The Pacific Northwest

2016 ◽  
Author(s):  
Andrew Fisher
Keyword(s):  
Native American ◽  
Pacific Northwest ◽  
Native American History ◽  
Native Communities ◽  
Columbia Plateau ◽  
Cultural Legitimacy ◽  
The Pacific ◽  
The Us ◽  
Political Boundaries ◽  
Recent Trends

Despite decades of neglect by professional historians, the Pacific Northwest brings particular clarity to major themes in Native American history. On both sides of the Cascade Mountains and the US-Canadian border, Native communities have carried on the struggle for territorial integrity, political authority, economic viability, and cultural legitimacy that began in the late eighteenth century. Scholars, in turn, have broadened their studies temporally, culturally, and thematically to create a fuller picture of the region’s past. This chapter surveys recent trends in the ethnohistorical literature concerning the diverse indigenous peoples of the Northwest Coast and Columbia Plateau. For the sake of brevity, it emphasizes three themes of particular salience in the Northwest: the porous character of cultural and political boundaries, the fluidity of racial and tribal identities, and the determination of Native nations to protect their ancestral lands and resources.

scholarly journals Radiocarbon Calibration around AD 1900 from Scots Pine (Pinus Sylvestris) tree rings from Northern Norway

Radiocarbon ◽  
2019 ◽  
Vol 61 (6) ◽  
pp. 1775-1784
Author(s):  
Helene Svarva ◽  
Pieter Grootes ◽  
Martin Seiler ◽  
Terje Thun ◽  
Einar Værnes ◽  
...  
Keyword(s):  
Pinus Sylvestris ◽  
Pacific Northwest ◽  
Scots Pine ◽  
Tree Rings ◽  
Fossil Fuels ◽  
Pacific Coast ◽  
Northern Norway ◽  
Pine Tree ◽  
The Pacific ◽  
The Us

ABSTRACTTo resolve an inconsistency around AD 1895 between radiocarbon (14C) measurements on oak from the British Isles and Douglas fir and Sitka spruce from the Pacific Northwest, USA, we measured the 14C content in single-year tree rings from a Scots pine tree (Pinus sylvestris L.), which grew in a remote location in Saltdal, northern Norway. The dataset covers the period AD 1864–1937 and its results are in agreement with measurements from the US Pacific coast around 1895. The most likely explanation for older ages in British oak in this period seems to be 14C depletion associated with the combustion of fossil fuels.

Composition of native American fruits in the Pacific Northwest

1982 ◽  
Vol 81 (5) ◽  
pp. 568-572
Author(s):  
Patrick B. Keely ◽  
Charlene S. Martinsen ◽  
Eugene S. Hunn ◽  
Helen H. Norton
Keyword(s):  
Native American ◽  
Pacific Northwest ◽  
The Pacific

scholarly journals Tagging moisture sources with Lagrangian and inertial tracers: application to intense atmospheric river events

2018 ◽  
Vol 9 (2) ◽  
pp. 785-795 ◽  
Author(s):  
Vicente Pérez-Muñuzuri ◽  
Jorge Eiras-Barca ◽  
Daniel Garaboa-Paz
Keyword(s):  
Pacific Northwest ◽  
Wind Flow ◽  
Atmospheric Moisture ◽  
Atmospheric Rivers ◽  
Atmospheric River ◽  
Moisture Sources ◽  
The Pacific ◽  
The Us ◽  
Northwest Region ◽  
Thermodynamic Processes

Abstract. Two Lagrangian tracer tools are evaluated for studies on atmospheric moisture sources and pathways. In these methods, a moisture volume is assigned to each particle, which is then advected by the wind flow. Usual Lagrangian methods consider this volume to remain constant and the particle to follow flow path lines exactly. In a different approach, the initial moisture volume can be considered to depend on time as it is advected by the flow due to thermodynamic processes. In this case, the tracer volume drag must be taken into account. Equations have been implemented and moisture convection was taken into account for both Lagrangian and inertial models. We apply these methods to evaluate the intense atmospheric rivers that devastated (i) the Pacific Northwest region of the US and (ii) the western Iberian Peninsula with flooding rains and intense winds in early November 2006 and 20 May 1994, respectively. We note that the usual Lagrangian method underestimates moisture availability in the continent, while active tracers achieve more realistic results.

scholarly journals Keeping the World in Balance - Music Therapy in a Ritual Context

2002 ◽  
Vol 2 (2) ◽  
Author(s):  
Carolyn Kenny
Keyword(s):  
Native American ◽  
Pacific Northwest ◽  
Field Studies ◽  
Northwest Coast ◽  
University Of British Columbia ◽  
Pacific Northwest Coast ◽  
The Arts ◽  
The People ◽  
The Pacific ◽  
The University

I asked Walker why the Spirit Dances were held in the Winter. He told me that in the Winter the Earth's reserves are low, so the people must dance to create energy for the Earth during the Winter months. At the time I was a graduate student in anthropology at the University of British Columbia doing my field studies in the Salish Guardian Spirit Dance Ceremonials of the Pacific Northwest Coast (Kenny, 1982). Walker didn't seem to care as much about the academics as he cared about the fact that I was Native American myself. And he wanted to support my learning about healing and the arts. The Winter Dances, as the Salish people call them, are known for healing young adults in Pacific Northwest Coast Native societies who are not able to be cured by standard medical and psychological treatments (Kenny, 1982; Jilek, 1972).

scholarly journals Poles in Seattle 1890–2020: Continuity and Change

2021 ◽  
Vol 47 (3 (181)) ◽  
pp. 39-56
Author(s):  
Dorota Praszałowicz
Keyword(s):  
Pacific Northwest ◽  
Roman Catholic ◽  
Late Nineteenth Century ◽  
Ongoing Research ◽  
Bonding Social Capital ◽  
Continuity And Change ◽  
American Experience ◽  
The Pacific ◽  
The Us ◽  
The City

The text presents the preliminary results of the ongoing research on the Polish American community in Seattle, Washington. So far overlooked by the historians of the Polish American experience, the local group differs significantly from other centers of the Polish diaspora in the US. Poles settled in the Pacific Northwest from the late nineteenth century onward, and they developed in the city and around it a strong community that is internally diversified. In Seattle they were confronted with German, Irish, and Jewish groups, as was the case in other American cities, but also with other immigrants, for example with numerous Asians, Nordic people, Croatians, and Bulgarians. Contrary to the patterns of the Polish American community building, there has never been a Polish neighborhood in the city, and the Polish Roman Catholic parish was founded in Seattle as late as 1989. In fact, the parish never gained a crucial importance in the local ethnic community, and presently, as it used to be in the past, the immigrant life is organized around the Polish Home that was launched by the pioneer immigrants in 1918/1920. Many descendants of the earlier immigrant generations participate in the events initiated in Seattle by Poles who arrived in the last decades, and several recent immigrants became involved in the Polish Home Association. Moreover, web platforms – new forms of ethnic connection that developed in the last decades, contribute to the increase of the bonding social capital within the Polish group.

Carlos Montezuma and the Emergence of American Indian Activism

2018 ◽  
Author(s):  
Maurice Crandall
Keyword(s):  
Native American ◽  
Public Schools ◽  
American Indians ◽  
Indian Education ◽  
Native American History ◽  
Medical College ◽  
The Us ◽  
Reservation System ◽  
Indian Reform ◽  
The University

Carlos Montezuma was one of the most influential Indians of his day and a prominent leader among the Red Progressives of the late 19th and early 20th centuries. Born to Yavapai parents in central Arizona, he was kidnapped by O’odham (Pima) raiders at a young age, and sold soon after into the Indian slave trade that for centuries had engulfed the US-Mexico borderlands. Educated primarily at public schools in Illinois, Montezuma eventually went on to be the first Native American graduate of the University of Illinois (1884) and one of the first Native American doctors (Chicago Medical College, 1889). Montezuma was a lifelong friend of Richard Henry Pratt, the founder of the Carlisle Indian Industrial School, and he firmly believed in the importance of Indian education. He insisted that educated Indians like himself must serve as examples of what Indians were capable of achieving if given the opportunities. He became deeply involved in the pan-Indian reform movements of the day and was one of the founding members of the Society of American Indians. Montezuma had a rocky relationship with the group, however, because many in the organization found his calls for the immediate abolition of the Indian Bureau and an end to the reservation system difficult to accept. From 1916 to 1922, he published his own journal, Wassaja, in which he relentlessly assailed the Indian Bureau, the reservations, and anyone who stood in the way of Indian “progress.” But Montezuma’s most important work was as an advocate for his own people, the Yavapais of Fort McDowell, Arizona, and other Arizona Indian groups. He spent the final decade of his life working to protect their water, land, and culture, and eventually returned to his Arizona homelands to die, in 1923. Although he was largely forgotten by historians and scholars in the decades after his death, Carlos Montezuma is now correctly remembered as one of the most important figures in Native American history during the Progressive Era.

Delayed Emergence, Stem Distortion, Stunting, and Foliar Symptoms Associated with Tobacco Rattle Virus and Paratrichodorus Allius in Potatoes Grown in the Pacific Northwest

2007 ◽  
Vol 8 (1) ◽  
pp. 46 ◽  
Author(s):  
Stacy L. Gieck ◽  
Nicholas L. David ◽  
Philip B. Hamm ◽  
James M. Crosslin ◽  
Russell E. Ingham
Keyword(s):  
Pacific Northwest ◽  
Potato Crop ◽  
Tobacco Rattle Virus ◽  
First Report ◽  
Foliar Symptoms ◽  
The Pacific ◽  
The Us ◽  
Delayed Emergence ◽  
The Future

This is the first report of stunting, stem distortion, delayed emergence and foliar TRV symptoms on potato in the Pacific Northwest where approximately 50% of the US potato crop is grown. The shift in use from 1,3 dichloropropene to oxamyl may suggest these symptoms will be more frequently observed in the future. Accepted for publication 19 May 2007. Published 17 September 2007.

From Insularity to Islandness

2019 ◽  
pp. 177-244
Author(s):  
Johannes Riquet
Keyword(s):  
Pacific Northwest ◽  
North Pacific ◽  
Fractal Geometry ◽  
Border Region ◽  
The Pacific ◽  
The Us ◽  
Political Borders ◽  
Ecological Landscape

Chapter 3 draws on (post-)phenomenology, ecocriticism, and Benoît Mandelbrot’s fractal geometry to examine a set of diaries and memoirs from the US–Canadian border region in the Pacific Northwest that express a permeable conception of islands and the islanded self. It argues that memoirs like Helene Glidden’s The Light on the Island (1951), Muriel Wylie Blanchet’s The Curve of Time (1961), and David Conover’s Once Upon an Island (1967) imagine islands as spaces inserted within larger ecological and geological continuities. Their reimagination of islands in multiple interconnectedness disrupts arbitrarily drawn political borders, yet they also have a tendency to construct a unified ecological landscape with its own exclusions. Conversely, George Vancouver’s North Pacific journal—the foundational text for this chapter—and the geological diary of George Gibbs inadvertently offer a more radical island poetics: in these texts, the unfamiliar islandscapes aesthetically resist the cartographic drive to fix them.

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