scholarly journals Local Judicial Practices in a Quilombola Territory in Marajó, Pará, Brazil

2021 ◽  
Vol 9 (5) ◽  
pp. 112
Author(s):  
Luis Fernando Cardoso E Cardoso ◽  
Joaquim Shiraishi Neto

This article analyzes the socio-judicial organization of a Quilombola community in the state of Pará, Brazil. Using a pluralistic judicial systems approach, we seek to understand how Quilombolas define who has local land rights and to what capacity they can use the territory. The analysis was based on ethnographic field research in the community of Bairro Alto, on Marajó island, in Pará state, Brazil. Methods included: participant observation, interviews and questionnaires. The results showed that order in the territory is maintained through local judicial practices constructed during land occupation processes, and later reorganized on the basis of social relationships involving large-scale farmers, ranchers, neighboring Quilombola communities, and the State. Judicial tenets, intrinsic to the community, guide residents’ current land struggles where they are fighting to restore lands expropriated by ranchers that pertain to their original territory. Local legal practices converge with principles of article 68 of the Federal Constitution, making possible the correction of historical injustices related to land struggles in Quilombola communities. 

Author(s):  
А. Мажиа

цель исследования – расшифровать механизмы авторепрезентации идентичности жителями Сардинии и, соответственно, выявить скрытые в данном понятии функции. Фокус особого внимания сосредоточен на сардинском языке. Через посредство этого идиома предпринята попытка обнажить механизмы искусственного конструирования идентичности. Конкретнее – в статье представлены актуальные концепции и интерпретации сардинской идентичности, анализируется ее взаимосвязь с местным языком. Работа основана на результатах этнологического исследования, проведенного в одном из регионов внутренней Сардинии в 2019–2020 гг. Материал собирался методом интервьюирования сардинцев и включенного наблюдения в их среде. Были получены и затем проанализированы сведения, отражающие состояние сардинского языка, уровень его сохранности и особенности использования населением острова в различных сферах жизни. Автор сравнивает данные, полученные в ходе собственного полевого исследования, с фактами двух более ранних масштабных исследований: социолингвистического опроса, проведенного в 2007 г. в Сардинии сотрудниками университетов Кальяри и Сассари, а также с итоговыми результатами мега-опроса по миноритарным языкам, осуществленного Европейским Союзом в 1996 г. во многих странах, в том числе и в Италии. сравнительно-сопоставительный подход с использованием данных разных лет позволяет оценить культурные и социолингвистические тенденции и изменения в регионе, произошедшие в течение последнего времени. The study aims to decipher the mechanisms of self-representation by the inhabitants of Sardinia and, accordingly, to reveal the functions hidden in the concept of identity. Sardinian language is being the focus of special attention. The mechanisms of the artificial construction of identity are exposed through this idiom. The article presents current concepts and interpretations of the Sardinian identity and analyzes its relationship with the local language. The work is based on the results of an ethnological study conducted in one of the regions of inner Sardinia in 2019-2020. The material consists of interviews with Sardinians and the results of participant observation in their environment. The author also analyzes the state of the Sardinian language, its preservation, and how the island's population uses it in various spheres of life. The author compares the data obtained during his own field research with the two earlier studies.


2020 ◽  
Vol 7 (1) ◽  
pp. 150-157
Author(s):  
Thomas Hughes ◽  
Mikkel Brok-Kristensen ◽  
Yosha Gargeya ◽  
Anne Mette Worsøe Lottrup ◽  
Ask Bo Larsen ◽  
...  

AbstractBackgroundRecent treatment option advances in haemophilia care have contributed to a discourse of ‘normality’ around the condition, in which people with haemophilia (PwH) are increasingly expected to live ‘normal’ lives unburdened by their condition.AimThe aim of this article is to explore notions of ‘normality’ in the experience of haemophilia across generations. This is one of the main themes identified in a large-scale ethnographic study of the everyday life of PwH, a broad qualitative investigation of beliefs and experiences related to condition, treatment, and personal ways of managing the condition.MethodsThe study used ethnographic research methods. Five haemophilia experts helped frame the research design by contributing historical and disease area context prior to the initiation of field research. PwH were recruited through patient organisations in five European countries (Italy, Germany, Spain, UK and Ireland). During field research, study researchers collected data through 8–12 hours of participant observation, semi-structured interviews, written exercises, facilitated group dialogues, and on-site observations of PwH interactions with friends, family, and health care professionals (HCPs). They also conducted on-site observation at haemophilia treatment centres (HTCs) and HCP interviews. The study employed a multi-tiered grounded theory approach and combined data were analysed using techniques such as inductive and deductive analysis, cross-case analysis, challenges mapping, and clustering exercises. This article explores findings related to the discourse of ‘normality’ and is thus focused on a subset of the data from the study.ResultsFifty-one PwH, aged 1.5 to 82 years, were interviewed and followed in their daily lives. Six treatment centres were visited, and 18 HCPs were interviewed. The study found that a discourse of present day ‘normality’, as compared to a difficult past, is ingrained in the haemophilia community. As a result, unlike most older PwH (40+), younger PwH (under 18) are not always taught to acknowledge the severity of their condition or how to sense bleeds (disease-related embodied knowledge), and risk unknowingly doing long-term damage to their bodies. Twenty-seven per cent (n=7/26) of younger PwH (children, teenagers) in the study were observed or described as engaging in high-risk behaviours in the short term indicating a lack understanding of long-term consequences.ConclusionsThese findings suggest that the discourse of ‘normality’ presents a number of challenges that need to be addressed, namely the potential for younger PwH to be unaware of bleeds and the general underreporting of haemophilia-related complications and limitations. One way forward in realising the full potential of advanced treatment could be to teach young PwH, through evidence-based initiatives, how to develop an embodied sense of their bleeds. Furthermore, if the current state of life with haemophilia is accepted as finally ‘normal’, then progress in further improving care may be stalled. It is important that remaining and new challenges are recognised in order for them to be acted upon.


2020 ◽  
Vol 7 (1) ◽  
pp. 158-164
Author(s):  
Thomas Hughes ◽  
Mikkel Brok-Kristensen ◽  
Yosha Gargeya ◽  
Anne Mette Worsøe Lottrup ◽  
Ask Bo Larsen ◽  
...  

AbstractBackgroundWith the major advances in treatment of haemophilia in recent decades, people with haemophilia (PwH) are more protected in their daily lives than ever before. However, recent studies point to persisting or increasing patient experience of uncertainty.AimsThe aim of this article is to further investigate findings related to how PwH understand and cope with uncertainty around their protection in their everyday life, one of the main themes identified in a large-scale ethnographic study of the everyday life of PwH, including beliefs and experiences related to their condition, their treatment, and their personal ways of managing the condition.MethodsThe study used ethnographic research methods. Five haemophilia experts provided historical and disease area context prior to the initiation of field research. During field research, study researchers collected data through 8–12 hours of participant observation, semi-structured interviews, written exercises, facilitated group dialogues, and on-site observations of the interactions of PwH with friends, family, and health care professionals (HCPs). Study researchers also conducted on-site observation at haemophilia treatment centres (HTCs) and interviewed HCPs. The study employed a multi-tiered grounded theory approach and combined data were analysed using techniques such as inductive and deductive analysis, cross-case analysis, challenge mapping, and clustering exercises. This article explores findings related to uncertainty and thus focuses on a subset of the data from the study.ResultsFifty-one PwH in Italy, Germany, Spain, UK, and Ireland were interviewed and followed in their daily lives, and 18 HCPs were interviewed. Fifty-two per cent (n=26/50) of PwH in the study experience difficulties translating clinical understanding of protection into specific activities in everyday life. Many have developed their own mental models and care adaptations to navigate treatment uncertainy: these seldom match the medical community's view. These mental models of protection among PwH can cause distress and influence behaviour in a way that can limit possibilities, and/or increase risk. There is also a prevalent tension in the strategies PwH have for managing their protection in terms of day-to-day vs. long-term ambitions.ConclusionsThese findings on PwH's experience of treatment uncertainty suggest a need to develop tools and communication materials to help PwH better understand the protection provided by their treatment regimen and what that means practically for everyday life.


2021 ◽  
pp. 43-53
Author(s):  
Д.А. Петрова

Статья посвящена выявлению особенностей комплектования фондов Третьяковской галереи произведениями графики русского авангарда в 20–30-е гг. ХХ в. в контексте изменения тенденций государственной культурной политики того времени. Исследование выполнено на основе данных Книг поступлений Третьяковской галереи и документов, хранящихся в Отделе рукописей музея. Проанализирована политика приобретения художественных произведений в музейные коллекции, изучена деятельность Музея живописной культуры, произведен анализ поступлений в Третьяковскую галерею. Прослежено изменение вектора культурной политики в первые годы советской власти, взявшей на вооружение реализм в качестве основного идеологического инструмента. Установлено, что графические произведения русских художников-авангардистов стали достоянием фондов Третьяковской галереи в результате двух больших поступлений – после расформирования Государственного музейного фонда (1927 г.) и вследствие ликвидации Музея живописной культуры (1929 г.). The study aims to (1) answer the question about the time and circumstances in which works of Russian avant-garde graphics appeared in the collections of the Tretyakov Gallery, and (2) determine how the efforts of the national museum aimed at acquiring its funds correlated with trends in the state’s museum policy. The study was carried out based on data from the Tretyakov Gallery’s inventory books and documents stored in the museum’s Department of Manuscripts. In the process of work, the author turned to the books of the Tretyakov Gallery acquisitions kept during the period under study, documents stored in the Department of Manuscripts of the museum, materials of the State Archive of the Russian Federation, as well as results of research by specialists in art and museum studies who examined the legacy of the Russian avant-garde and its reflection in Russian museum collections. The author mainly used methodological tools inherent in historical research: a historical-systems approach and methods of historical-comparative studies. The author analyzes changes in the state museum policy in managing the acquisition of art museum collection funds after the revolutionary events of 1917. She also investigates the work of the Museum of Pictorial Culture, whose collection included works of avant-garde artists. The author determines the moment of change in the orientations of the young Soviet state’s cultural policy; the predominant use of realism in art was the main ideological instrument of this policy. She analyzes the works of art the Tretyakov Gallery received, reveals the avant-garde works the museum obtained in the late 1930s, identifies the trends that influenced the acquisition of the gallery funds in the subsequent period. The author has established that the works of avant-garde graphics became the property of the Tretyakov Gallery funds after two large-scale acquisitions – after the dissolution of the State Museum Fund (1927) and after the liquidation of the Museum of Pictorial Culture (1929). In the 1930s, there was a deformation of all museum activities, including the acquisition of funds. In relation to the collection of modern graphics at the Tretyakov Gallery, this deformation, in particular, manifested itself in the narrowing of the subject matter and directions of acquisition, and the withdrawal from the collection of works that contradicted ideological attitudes and political dogmas.


2019 ◽  
Vol 13 (1) ◽  
pp. 1
Author(s):  
Clara Monica Anakotta ◽  
Izak Lattu ◽  
Jacob Daan Engel

Artikel ini bertujuan untuk menganalisa bentuk ritual pernikahan adat Aruno Lahitolo Mananol di Negeri Amahai, Maluku yang menentukan hubungan sosial dan integrasi budaya. Ritual pernikahan berfungsi sebagai mekanisme sosial untuk mengintegrasi pengantin perempuan ke dalam keluarga besar pengantin laki-laki. Lebih dari itu, ritual aruno lahitolo mananol mengikat secara sosial keluarga besar kedua pengantin. Berdasarkan teori The Rites of Passage Vaan Gennep (1960) penelitian ini melihat ritual pernikahan sebagai transisi dari satu tahapan ke tahapan kehidupan yang lain. Tahapan pernikahan adalah penyatuan pengantin perempuan ke dalam keluarga besar baru. Penelitian ini juga dipengaruhi oleh teori identitas sosial dari perspektif sosiologi karya Steph Lawler (2014) yang berfungsi sebagai titik berangkat untuk memahami integrasi sosial dari dua klan. Data artikel ini diperoleh dari penelitian lapangan yang menggunakan metode kualitativ melalui wawancara dan observasi peneliti. Artikel ini berkesimpulan bahwa ritual aruno lahitolo mananol menciptakan perasaan terikat pada keluarga atau orang basudara (dibaca: bersaudara) yang melampaui ikatan keluarga biologis sebagai pusat dari integrasi sosial di Negeri Amahai dan Maluku secara umum.Kata kunci: Ritual Pernikahan Adat, Kekeluargaan, Integrasi SosialThis article explores forms of marriage ritual or aruno lahitolo mananol in the Village of Amahai, Maluku that construct social relationships and social integration in the area. The marriage ritual functions as social mechanism to integrate a bride to groom’ clan (mata rumah), but more than that, aruno lahitolo mananol opens avenue for the social integration for bride and groom extensive families. Based on Vaan Gennep (1960) rite of passage theory, the research perceives the marriage ritual as transition from one stage of life to another. The stage is the incorporation state as bride become the member of new clan. Steph Lawler (2014) theory on social identity from sociological perspectives functions as the milestone to understand the social integration of two clans. Data of this article come out from a field research employing qualitative method through interview, and participant observation. The article concludes that ritual of aruno lahitolo mananol creates the sense of kinship (orang basudara) beyond biological siblinghood that central to social integration the village of Amahai and Maluku in general.Keywords: Adat Marriage Ritual, Kinship, Social Integration.


2020 ◽  
Vol 7 (1) ◽  
pp. 165-172
Author(s):  
Thomas Hughes ◽  
Mikkel Brok-Kristensen ◽  
Yosha Gargeya ◽  
Anne Mette Worsøe Lottrup ◽  
Ask Bo Larsen ◽  
...  

AbstractBackgroundRecent improvements in approaches to treatment have opened a window of opportunity to redefine and expand the goals of treatment in haemophilia This article explores treatment culture in light of these improvements and its potential impact on the range of possibilitis in the lived experience of haemophilia.AimsThe aim of this article is to further investigate findings related to how health care professionals (HCPs) approach haemophilia treatment and care, one of the main themes identified in an ethnographic study of the everyday life of people with haemophilia (PwH). This large-scale study investigated PwH's beliefs and experiences related to their condition, their treatment, and their personal ways of managing the condition.MethodsThe study used ethnographic research methods. Five haemophilia experts helped frame the research design by providing historical and disease area context prior to the initation of field research. In the field, study researchers collected data through 8–12 hours of participant observation, semi-structured interviews, written exercises, facilitated group dialogues, and on-site observations of the interactions of PwH with friends, family, and HCPs. Study researchers also conducted on-site observation at haemophilia treatment centres (HTCs) and interviewed HCPs. The study employed a multi-tiered grounded theory approach and combined data were analysed using techniques such as inductive and deductive analysis, cross-case analysis, challenge mapping, and clustering exercises. This article explores findings related specifically to how HCPs approach haemophilia treatment and care, and is thus focused on a subset of the data from the study.ResultsFifty-one PwH in Italy, Germany, Spain, UK, and Ireland were interviewed and followed in their daily lives. Eighteen HCPs from seven HTCs were interviewed, and on-site observation was undertaken at six of the HTCs. Most haematologists in the study ‘treated for stability’, rather than to guide PwH to overcome limitations. ‘Treating for stability’ here refers to an approach to haemophilia care that focuses on measuring success in terms of annual bleed rate, instilling a focus on mitigating risk, rather than an approach that allows PwH to overcome the limitations they face due to their condition. However, some haematologists had moved beyond treating for stability to instead treat for possibilities, enabling a better quality of life for PwH.ConclusionsThese results suggest that a culture of ‘treating for stability’ could be limiting progress in expanding the goals of treatment in haemophilia. Expanded metrics of success, more flexible approaches to treatment, and higher ambitions on behalf of PwH may be needed in treatment and care, in order for PwH to fully benefit from treatment advances and to increase their quality of life.


2019 ◽  
pp. 91-106 ◽  
Author(s):  
Rostislav I. Kapeliushnikov

Using published estimates of inequality for two countries (Russia and USA) the paper demonstrates that inequality measuring still remains in the state of “statistical cacophony”. Under this condition, it seems at least untimely to pass categorical normative judgments and offer radical political advice for governments. Moreover, the mere practice to draw normative conclusions from quantitative data is ethically invalid since ordinary people (non-intellectuals) tend to evaluate wealth and incomes as admissible or inadmissible not on the basis of their size but basing on whether they were obtained under observance or violations of the rules of “fair play”. The paper concludes that a current large-scale ideological campaign of “struggle against inequality” has been unleashed by left-wing intellectuals in order to strengthen even more their discursive power over the public.


2018 ◽  
Vol 13 (1) ◽  
pp. 70-88
Author(s):  
Mohd Faez Mohd Shah ◽  
Norhidayah Pauzi

In the discipline of Islamic law research, strong proofing and clear Istinbat method are key pillars in the construction of Islamic law based on the application of the science of usul al-fiqh and maqasid al-shari'ah. However, what happens at the state of Johor’s fatwa institution is the opposite. The fatwa research methods applied by the Fatwa Committee of Johor in resolving current fatwa issues is not based on the right and true discipline of Islamic law research. In fact, current inputs related to fatwa issues are not explicitly stated in the method of determining the law either in the form of reality or scientifically verified. Therefore, this paper will discuss the fatwa procedures undertaken by the Fatwa Committee of Johor based on the methods applied in resolving current issues. The research methodology adopted is library and interview methods. This study shows that fatwa management and production in the state of Johor is placed under the jurisdiction of the Mufti of Johor’s Department. The methods adopted by the Fatwa Committee of Johor covers two methods, namely: internal research methods including literature review through the application of original source and proofs based on syarak. Second: field research method that includes an external review or going to the location of study such as conducting observation, questionnaires and interviews including referrals to specialists of different fields. Maslahah and mafsdah consideration are also implemented by the Fatwa Committee in every fatwa decision based on the standard that meets the interests of maqasid al-shari'ah. Keywords: Metode, fatwa, istinbat, usul al-fiqh, maqasid al-shari’ah ABSTRAK Dalam disiplin penyelidikan hukum Islam, kekuatan pendalilan dan kaedah istinbat yang jelas merupakan tunggak utama dalam pembinaan hukum Islam berasaskan kepada aplikasi ilmu usul al-fiqh dan maqasid al-shari’ah. Namun begitu, apa yang berlaku di institusi fatwa negeri Johor adalah sebaliknya. Kaedah penyelidikan fatwa yang diaplikasi oleh Jawatankuasa Fatwa Negeri Johor dalam menyelesaikan isu fatwa semasa tidak berasaskan kepada disiplin penyelidikan hukum Islam yang tepat dan sebenar. Malahan input-input semasa yang berkaitan dengan isu fatwa juga tidak dinyatakan secara jelas dalam kaedah penentuan hukum sama ada dalam bentuk realiti yang berlaku atau pembuktian secara saintifik. Justeru, kertas kerja ini akan membincangkan prosedur fatwa Jawatankuasa Fatwa Negeri Johor berdasarkan metode-metode yang diaplikasi dalam menyelesaikan isu-isu yang bersifat semasa. Metodologi kajian yang digunakan dalam kajian ini adalah melalui metode perpustakaan dan metode lapangan. Hasil kajian menunjukkan bahawa pengurusan dan pengeluaran fatwa di negeri Johor hanya terletak di bawah bidang kuasa Jabatan Mufti Johor. Metode fatwa yang diamalkan oleh Jawatankuasa Fatwa Negeri Johor merangkumi dua metode iaitu pertama, kaedah penyelidikan dalaman yang merangkumi kajian kepustakaan menerusi pengaplikasian dari sumber asas dan dalil-dalil syarak. Kedua, kaedah penyelidikan lapangan yang meliputi kajian luaran atau turun ke lokasi kajian seperti observasi, soal selidik dan temubual dan rujukan kepada pakar dalam bidang yang berlainan. Pertimbangan maslahah dan mafsdah juga dimplementasikan oleh Jawatankuasa Fatwa dalam setiap keputusan fatwanya berasaskan standard yang menepati kepentingan maqasid al-shari’ah. Kata kunci: Metode, fatwa, istinbat, usul al-fiqh, maqasid al-shari’ah


2016 ◽  
Vol 11 (1) ◽  
pp. 36-52
Author(s):  
Michael Pittman

G. I. Gurdjieff (c.1866–1949) was born in Gyumri, Armenia and raised in the Caucasus and eastern Asia Minor. He also traveled extensively throughout Turkey to places of pilgrimage and in search of Sufi teachers. Through the lens of Gurdjieff’s notion of legominism, or the means by which spiritual teachings are transmitted from successive generations, this article explores the continuing significance of spiritual practice and tradition and the ways that these forms remain relevant in shaping contemporary trends in spirituality. Beginning with Gurdjieff’s use of legominism, the article provides reflection on some early findings done in field research in Turkey— through site visits, interviews and participant-observation—conducted in the summers of 2014 and 2015. The aim of the project is both to meet individuals and groups, particularly connected to Sufism, that may have some contact with the influences that Gurdjieff would have been familiar with, and to visit some of the sites that were part of Gurdjieff’s early background and which served to inform his work. Considerations of contemporary practices include the view of spiritual transmission, and practices of pilgrimage, prayer and sohbet, or spiritual conversation, in an ongoing discourse about spiritual transformation.


Author(s):  
Luis Cláudio de Jesus-Silva ◽  
Antônio Luiz Marques ◽  
André Luiz Nunes Zogahib

This article aims to examine the variable compensation program for performance implanted in the Brazilian Judiciary. For this purpose, a survey was conducted with the servers of the Court of Justice of the State of Roraima - Amazon - Brazil. The strategy consisted of field research with quantitative approach, with descriptive and explanatory research and conducting survey using a structured questionnaire, available through the INTERNET. The population surveyed, 37.79% is the sample. The results indicate the effectiveness of the program as a tool of motivation and performance improvement and also the need for some adjustments and improvements, especially on the perception of equity of the program and the distribution of rewards.


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