scholarly journals III. On the composition and origin of the waters of a salt spring in Huel Seton Mine, with a chemical and microscopical examination of certain rocks in its vicinity

1873 ◽  
Vol 21 (139-147) ◽  
pp. 132-134

Huel Seton Copper-Mine is situated about one mile north-east of the town of Camborne, Cornwall, and is distant from the sea, on the north coast, a little more than three miles. The workings of Huel Seton are entirely in “killas,” or clay-slate, and the saline waters issue at the rate of 50 gallons per minute, and at a temperature of 92° F., from the eastern fore breast of the 160-fathom level. This has intersected a fault, or cross course, which may be traced in a northerly direction to the sea.

2021 ◽  
pp. 102452942110113
Author(s):  
Luke Telford

Based on 52 qualitative interviews with working-class individuals, this paper explores the social and economic decline of a coastal locale referred to as High Town in Teesside in the North East of England. First, the paper outlines how the locality expanded as a popular seaside resort under capitalism’s post-war period. It then assesses how the seaside existed together with industrial work, offering stable employment opportunities, economic security and a sense of community. Next, the article documents the shift to neoliberalism in the 1980s, specifically the decline of High Town’s seaside resort, the deindustrialization process and therefore the 2015 closure of High Town’s steelworks. It explicates how this exacerbated the locale’s economic decline through the loss of industrial work’s ‘job for life’, its diminishing popularity as a coastal area and the further deterioration of the town centre. The paper concludes by suggesting that High Town has lost its raison d’être under neoliberalism and faces difficulties in revival.


1895 ◽  
Vol 2 (7) ◽  
pp. 299-303
Author(s):  
J. E. Marr

A Traveller alighting at Trontbeck station (T of Figure), at the summit level of the Keswick and Penrith Railway, finds himself standing at the north-east corner of a moorland plateau (Matterdale Common), having a mean height of over 1000 feet, and sloping gradually down to the River Glenderamackin (G), which bounds it on the north. The moorland is thickly covered with drift, and rock exposures are scarce, except here and there in the tributaries of the Glenderamackin, which run in a northerly direction from the Helvellyn Range, the principal being Troutbeck (T B) and Mosedale Beck (M B); (the latter is one of many of the same name in the district). That the stones in the drift were mainly brought from the Helvellyn Range is easily seen after a very slight examination; the boulders consist mainly of the more altered ashes and lavas derived from the Borrowdale series of the Helvellyn Range, with occasional boulders of the type of quartz-felsite dyke which penetrate the rocks of Helvellyn and its minor ridges (the best known being the familiar “Armboth and Helvellyn Dyke”); whilst the “Eycott” type of volcanic rock, occurring north of the main outcrop of Skiddaw Slates and having its nearest exposure within a mile of Troutbeck station, is entirely unrepresented. At the north-east corner of the moorland, close to Troutbeck station, a few boulders of mountain limestone indicate the point where the erratics from Helvellyn are beginning to be replaced by others brought from the eastward. The drifts of this moorland and of the region to the north have caused the interesting changes in the drainage of the area which it is the main object of this paper to describe.


Archaeologia ◽  
1779 ◽  
Vol 5 ◽  
pp. 95-97
Author(s):  
Pegge

Rudston, a village in the East-Riding of Yorkshire, on the Wolds, near Burlington, is thus noticed in bishop Gibson's edition of Camden, col. 901. “More inward into the “land, is Ruston, where, in the church-yard, is a kind of “pyramidal stone of great height. Whether the name of the “town may not have some relation to it, can be known only “from the private history of the place; but if the stone bear “any resemblance to a cross, rod in Saxon doth imply so much.” This cross, as the bishop calls it, and I think not improperly, is a very curious monument; and, no doubt, of very remote antiquity. I am not aware that it has ever been engraved, and therefore I here present the Society with an accurate drawing* of it, which I received A. 1769, from the friendly hand of Mr. Willan, whose account I shall take the liberty to subjoin. “This stone stands about four yards from the North East “corner of Rudston church, which is situated on a high hill. “Its depth under ground equal to its height above, as appeared “from an experiment made by the late Sir William Strickland. “All the four sides are a little convex, and the whole covered “with moss. No tradition in this country of any authorrity, either concerning the time, manner, or occasion of its “erection.”


Author(s):  
T. Hogue

The twin communities of Inangahua Camp and Inangahua Junction were rudely awakened at approximately 5.25 a.m.by a severe earthquake. About a minute before the quake all the birdlife suddenly stopped their noisy callingand an uncanny stillness settled over the area. The first movement of the earthquake was an upward displacement although a few argue that the initial displacement was to the north east. No longer than two seconds later the high frequency vibrating and confusion of noise enveloped the town, then came the jolting of no discriminate pattern as shock-waves started to rebound through the region. During the peak of the earthquake most people who. were by now fully awakened thought that "this was the end", any dissenters from this view acknowledged that it was "at least a beaut”.


1735 ◽  
Vol 39 (441) ◽  
pp. 241-244 ◽  

Sept . 13, 1735, in the Town of Woodford , six Miles to the North East of London , at 11½ h.


1853 ◽  
Vol 20 (2) ◽  
pp. 211-217
Author(s):  
James D. Forbes

The following remarks, being the result of a careful examination of a small district of country characteristic of the relations of the trap formations, are perhaps worthy of being recorded; although the general features of the county of Roxburgh have been very clearly stated in a paper by Mr Milne, published in the 15th volume of the Edinburgh Transactions.The outburst of porphyritic trap forming the conspicuous small group of the Eildon Hills, may be stated to be surrounded by the characteristic greywacke of the south of Scotland. It forms an elongated patch on the map, extending from the west end of Bowden Muir in the direction of the town of Selkirk, and running from west-south-west to east-north-east (true) towards Bemerside Hill, on the north bank of the Tweed. The breadth is variable, probably less than is generally supposed; but it cannot be accurately ascertained, owing to the accumulated diluvium which covers the whole south-eastern slope of this elevated ridge. On this account, my observations on the contact of rocks have been almost entirely confined to the northern and western boundaries of the trap, although the other side was examined with equal care.


1988 ◽  
Vol 38 ◽  
pp. 175-184 ◽  
Author(s):  
R. M. Harrison

Amorium is in eastern Phrygia, 170 km. south-west of Ankara, 70 km. north-east of Afyon, 12 km. east of the town of Emirdaǧ, and near the source of the Sakarya (Sangarius) (Fig. 1). It lies on the north-facing lower slopes of the mountains of Emirdaǧ (the Turkish town, previously called Aziziye, has the same name), and the ancient site of Amorium lies within the relatively recent village of Hisarköy. The mountain of Emirdaǧ gives rise to various streams which flow into a tributary of the Sakarya, and at Amorium the view to the north extends over some 50 km., showing, in the middle distance, the tree-lined course of the river, and the mountains of Sivrihisar beyond. The ancient town (which includes a large prehistoric hüyük) was mentioned by Strabo, and indeed the name of Amorium appeared earlier on coins, in the second or first century B.C. The site was rediscovered by W. J. Hamilton in 1836.


1932 ◽  
Vol 12 (1) ◽  
pp. 35-67 ◽  
Author(s):  
J. H. Iliffe

The primary object of the work of 1928 was to follow up the discovery in 1927 of the unexpectedly strong and heavy foundation underlying the north-east corner mound. As a result of this year's work it is evident that this corner mound represents some heavy structure which is best explained as a circular corner tower built into the town walls at their northeast angle; but even its foundations were so broken up that it was impossible to discover any outline or recover a complete ground plan. Oh the outside, instead of extending beyond the walls themselves, the circumference of the structure lay flush with the curved external angle of the walls, while on the inside its circumference projected slightly beyond the angle of the walls proper. It was thus rather an internal than an external tower, a fact which it is important to bear in mind.


1938 ◽  
Vol 7 (20) ◽  
pp. 65-75
Author(s):  
G. Stott

Forty miles north-east of Shiraz, in the Mervdasht plain near the confluence of the Bandamir and Pulvar rivers, stand the palaces of Persepolis on a spur of the little mountain Kuh-i-Rahmet. Across the valley to the west at Husein Kuh are the tombs of the kings. Farther up the Pulvar, at Istakhr, are the barren ruins of the town of Persepolis; and at a spot twenty miles to the north-east (but forty by the windings of the Pulvar) Cyrus the Great, the founder of the Persian Empire, built his residential capital, Pasargadae.


Author(s):  
E.D. Lewis

In 1993 some among the Sikkanese population of the town of Maumere on the north coast of Flores in eastern Indonesia attended a ritual to reconcile the members of two branches of the family of the rajas of Sikka, a dynasty that had once ruled the district. The two branches had fallen out over differences in opinion about the last succession to the office of raja a few years before the end of the rajadom in the late 1950s. A description of the ritual, which was conducted in an urban rather than a village setting, and an analysis of the performance demonstrate much about the persistence of elements of the old Sikkanese religion in modern Sikkanese society. The contemporary Sikkanese are Christians and the regency of Sikka is part of the modern Indonesian nation-state.


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