“Where our women used to get the food”: cumulative effects and loss of ethnobotanical knowledge and practice; case study from coastal British ColumbiaThis paper was submitted for the Special Issue on Ethnobotany, inspired by the Ethnobotany Symposium organized by Alain Cuerrier, Montreal Botanical Garden, and held in Montreal at the 2006 annual meeting of the Canadian Botanical Association.

Botany ◽  
2008 ◽  
Vol 86 (2) ◽  
pp. 103-115 ◽  
Author(s):  
Nancy J. Turner ◽  
Katherine L. Turner

Knowledge and practices of indigenous peoples relating to local plants used for food, medicine, materials, and other purposes are threatened in many parts of the world. The reasons for declining knowledge and use of traditional resources are complex and multifaceted. We review a series of case examples of culturally valued food plants in British Columbia and identify a suite of interacting social and environmental factors that have resulted in decreased use of and dwindling cultural knowledge about these plants over the past 150 years. Reasons for this loss include compounding influences of changing knowledge systems owing to religious conversion and residential schools, loss of indigenous languages, loss of time and opportunity for traditional practices owing to participation in the wage economy, increasing urbanization of indigenous populations, loss of access to traditional resources, restriction of management practices for sustaining these resources, and most recently, forces of globalization and industrialization. Efforts to renew and restore traditional practices and relationships with plants and environments must recognize the cumulative effects of these factors and find ways to retain and reinforce the knowledge and practices still held by individuals and communities, to reverse some of the negative influences on cultural retention, and to develop new, relevant, and effective ways to revitalize languages, cultures, and ethnobotanical knowledge within contemporary contexts.

Botany ◽  
2008 ◽  
Vol 86 (2) ◽  
pp. 129-145 ◽  
Author(s):  
Dana Lepofsky ◽  
Ken Lertzman

Ethnographic literature documents the pervasiveness of plant-management strategies, such as prescribed burning and other kinds of cultivation, among Northwest Peoples after European contact. In contrast, definitive evidence of precontact plant management has been elusive. Documenting the nature and extent of precontact plant-management strategies has relevance to historians, archaeologists, managers, conservationists, forest ecologists, and First Nations. In this paper, we summarize the various lines of evidence that have been, or could be, used to document ancient cultivation in the northwest of North America. We organize this discussion by the ecological consequences of ancient plant-management practices and their documented or potential visibility in the paleo-, neo-ecological, and archaeological records. Our review demonstrates that while finding evidence of ancient plant management can be difficult, such evidence can be found when innovative research methods are applied. Further, when various independent lines of evidence are compiled, reconstructions of past plant-management strategies are strengthened considerably.


2011 ◽  
Vol 27 (4) ◽  
pp. 251-255 ◽  
Author(s):  
David D. Douds ◽  
Gerald Nagahashi ◽  
John E. Shenk

AbstractInoculation with arbuscular mycorrhizal (AM) fungi is a potentially useful tool in agricultural systems with limited options regarding use of synthetic chemicals for fertility and pest control. We tested the response ofAllium porrumcv. Lancelot to inoculation with AM fungi in a field high in available P (169 μg g−1soil) that had been repeatedly cultivated to control weeds. Seedlings were inoculated during the greenhouse production period with a mixed species inoculum produced on-farm in a compost and vermiculite medium withPaspalum notatumFlugge as a nurse host. Inoculated and uninoculated seedlings were the same size at outplanting. Inoculated seedlings were over 2.5-fold greater in shoot weight and shoot P content than uninoculated seedlings at harvest. These results demonstrate the potential yield benefits from inoculation with AM fungi in situations where farm management practices may negatively impact on indigenous populations of AM fungi.


2017 ◽  
Vol 11 (1) ◽  
pp. 151-169 ◽  
Author(s):  
Tatiana Vagramenko

Abstract The article addresses a conflicting encounter of two ideologies of kinship, ‘natural’ and ‘religious’, among the newly established Evangelical communities of Nenets in the Polar Ural and Yamal tundra. An ideology of Christian kinship, as an outcome of ‘spiritual re-birth’, was introduced through Nenets religious conversion. The article argues that although the born-again experience often turned against ancestral traditions and Nenets traditional kinship ties, the Nenets kinship system became a platform upon which the conversion mechanism was furthered and determined in the Nenets tundra. The article examines missionary initiatives and Nenets religiosity as kin-based activities, the outcome of which was twofold. On one side, it was the realignment of Nenets traditional kinship networks. On other side, it was the indigenisation of the Christian concept of kinship according to native internal cultural logic. Evangelical communities in the tundra were plunged into the traditional practices of Nenets kinship networks, economic exchanges, and marriage alliances. Through negotiation of traditional Nenets kinship and Christian kinship, converted Nenets developed new imaginaries, new forms of exchanges, and even new forms of mobility.


Author(s):  
Mattia Mautone ◽  
Laura De Martino ◽  
Vincenzo De Feo

Abstract Background To best of our knowledge, this is the first quantitative ethnobotanical study with the aim of documenting the local knowledge and practices of using plants for curing diseases in the Cava de’ Tirreni area, Salerno Province, Campania Region, Italy. The present ethnobotanical field study, carried out during 2016–2017, documents the local uses of 119 plant species for medicinal, food and domestic purposes. Methods Ethnobotanical data were documented from 70 informants: field data were collected and information on the uses of plants was gathered through semi-structured and structured interviews with persons who still retain traditional ethnobotanical knowledge. Documented data were evaluated using the quantitative ethnobotanical index of use value (UV). Results Overall, the informants native of the area were interviewed and 277 use-reports have been recorded. The scientific names, local names, plant part used, preparation and administration processes are reported and compared with practices in other Southern Italian regions. In total, 101 species are documented as medicinal, 36 as food or food aromatizer, 29 for domestic and handicraft uses, 10 in veterinary medicine. More or less 64% of all species have more uses and over half of the food plants (23 species) are also used for medicinal purposes. Conclusions The comparison of the documented species and their uses with ethnobotanical literature of other Italian regions reveals that the traditional plant knowledge in this area shows strong similarities with adjacent Southern Italian areas. Some of the recorded species and administration processes however seem to be unique for the zone.


2012 ◽  
Vol 14 (4) ◽  
pp. 366-381 ◽  
Author(s):  
David R. Smith ◽  
Craig D. Snyder ◽  
Nathaniel P. Hitt ◽  
John A. Young ◽  
Stephen P. Faulkner

2018 ◽  
Vol 31 (1-2) ◽  
pp. 108-124
Author(s):  
María DeGuzmán

How is the field of Latina/o Studies concerning itself with “botanical epistemologies” in light of what scholar Claudia Milian has described as “environmental forecasts and new forms of LatinX displacements and transitions”? How have botanical epistemologies been associated with LatinX populations in the United States and its territories? How is the present-day “order of things” bringing social, economic, cultural, and ideological pressures to bear upon these epistemologies? As Chipper Wichman, Director of the National Tropical Botanical Garden, explains, “plants hold the answer to mitigating climate change, feeding the hungry, providing cures for diseases, and much more” and “80 percent or more of the planet’s biodiversity exists in the tropics and approximately one third of all tropical plants are threatened with extinction.” Plants provide living creatures with food and medicines and are responsible for producing the oxygen that makes life possible. However, “the loss of biodiversity-based cultural knowledge [of plants] is widely reported, globally as well as at the level of communities and individuals.” Specifically, LatinXs have not received credit for their botanical knowledge or its practices. This essay unearths how Latina/o Studies can help us to think through the relations among “LatinX,” botany, and the crossroads of survival and extinction—what the author proposes as “LatinX botanical epistemologies.”


2011 ◽  
Vol 57 (No. 1) ◽  
pp. 40-44 ◽  
Author(s):  
J. Cheng ◽  
G.L. Wu ◽  
L.P. Zhao ◽  
Y. Li ◽  
W. Li ◽  
...  

Overgrazing affects typical steppe community in ways similar to grasslands in other areas. Exclusion of livestock grazing is one of the main management practices used to protect grasslands. However, it is not known if long-term exclusion of livestock grazing has positive effect on above- and belowground community properties in typical steppe of the Loess Plateau. We studied the long-term (20-year) cumulative effects of exclusion of livestock grazing on above- and belowground community properties compared with that before exclusion of livestock grazing in a typical steppe of the Loess Plateau, NW China. Our results show that twenty-year exclusion of livestock grazing significantly increased above- and belowground biomass, species richness, cover and height for five different communities. Most of belowground biomass was in the 0–20 cm horizon and grazing exclusion increased biomass especially at the depth of 0–10 cm. Our study suggests that long-term exclusion of livestock grazing can greatly improve community properties of typical steppe in the Loess Plateau.  


2013 ◽  
Vol 21 (1) ◽  
pp. 40-52 ◽  
Author(s):  
Peter N. Duinker ◽  
Erin L. Burbidge ◽  
Samantha R. Boardley ◽  
Lorne A. Greig

Cumulative effects assessment (CEA) became an increasingly important component of environmental impact assessment (EIA; or simply environment assessment (EA)) shortly after formal processes for EIA were established in North America in the 1970s. Despite a growing body of literature addressing science requirements of exemplary EIA and CEA, practice remains contested. Our mission in preparing this review was to provide a critical update on progress in scientific developments associated with CEA and also to guide practitioners to a broad selection of the recent relevant peer-reviewed formal literature on CEA. In addition, we point to ways in which guidance for CEA practice could be improved. The study canvassed widely for refereed papers in journals and edited books as far back as 2000. On the matter of key concepts related to CEA, the paper addresses the definition of other activities to be assessed, establishment of time and space bounds, impact thresholds, methods for impact prediction, and stressor-based versus effect-based approaches. Definitions of cumulative effect are reviewed, with encouragement for continued work to elaborate the concept. Contributions from science to CEA practice are identified as follows: retrospective and prospective investigative protocols; basic ecological knowledge; effects knowledge; tools and methods; ecological grounds for threshold establishment; and analytically competent practitioners. We observe that the plethora of CEA frameworks populating the scientific literature offer practitioners helpful ways to think about the CEA process. CEA methods are then reviewed, with specific emphasis on geographic information systems, scenario-building, thresholds, indicators, simulation, and public engagement. Several case examples of CEA in practice are summarized, with the observation that none of the published case studies arises from work done to support CEA that is part of the regulated EIA process. The paper reflects on the role of CEA in project-specific EIA (or project EA) as well as class EA, strategic EA, and regional EA. CEA is needed in all forms of EA, but it seems to be particularly difficult to implement well in project-specific EIAs. Recommendations for improvements in guidance materials for practitioners address definitions, scenarios, analytical methods, collaborative methods, thresholds, knowledge accumulation, accidents and malfunctions, project scale, and knowledge integration. We conclude that competent CEA is a vital requirement for securing the sustainability of valued ecosystems and their components.


2018 ◽  
Vol 10 (1) ◽  
pp. 61-72 ◽  
Author(s):  
Nosayaba O. Oka

Abstract Local conservative knowledge cut across small-scale ecological natural resource management practices, whilst scientific innovations generates extensive solutions using key principles of empirical study. Assessing tribal peoples’ lifestyles, disposition and the preservation of the rich cultural endowments and vegetation fertility, shows linkages of strict enforcement of customary environmentalism to secure livelihood sources. This qualitative study uses descriptive comparison of cross-cultural conservation practices to underscore the reconciliation of cultural knowledge, natural ecology sustainability. Data and case studies from cultural behaviours, perceptions and attitudes of certain tribal groups were processed and presented as strategies and solutions for inclusive propositions. Theories and dataset from previous journals, reports, books and conference communique from multilateral agencies, non-political actors, research institutes were resourceful in arriving at conclusions that will provide a common path that accentuates cultural ecological practices to broaden the campaign for sustainability.


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