Fear Of Success in Women Working with The Banyumas Cultural Approach

Indonesia has a variety of cultures in each region. Javanese culture in general namely konco wingking and the Banyumas culture which is one of the parts of Java, namely cablaka, it contributes to the development of women careers because there are contradictions between the two cultures. This systematic review aims to examine the fear of success in women working with the Banyumas cultural approach. The inclusion and exclusion criteria like data that used in 2009-2019 time frame, data obtained from the site https://scholar.google.co.id, the data that used is related to fear of success, cablaka, and Javanese women. Based on the results of the literature review, it is understood that fear of success is an obstacle to women career development because of the fear of negative results obtained (loss of femininity, loss of social self-esteem, and loss of social rejection). Women who experience fear of success blame the culture as a set of internal hope. Javanese women has culture, the name is konco wingking. It is a caste differentiate between women and men, where men have a higher position. Cablaka culture is a culture of the spontaneity of the Banyumas community towards everything that happens in plain sight without being covered up. The orientation of Banyumas cultural values shows that there are five Banyumas human relations with the meaning of life, work, time, nature, and fellow humans.

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Body Dissatisfaction, Weight-Related Behaviours, and Health Behaviours: A Comparison Between Australian and Malaysian in Female Emerging Adults

Behaviour Change ◽

10.1017/bec.2021.9 ◽

2021 ◽

pp. 1-16

Author(s):

Pravina Santhira Shagar ◽

Caroline L. Donovan ◽

Jennifer Boddy ◽

Caley Tapp ◽

Patricia Lee ◽

...

Keyword(s):

Body Dissatisfaction ◽

Cultural Values ◽

Emerging Adults ◽

Peer Influence ◽

Social Acceptance ◽

Health Behaviours ◽

Thin Ideal ◽

Sexual Behaviours ◽

The Two Cultures ◽

Malaysian Women

Abstract The presence of body dissatisfaction (BD) in non-Western countries is an important area of empirical enquiry. The results reflect collectivistic and individualistic cultures of Malaysians and Australians, respectively, whereby social approval, social acceptance, and cultural values are of high importance to Malaysians compared with the more liberal attitudes of Australians with respect to health behaviours. This study sought to compare: (1) Australian and Malaysian women on BD, thin ideal internalisation, sociocultural influences, problematic weight-related behaviours, and health behaviours; and (2) the degree to which BD is associated with health behaviours (smoking, alcohol consumption, drug use, and sexual behaviours) across the two cultures. Participants were 428 Australian females and 402 Malaysian females aged 18–25 years old. Australians had higher BD, thin ideal internalisation, family and media influences, restrained eating, and poorer health behaviours, while Malaysians had higher peer influence. There was no difference for bulimic behaviours across the two countries. BD was found to have an association with use of drugs, smoking, and sexual behaviours among Malaysian women, but not for Australian participants. The permeation of Western standards of the thin ideal due to increased industrialisation, Westernisation, and modernisation has brought about bulimic behaviours in Malaysian women, similar to that of Australian women.

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ANALISIS NILAI BUDAYA DALAM HIKAYAT BANTA AMAT JILID I DAN II KARYA T. A. SAKTI

Jurnal Metamorfosa ◽

10.46244/metamorfosa.v8i2.1123 ◽

2020 ◽

Vol 8 (2) ◽

pp. 231-244

Author(s):

Teuku Mahmud

Keyword(s):

Cultural Values ◽

Qualitative Approach ◽

Cultural Value ◽

Human Relationship ◽

Human Relations ◽

Relationship With God ◽

The People ◽

Data Source ◽

Mutual Care ◽

Descriptive Method

This study aims to describe the cultural values contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. Cultural value is very important to be studied in order to preserve the cultural heritage of the people of Aceh so that it can be known by the younger generation and re-cultivated in life in the present. The formulation of the problem raised in this study is how the cultural values contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. The data source in this research is Hikayat Banta Amat Volume I and II by T. A. Sakti. The selected data is each quotation that has a relation to cultural values in the saga. The approach and method used in this research is a qualitative approach and a descriptive method by describing the facts which are then followed by analysis. The cultural values analyzed in Banta Amat sects are grouped according to five categories, namely (1) cultural values in human relations with God, (2) cultural values in human relations with nature, (3) cultural values in human relations with other humans, (4) cultural values in human relations with society, and (5) cultural values in human relations with oneself. The results showed there were 37 quotations related to cultural values that exist in the Banta Amat saga, namely: (1) Cultural values in the human relationship with God there are 6 values in 24 quotes; a) Give thanks to God 3 quotes, b) Give to Allah the Prophet 1 quote, c) Pray and ask God 9 quotes, d) surrender to God 8 quotes, e) Fear God 1 quote, and f) Obey to worship God 2 quotes, (2) Cultural values in human relations with nature are found in 2 quotations about utilizing the forest, (3) Cultural values in human relations with other humans there are 3 values in 4 quotations; a) respect for others 2 quotes, b) say greetings 1 quote, and c) answer greetings 1 quote, (4) Cultural values in human relations with the community there are 3 quotes namely about mutual care, and (5) Cultural values in relationships humans with themselves there are 3 values in 4 quotes; a) Never give up 2 quotes, b) responsibility 1 quote, and c) hard work 1 quote. Based on the results of the study it can be seen that the cultural values in the human relationship with God are more numerous than the other values. This illustrates that the people of Aceh are religious and devout people who worship God. Suggestions from researchers that the people of Aceh continue to preserve cultural values such as the Banta Amat saga in daily life. Abstrak Penelitian ini bertujuan untuk mendeskripsikan nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Nilai budaya sangat penting untuk dikaji guna melestarikan warisan budaya masyarakat Aceh agar dapat diketahui oleh generasi muda dan kembali dibudidayakan dalam kehidupan pada masa sekarang. Rumusan masalah yang diangkat dalam penelitian ini adalah bagaimana nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Sumber data dalam penelitian ini adalah Hikayat Banta Amat Jilid I dan II karya T. A. Sakti. Data yang dipilih adalah setiap kutipan yang ada kaitannya dengan nilai budaya dalam hikayat. Pendekatan dan metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif dan metode deskritif dengan mendeskripsikan fakta-fakta yang kemudian disusul dengan analisis. Nilai budaya yang dianalisis dalam hikayat Banta Amat dikelompokkan berdasarkan lima kategori, yaitu (1) nilai budaya dalam hubungan manusia dengan Tuhan, (2) nilai budaya dalam hubungan manusia dengan alam, (3) nilai budaya dalam hubungan manusia dengan manusia lain, (4) nilai budaya dalam hubungan manusia dengan masyarakat, dan (5) nilai budaya dalam hubungan manusia dengan diri sendiri. Hasil penelitian menunjukkan terdapat 37 kutipan yang terkait dengan nilai budaya yang ada dalam hikayat Banta Amat, yaitu: (1) Nilai budaya dalam hubungan manusia dengan Tuhan terdapat 6 nilai pada 24 kutipan; a) Bersyukur kepada Allah 3 kutipan, b) Berselawat kepada Nabi Allah 1 kutipan, c) Berdoa dan memohon kepada Allah 9 kutipan, d) menyerahkan diri kepada Allah 8 kutipan, e) Takut kepada Allah 1 kutipan, dan f) Taat beribadah kepada Allah 2 kutipan, (2) Nilai budaya dalam hubungan manusia dengan alam terdapat pada 2 kutipan tentang memanfaatkan hutan, (3) Nilai budaya dalam hubungan manusia dengan manusia lain terdapat 3 nilai pada 4 kutipan; a) menghormati orang lain 2 kutipan, b) mengucapkan salam 1 kutipan, dan c) menjawab salam 1 kutipan, (4) Nilai budaya dalam hubungan manusia dengan masyarakat terdapat 3 kutipan yaitu tentang rasa saling peduli, dan (5) Nilai budaya dalam hubungan manusia dengan diri sendiri terdapat 3 nilai pada 4 kutipan; a) Pantang menyerah 2 kutipan, b) tanggung jawab 1 kutipan, dan c) kerja keras 1 kutipan. Berdasarkan hasil penelitian dapat dilihat bahwa nilai budaya dalam hubungan manusia dengan Tuhan lebih banyak dari nilai yang lainnya. Hal ini menggambarkan bahwa masyarakat Aceh adalah masyarakat yang religius dan taat beribadah kepada Allah. Saran dari peneliti agar masyarakat Aceh terus melestarikan nilai budaya seperti pada hikayat Banta Amat dalam kehidupan sehari-hari. Kata Kunci: Hikayat, Nilai Budaya

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Fables as Media of Environmental Education for Sentani Children in Jayapura Regency, Papua

Celt A Journal of Culture English Language Teaching & Literature ◽

10.24167/celt.v20i2.2867 ◽

2020 ◽

Vol 20 (2) ◽

pp. 237

Author(s):

Wigati Yektiningtyas ◽

Evalina Silalahi

Keyword(s):

Environmental Education ◽

Key Words ◽

Cultural Values ◽

Elderly People ◽

Natural Environment ◽

Cultural Approach ◽

Innovative Materials ◽

Well Data

Abstract: Fable is one of Sentani verbal folklore that was passed down by parents to children to teach morals. One of them is about the importance of preserving environment. Nowadays, unfortunately, fable is not frequently told anymore. Children and even most Sentani people do not recognize it. From long observation, Sentani children do not pay attention much to the nature as well. Data of fables were obtained from some informants, i.e. tribal chiefs (ondofolo, khote) and elderly people in East Sentani (Ayapo, Waena, and Asei Island) and Central Sentani (Sentani and Ifale) in 2017-2018. By adopting socio-cultural approach, this paper aims to discuss about (1) the natural environment of Sentani people, (2) the use of fables in environmental education for children. This study found that (1) fable is creative and innovative materials in teaching children about environment: nature, fauna, and flora that can be done informally, nonformally, and formally, (2) children have emotional ties with the fables and want to learn more, and (3) it is an alternative way of revitalizing Sentani fables and disseminating the socio-cultural values embedded in them. This study is benefecial to motivate Sentani children to learn more about their ancestor’s heritages, love their environment, and be proud of their identity. Key words: fable, environment, Sentani folklore, revitalizationAbstrak: Fabel merupakan salah satu folklor verbal Sentani yang dahulu dituturkan secara oral dari para orang tua ke anak-anak untuk menyampaikan berbagai ajaran moral. Salah satunya adalah tentang pentingnya merawat lingkungan. Saat ini, fabel sudah jarang dituturkan lagi. Anak-anak bahkan sebagian orang Sentani tidak mengenalinya. Melalui pengamatan yang cukup lama, anak-anak Sentani kini tidak lagi memperhatikan lingkungan hidup mereka. Data fabel dikumpulkan dari para informan, yaitu para pemangku adat (ondofolo, khote) dan para tua-tua adat di Sentani Timur (Ayapo, Waena, dan Pulau Asei) dan Sentani Tengah (Sentani dan Ifale) pada 2017-2018. Dengan menggunakan pendekatan sosial-budaya, paper ini bertujuan untuk membahas (1) lingkungan alam masyarakat Sentani dan (2) penggunaan fabel dalam pendidikan lingkungan bagi anak-anak. Studi ini menemukan bahwa (1) fabel merupakan materi yang kreatif dan inovatif untuk mengajarkan anak-anak tentang lingkungan: alam, fauna, dan flora yang dapat dilakukan secara informal, nonformal, dan formal, (2) anak-anak mempunyai hubungan emosi dengan fabel yang dipelajarinya dan ingin belajar lebih banyak fabel, (3) penggunaan fabel sebagai pengajaran merupakan cara alternatif dalam merevitalisasi dan diseminasi fabel Sentani dan nilai sosial-budaya yang terdapat di dalamnya. Studi ini bermanfaat untuk memotivasi anak-anak Sentani untuk terus mempelajari dan mencintai pusaka budaya leluhur mereka, mencintai lingkungan hidup mereka, dan bangga akan indentitas mereka. Kata kunci: fabel, lingkungan, folklor Sentani, revitalisasi

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A Differential Construct Methodology for Modelling Predictive Cultural Values

The Qualitative Report ◽

10.46743/2160-3715/2002.1970 ◽

2015 ◽

Author(s):

Béatrice Boufoy-Bastick

Keyword(s):

Cultural Values ◽

Ethnic Groups ◽

Educational Outcomes ◽

Ethnographic Study ◽

Explanatory Model ◽

Two Cultures ◽

Fiji Islands ◽

Target Construct ◽

The Two Cultures ◽

Natural Laboratory

This paper presents an explanatory model of cultural behaviours, which resulted from a four-year ethnographic study of the different academic attainments in English of indigenous Fijians and the Indo-Fijians in the Fiji Islands. Fiji is a natural laboratory for investigating differential cultural behaviours because of these two culturally distinct main ethnic groups. Their different cultural behaviours were found to serve different values within each culture. A three-construct grounded model of these different values emerged from observations and analyses of these behaviours. These constructs were then de-constructed to define and explain a fourth target construct of their Differential Teaching Behaviours, which were contributing to the different academic attainments of the two cultures. The validity of the resulting four-construct model was both empirically and quantitatively ascertained and it is argued that the model can be used to predict culturally determined behaviours and educational outcomes in similar multicultural contexts.

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Historical archaeologies of spatial practices and power

Antiquity ◽

10.15184/aqy.2015.57 ◽

2015 ◽

Vol 89 (346) ◽

pp. 985-987

Author(s):

Jonathan Walz

Keyword(s):

Historical Archaeology ◽

Cultural Values ◽

Multiple Scales ◽

Political Authority ◽

Human Relations ◽

Spatial Practices ◽

Counter Narratives ◽

Community Perspectives ◽

The World

Archaeologists who employ regional landscapes as an organising principle tend to be more concerned about how landscapes—natural, built and imagined—reflect cultural values than how landscapes shape human relations and community perspectives. As the authors of these two volumes skilfully demonstrate, communities deploy landscapes to materialise, and even to naturalise, claims to political authority and power. They reveal how the study of landscape at multiple scales spurs narratives and counter-narratives about how people experience the world and vie for control of it. Together, J. Cameron Monroe and James Delle advance the inherent possibilities of space and scale in historical archaeology.

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Bench Life (Work Time) of Moulding and Core Sands with Chemical Binders – a New, Ultrasound Investigation Method

Archives of Foundry Engineering ◽

10.2478/afe-2013-0094 ◽

2013 ◽

Vol 13 (4) ◽

pp. 117-122

Author(s):

J. Zych

Keyword(s):

Water Content ◽

Life Assessment ◽

New Method ◽

Work Time ◽

Ultrasound Technique ◽

Technological Factors ◽

Content Ratio ◽

Temperature Matrix ◽

Ultrasound Investigation ◽

Life Work

Abstract The obtained results of the investigations of influences of the selected technological factors on the bench life (work time) of moulding and core sands with chemical binders are presented in the hereby paper. The bench life assessment is performed by the new, author’s method with the application of the ultrasound technique. This method was patented by the author. The influence of such factors as: matrix (surroundings) temperature, matrix water content, ratio of binding components hardener/binder (h/b) and the reclamation - on the bench life of furan moulding sands was determined. The empirical dependencies (regressions) were determined, which allowed forecasting the bench life (BL) of moulding sands as functions: BL = f(W%), BL = f(T) for the fresh and after the reclamation sands, BL = f(h/b). These dependencies should be treated as examples of the new method application for investigating the bench life of moulding sands with chemical binders.

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THE ROLE OF CUSTOMERS’ CULTURAL VALUES IN DEVELOPING E-LOYALTY: EMPIRICAL STUDY ON BSM KUDUS BRANCH

ADDIN ◽

10.21043/addin.v10i2.2593 ◽

2017 ◽

Vol 10 (2) ◽

pp. 473

Author(s):

Tulus Haryono ◽

Hunik Sri Runing Sawitri ◽

Mugi Harsono ◽

Ekawati Rahayu Ningsih

Keyword(s):

Cultural Values ◽

Relationship Marketing ◽

Structural Equation ◽

Integrative Model ◽

Equation Modeling ◽

Marketing Theory ◽

Significant Relation ◽

Cultural Approach

Objective of the study this paper is to discuss result of the study which examines effects of customers’ cultural values in developing e-loyalty in globalization era and integrative model which based on relationship marketing theory. These customers’ cultural values include personal relationship, long-term relationship, credibility among organizations, and English capability. Design/methodology/approach in this study is using triangulation approach consisted of survey on 17 customers, interview with manager, and instrument data processing of 200 respondents based on Structural Equation Modeling (SEM), its result shows that there is significant relation among customers’ cultural values in developing e-loyalty of Sharia banking especially in BSM Kudus Branch. Knowledge provided in this paper is expected to be able to help bank manager in handling issues of decreasing customers’ e-loyalty of Sharia banking by cultural approach.

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Cultural Values in The Poetry of Cianjur Poets

Alinea: Jurnal Bahasa, Sastra, dan Pengajaran ◽

10.35194/alinea.v1i3.366 ◽

2018 ◽

Vol 1 (3) ◽

pp. 142

Author(s):

Latifah L.

Keyword(s):

Cultural Values ◽

Human Life ◽

Collaborative Work ◽

Data Sources ◽

Cultural Value ◽

Human Relations ◽

Space And Time ◽

Descriptive Method ◽

Human Position

This article will discuss cultural values in the poetry of Cianjur poets. The method used in this research is descriptive method. Data sources are two anthologies of poetry, namely "Selalu Ada Rindu" a collaborative work of the poets of Cianjur and "Jejak" by Edwar Maulana. From the analysis, results of research are obtained, those are, there are 10 cultural values relating to the nature of human life: weir of evil, tawadhu, sympathy, khusyu, pray, tawakal, tasyakur, arraja'a, wisdom, and preventing persecution. Human work has 7 cultural values, namely business, provision, preventing persecution, creating, adding knowledge/insight, courage and ideals. Human position in space and time has 8 cultural values, namely sympathy, peace, arraj'a, love of nature, tasyakur, love, solemnness, effort and provision. Human relations with natural surroundings has 7 cultural values namely loving nature, sympathy/feeling what others feel, ideals, peace, perseverance, and exploiting nature. Then human relations with each other have 11 cultural values namely courage, love, prayer, provision, ideals, creating, endeavoring, respecting, tasyakur, khusyu, and utilizing nature.Keywords: cultural value, poetry, poet, Cianjur

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Individual Matrixes of Values As Basis for Social Group Members’ Behavior Correction

Upravlenie ◽

10.12737/18792 ◽

2016 ◽

Vol 4 (1) ◽

pp. 52-58

Author(s):

Фролов ◽

S. Frolov

Keyword(s):

Social Norms ◽

Cultural Values ◽

Social Group ◽

Behavior Management ◽

Human Relations ◽

Group Members

Management on values represents very perspective area of activity concerning the human relations management. Consequently, in this paper the author analyzes individual matrixes of values as a basis for social group members’ behavior management. At the same time questions related to social norms correction within ordered series of cultural values are considered.

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HISTORIOGRAPHICAL DISCOURSE ON THE ROLE OF ARCHETYPES IN STABILIZATION OF THE CONFLICT DEVELOPMENT OF UKRAINIANS’ NATIONAL IDENTITY IN THE EMPERIAL AGE

Almanac of Ukrainian Studies ◽

10.17721/2520-2626/2019.24.3 ◽

2019 ◽

pp. 17-22

Author(s):

Nataliia Semerhei

Keyword(s):

Cultural Values ◽

19Th Century ◽

Time Frame ◽

Social Scientists ◽

Cultural Revival ◽

Creative Processes ◽

Religious Traditions ◽

Cultural Aspects ◽

The 19Th Century

The article is devoted to the analysis of modern Ukrainian researches about place and role of archetypes of Ukrainian mentality in genesis of national and cultural revival and development of the Ukrainian identity in the second half of the 19th century. Archetypes are studied as the source structure of collective unconscious national ideas, which are presented as common ideas, feelings, and stories, characters that determine social, cultural and religious traditions of ethnos. It has been found out, that within the framework of modern Ukrainian studies, integration of archetypical methodology with a research of social, cultural and spiritual aspects of development of Ukrainian society is rather slight but it considerably contrasts with the exceptional cognitive value of analysis on the domestic historical processes and events in terms of archetypes and mentality. It is shown that modern historians and social scientists identify the structural archetype components of Ukrainian mentality as factors and basis of national movement and Ukrainian revival. Modern historian G. Kasyanov determines a time frame for these events: the end of the 18th – 90s of the 20th century. At the same time, scientists pay attention to the fact that state, political and ideological conditions when Ukrainian lands were under Romanov and Habsburg Empires also influenced a structure of Ukrainian archetype. This fact caused some changes in Ukrainian identity, appearance of so called Little-Russians identity and syndrome of double loyalty (Y. Kalakura and others). Scientists consider that Ukrainian national peculiarities (agriculture, individualism, tolerance, democracy, love of freedom, peaceful nature, instability and inconsistency, lack of collective will and national solidarity) influenced the dynamics and character of state creative processes in different ways. These national peculiarities were driving force of changes and, at the same time, had destructive influence on state creative processes in imperial age. Historians believe that such fundamental principles of Ukrainian identity as archetype of motherland (agro-based production, social and historical, spiritual and cultural aspects) were formed exactly in the 19th century. In that period, such triad of Ukrainian mentality as House-Field-Temple, archetype of collegiality of ethnos and others has also emerged. The author comes to the conclusion that research of archetypes of Ukrainian mentality enables to find out the ideological source of those spiritual, national and social and cultural values and senses which became the basis for national and cultural revival in imperial age. Moreover, archetypical verification of modern public policy for the purpose its correlation to national, spiritual and cultural identity of the Ukrainians is of great importance for the progress and efficiency of modern state creative processes.

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