Islamic Groups and their World-views and Identities: Neo-Traditional Salafis and Progressive Muslims

2007 ◽  
Vol 21 (4) ◽  
pp. 341-363 ◽  
Author(s):  
Adis Duderija
Keyword(s):  
Paper Briefly ◽  
World Views ◽  
The World ◽  
The Relationship

AbstractThis paper presents a snap-shot discussion on the origins and the world-views behind two global contemporary movements among Muslims, namely Neo-Traditional Salafis and Progressive Muslims. It endeavours to historically situate and position them in relation to the cumulative Islamic historical harvest and delineate their approach to modernity. Additionally the paper briefly examines the concept of the role and the function of women within these respective world-views. Finally, it analyses the implications of the underlying ideology of these movements on the relationship between Muslims and non-Muslims in both Islamicate and non-Islamicate societies.

No War Pact

2020 ◽  
pp. 99-116
Author(s):  
Pallavi Raghavan
Keyword(s):  
Foreign Policy ◽  
International Relations ◽  
Domestic Politics ◽  
The Other ◽  
Refugee Crisis ◽  
World Views ◽  
The World ◽  
The 1950S ◽  
Jawaharlal Nehru ◽  
The Relationship

The No War Pact correspondence between Jawaharlal Nehru and Liaquat Ali Khan is interesting for several reasons: its timing, the personalities, the possibilities it seemed to offer for the relationship ship, and the glimpses it offered into the world views of India and Pakistan during the 1950s. The Evacuee Property Conferences, as well as the refugee crisis in Bengal formed the immediate context in which Liaquat Ali Khan and Nehru opened negotiations on a possible No War Pact. In many ways, moreover, the correspondence also shows how deeply connected the shaping of foreign policy was with domestic politics—India’s and Pakistan’s international relations were shaped out of the domestic concerns of both nation. One reason that the correspondence was taking place at all was that it could offer the possibility of some movement on the questions of water and evacuee property. The correspondence offered an opportunity for India and Pakistan to clarify their positions internationally as mutually exclusive entities: at the same time, it was also for progress in leading to more accommodative outcomes for talks around the agenda of separation. This chapter shows that the business of going about disentangling oneself from the other did not in fact necessarily mandate international stances that had to be hostile to one another: they could also be built upon an attempt at dialogue.

Comparative Study of Environmental Education at Home and Abroad

2012 ◽  
Vol 524-527 ◽  
pp. 2505-2509
Author(s):  
Hong Zhou ◽  
Hong Xia Chen ◽  
Zheng Wen Huang
Keyword(s):  
Environmental Education ◽  
Historical Development ◽  
Paper Briefly ◽  
The Public ◽  
The World ◽  
Man And Nature ◽  
Depth Study ◽  
1960S And 1970S ◽  
Education In China ◽  
The Relationship

Since 1960s and 1970s, with the rapid economic and social development, the relationship between man and nature become unprecedented strained. In this case, environmental education in the world has been on the rise. The main purpose of environmental education is to cultivate environmental sense of the public. It is an important symbol of human society's advancement, foundation work of environmental protection and hinge of sustainable development from concept to act. Depth study and learn from the successful experience of foreign environmental education, environmental education in China to further promote the development of great significance. The paper briefly relates the historical development of the external and internal environmental education, analyses the problems of the environmental education, and put forward the corresponding development suggestion.

Coexistence de croyances pentecôtistes et de croyances coutumières mayas

2011 ◽  
Vol 58 (2) ◽  
pp. 176-186 ◽  
Author(s):  
Julie Hermesse
Keyword(s):  
World View ◽  
World Views ◽  
The World ◽  
Relationship Of ◽  
The Relationship ◽  
Hurricane Stan

The author aims at analyzing the relationship of the Mayan and the Evangelical Pentecostal world views experienced by pentecostalized Maya Mam natives of Quetzaltenango County, Guatemala. While their conversion to and membership of a Pentecostal Church suggests the enunciation of a discourse at odds with their Mayan ancestral faiths, analysis of their utterances explaining the catastrophic passage of hurricane Stan brings nuances to the frame of analysis that fences off these faiths. Their social membership of the Pentecostal Church has not completely eliminated their faith in the effectiveness of the rites carried out by shamans or an interpretation of the world drawing on the inherited world view of earlier Mayas.

scholarly journals Abstraction in art with implications for perception

2003 ◽  
Vol 358 (1435) ◽  
pp. 1285-1291 ◽  
Author(s):  
Robert Zimmer
Keyword(s):  
World Views ◽  
The World ◽  
The Relationship ◽  
The Way

The relationship between people and art is complex and intriguing. Of course, artworks are our creations; but in interesting and important ways, we are also created by our artworks. Our sense of the world is informed by the art we make and by the art we inherit and value, works that, in themselves, encode others' world views. This two-way effect is deeply rooted and art encodes and affects both a culture's ways of perceiving the world and its ways of remaking the world it perceives. The purpose of this paper is to indicate ways in which a study of abstraction in art can be used to discover insights into, to quote the call for papers for this issue, ‘our perception of the world, acquired through experience’ and ‘the way concepts are formed and manipulated to achieve goals’.

Kazakhstan’s Economic Growth in the Context of the World Economy

2006 ◽  
pp. 133-146 ◽  
Author(s):  
K. Arystanbekov
Keyword(s):  
Economic Growth ◽  
Economic Policy ◽  
World Economy ◽  
World Ocean ◽  
Direct Access ◽  
Crude Petroleum ◽  
Nation States ◽  
The World ◽  
The Relationship

Kazakhstan’s economic policy results in 1995-2005 are considered in the article. In particular, the analysis of the relationship between economic growth and some indicators of nation states - population, territory, direct access to the World Ocean, and extraction of crude petroleum - is presented. Basic problems in the sphere of economic policy in Kazakhstan are formulated.

Virginia Woolf and Being-in-the-world

2017 ◽  
Author(s):  
Emma Simone
Keyword(s):  
Virginia Woolf ◽  
Historical Context ◽  
The Political ◽  
Cartesian Dualism ◽  
Self And Other ◽  
The World ◽  
Binary Oppositions ◽  
The Individual ◽  
The Relationship ◽  
Existential Perspective

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.

A Māori Girl Watches, Listens, and Learns – Coming of Age from an Indigenous Viewpoint: Mauri (Merata Mita, 1988)

2018 ◽  
Author(s):  
Alistair Fox
Keyword(s):  
Indigenous People ◽  
Coming Of Age ◽  
Natural World ◽  
Feature Film ◽  
Indigenous Woman ◽  
Spiritual Dimension ◽  
The World ◽  
Life Force ◽  
Relationship Of ◽  
The Relationship

This chapter examines Merata Mita’s Mauri, the first fiction feature film in the world to be solely written and directed by an indigenous woman, as an example of “Fourth Cinema” – that is, a form of filmmaking that aims to create, produce, and transmit the stories of indigenous people, and in their own image – showing how Mita presents the coming-of-age story of a Māori girl who grows into an understanding of the spiritual dimension of the relationship of her people to the natural world, and to the ancestors who have preceded them. The discussion demonstrates how the film adopts storytelling procedures that reflect a distinctively Māori view of time and are designed to signify the presence of the mauri (or life force) in the Māori world.

On Metaphysics and the Political: A Polemics of Reading Baudelaire in the 1930s

2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto
Keyword(s):  
Twentieth Century ◽  
Political Crisis ◽  
The Political ◽  
Modern Poetry ◽  
Progressive Politics ◽  
The World ◽  
Relationship Of ◽  
The Relationship ◽  
Insight Into

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.

Examining the Kinships System of the Bodo

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 186-192
Author(s):  
Dr. Oinam Ranjit Singh ◽  
Dr. Nushar Bargayary
Keyword(s):  
Social Relationships ◽  
Social Cohesion ◽  
Social Relationship ◽  
Vital Role ◽  
Eastern Region ◽  
The North ◽  
Kinship System ◽  
North Eastern ◽  
The World ◽  
The Relationship

The Bodo of the North Eastern region of India have their own kinship system to maintain social relationship since ancient periods. Kinship is the expression of social relationship. Kinship may be defined as connection or relationships between persons based on marriage or blood. In each and every society of the world, social relationship is considered to be the more important than the biological bond. The relationship is not socially recognized, it fall outside the realm of kinship. Since kinship is considered as universal, it plays a vital role in the socialization of individuals and the maintenance of social cohesion of the group. Thus, kinship is considered to be the study of the sum total of these relations. The kinship of the Bodo is bilateral. The kin related through the father is known as Bahagi in Bodo whereas the kin to the mother is called Kurma. The nature of social relationships, the kinship terms, kinship behaviours and prescriptive and proscriptive rules are the important themes of the present study.

Gender Ideology and Fertility: Evidence for a Curvilinear Hypothesis

2020 ◽  
Author(s):  
Serena Stefani ◽  
Gabriele Prati
Keyword(s):  
Gender Ideology ◽  
Two Dimensions ◽  
Curvilinear Relationship ◽  
World Population ◽  
Fertility Rates ◽  
The World ◽  
And Gender ◽  
Using Data ◽  
National Analysis ◽  
The Relationship

Research on the relationship between fertility and gender ideology revealed inconsistent results. In the present study, we argue that inconsistencies may be due to the fact that such relationship may be nonlinear. We hypothesize a U- shaped relationship between two dimensions of gender ideology (i.e. primacy of breadwinner role and acceptance of male privilege) and fertility rates. We conducted a cross-national analysis of 60 countries using data from the World Values Survey as well as the World Population Prospects 2019. Controlling for gross domestic product, we found support for a U-shaped relationship between gender ideology and fertility. Higher levels of fertility rates were found at lower and especially higher levels of traditional gender ideology, while a medium level of gender ideology was associated with the lowest fertility rate. This curvilinear relationship is in agreement with the phase of the gender revolution in which the country is located. Traditional beliefs are linked to a complementary division of private versus public sphere between sexes, while egalitarian attitudes are associated with a more equitable division. Both conditions strengthen fertility. Instead, as in the transition phase, intermediate levels of gender ideology’s support are associated with an overload and a difficult reconciliation of the roles that women have to embody (i.e. working and nurturing) so reducing fertility. The present study has contributed to the literature by addressing the inconsistencies of prior research by demonstrating that the relationship between gender ideology and fertility rates is curvilinear rather than linear.

Sign in / Sign up

Export Citation Format

Share Document