scholarly journals The Ideals of Renewal of European Spiritual Movements in the Americas

2018 ◽  
Vol 1 (2) ◽  
pp. 21
Author(s):  
Maria Cristina Rios

This article aims at revealing the connections between the ideals of renewal contained in the European devotions of the Late Middle Ages and those of the missionaries during the first wave of the Evangelization of Mexico. Inspired by a variety of spiritual movements aimed at building an indigenous church and centred on upholding the Law of Christ, these missionaries concur with both the reformers of the Brethren of the Common Life and Luther’s political philosophy of attaining a perfect communitas. This research focuses on demonstrating how the ideals of spiritual renewal articulated by Franciscan mystics and missionaries in the Americas embraced the same theological sources as those used by Groote, Eckhart and à Kempis in the Late Middle Ages.

2021 ◽  
Vol 101 (2-3) ◽  
pp. 167-174
Author(s):  
James M. Stayer

Abstract Among the common ways of portraying Reformation divides are the following categories: Magisterial vs Radical Reformations; or a “church type” vs a “sect type” of reform. This essay offers an alternative view. It underscores the differences between Lutherans and Anglicans on one side; and the Reformed, Anabaptists, and Schwenckfelders on the other. The Lutherans, like the Anglicans under Henry VIII, worshipped in altar-centered churches which were Roman Catholic in appearance. They presented themselves as reformers of Catholic errors of the late Middle Ages. By contrast, when the Reformed, Anabaptists, and Schwenckfelders met for worship, it was in unadorned Bible-centered meeting houses. The Anabaptists were targeted for martyrdom by the decree of the Holy Roman Empire of 1529 against Wiedertäufer (“rebaptists”). Contrary to the later memory that they practiced a theology of martyrdom, the preference of apprehended Anabaptists was to recant.


2020 ◽  
pp. 417-449
Author(s):  
Kenneth G C Reid

The rules of mandatory family protection in Scotland date from the late Middle Ages and were a close copy of the rules then (but no longer) in force in England. Originally they comprised two distinct ‘legal rights’ (as they came much later to be known). In the first place, the surviving spouse had a usufruct in the immovable property of the deceased, known as ‘terce’ (for widows) and ‘courtesy’ (for widowers). Courtesy extended to the whole immovable property, terce only to one-third. In the second place, the movable property of the deceased was divided into three equal parts. The surviving spouse had a claim (the ‘relict’s right’ or jus relictae) to one part, and the surviving children to another (‘legitim’). The final one-third (‘dead’s part’) was the testator’s to dispose of in his will. Terce and courtesy were abolished, rather unthinkingly, in 1964. Today, therefore, the surviving spouse and children are protected against disinheritance only in respect of movable property – a weak form of protection made weaker still by the absence of anti-avoidance measures that would prevent testators giving property away during their lifetimes. The law is widely acknowledged to be unsatisfactory, but there is less agreement as to how it should be changed. One view is that legal rights should be extended to immovable property. Another view is that legitim should be replaced by a maintenance claim for dependent children (only). In the face of these competing views, the Scottish Government has recently decided to leave the law unchanged.


1977 ◽  
Vol 2 (1) ◽  
pp. 90-118
Author(s):  
Gerald Gunderson

By now it is received doctrine of long standing that the economies of northwestern Europe were repeatedly held in check by diminishing returns in the Middle Ages. Much of this argument has been focused on the course of economic affairs in the thirteenth and fourteenth centuries. This period is commonly pictured as the most dramatic example of the normal tendency for population growth to place increasingly severe pressure on the resource base. The evidence most frequently offered to support this thesis for the fourteenth century is the substantial decline in population to which the Black Death is believed to be a dramatic, but by no means exclusive, contributor. This is not to say that it has been generally believed that no growth occurred in the Middle Ages. On the contrary, many proponents of this view stress that there were lengthy subperiods within the era in which both per capita income and population increased. It is held that ultimately such gains were reversed and pushed back to the level of subsistence, however. The dominant force is seen to be diminishing returns à la Malthus in that population always continued to increase until eventually—intermittent growth notwithstanding—it spread the available nonhuman resources so thinly across the population that further increase in its size was impossible. Probably the best known spokesman for this thesis is Professor M. M. Postan. He has spent a good part of his distinguished career constructing the conceptual model and assembling the historical evidence to substantiate the hypothesis. The essentials of his position are supported by the other widely recognized commentators on the question-Georges Duby, N. J. G. Pounds, Sylvia L. Thrupp, J. Z. Titow, and B. H. Slicher Van Bath. Recently the view has been given a modern, formal specification in the works of Douglass C. North and Robert P. Thomas and that of Ronald Lee. In recent years some of the components of this explanation have been challenged by scholars such as Barbara Harvey, John Hatcher, Mavis Mate, N. J. Mayhew, and D. G. Watts. The traditional view seems to have survived such doubts, however, as is apparent in the tendency of scholars to continue to couch their investigations of economic affairs in the thirteenth and fourteenth centuries in that framework. The issue is certainly important enough, however, that a comprehensive reexamination of it is warranted.


2000 ◽  
Vol 4 (1) ◽  
pp. 85-125 ◽  
Author(s):  
Howard Kaminsky

AbstractThe common view of the Late Middle Ages as a time of decay is due to the very lateness imposed on this period by the idea of a Middle Ages, especially in the form of the "Waning model" created by Johan Huizinga in The Waning of the Middle Ages. The consequent "crises" predicated of most late-medieval phenomena, including the whole period, appear under critical analysis either as phantoms or as moments of progressive development. This discredits both the Waning model and the "Middle Ages" out of which it proceeds; they can best be replaced by the scheme that posits an "Old Europe" from the eleventh century to the eighteenth. Here the Middle Ages vanish and the fourteenth and fifteenth centuries, redeemed from the curse of lateness, appear with the twelfth and thirteenth as Early Old Europe.


2021 ◽  
Author(s):  
Henrik Rosenkvist

Abstract While the Swedish negator inte may be doubled in a final clause-external position, in both standard Swedish and dialects, many dialects also allow a final, clause-internal particle (e, i or ai) in negated clauses. FNPs occur in a coherent area around the Baltic Sea, and in contrast with doubling negation, they are possible both after both inte and aldrig ‘never’. FNPs are also used in questions and exclamations, contexts that disallow doubling negation. These particles may have developed from the former Swedish negator ej or from the common inte. An argument for the former alternative is that other dialectal phenomena that spread from central Sweden during the late Middle Ages have approximately the same geographic distribution. In the final section of the paper, some typological consequences and implications are discussed. Furthermore, it is argued that syntactic studies of non-standard varieties may reveal new insights of typological relevance.


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