scholarly journals Japanese Historic “Timescapes”: An Anthropological Approach

KronoScope ◽  
2017 ◽  
Vol 17 (1) ◽  
pp. 37-60
Author(s):  
Brigitte Steger

In this article, I propose a methodology to investigate “timescapes” in Japanese history from an anthropological perspective by analyzing historical sources on social activities, more specifically on sleeping and napping. Such an analysis provides the methodological basis for a research project on premodern Japanese “timescapes” at the University of Cambridge. Rather than studying the social use of the clock to investigate the extent to which various time structures have penetrated people’s private lives, I approach these questions by paying attention to how sleep and other social activities have been organized on a socio-temporal level—in other words, how people have been “doing time.” I argue that this focus makes abstract notions of time tangible. Issues discussed are time-use priorities, time measurement, appropriateness of performing certain tasks at specific times, regulating time as a tool of power, disciplining bodies through scheduling and early rising, as well as monochronic and polychronic time use.

Author(s):  
Aqel Abdel Aziz Aqel

ABSTRACT The study aims to shed light on the reality of empowering the female students regarding the activities, the extent of engagement, their autonomy, and the academic development among them. In addition, it reveals the empowering requirements from the perspective of the activities’ leadership. The study used the analytical descriptive method, and the tools of the study, and analysed the documents, the questionnaire form and the meetings with the university leaderships. Empowering the female students’ rate for the activities was fifty percent. The cultural activities represented the rate of thirty to forty percent and the social activities represented the rate of 28.38 percent. Secondly, the meetings results showed that the female students are empowered for the activities, which fit their nature and identity. First, they had the rate of 17.14 percent, and the first impediments rated 11.19 percent. Regrading unempowering the female students for the activities, there was no enough number for the competitions. The major requirements for empowering the activities and providing the activities according to the requirements of the female students, their desires and attitudes had the rate of 17.14 percent. The questionnaire showed that the factor of autonomy and assessment rated mathematical average of 1.90 out of 3. It came after the academic development factor, with general mathematical average of 2.18 out of 3. As for the factor of the activities and their fittings, it had the general mathematical average of 1.93 out of 3.


1988 ◽  
Vol 20 (3) ◽  
pp. 369-385 ◽  
Author(s):  
Jacqueline Murray

One of the most persistent and frustrating problems which the social historian faces is that of gaining access to private lives in the past. This is true for all periods, but it is especially so for the Middle Ages. There are some letters available, but they tend to be scarce and limited in nature. Another type of document which proves a useful means of entry into medieval life is the testament. The information it contains is often of an intensely personal nature and allows the reader to understand the testator's relationships with others.The wealth of information contained in testaments is only beginning to be fully exploited. In his article “Fifteenth and Sixteenth-Century Wills as Historical Sources,” Michael L. Zell has demonstrated the breadth of information which these documents contain and points the way to many areas of further investigation. The usefulness of testamentary evidence to trace inheritance patterns and the disposition of property is well established. Eleanor S. Riemer has used testaments from Siena to examine the economic position of women. W. K. Jordan used wills extensively in his three volume study of charity in urban and rural England. More recently, Joel T. Rosenthal employed them to study gift-giving patterns among the English aristocracy. Wills have been used as sources for the study of religious values and popular piety, as a means of investigating the patterns of epidemic disease, and of tracing the spread of literacy. Historians have also begun to use testamentary evidence in the investigation of family life. For the history of the English family, the use of testamentary evidence is just beginning.


2020 ◽  
pp. 129-152
Author(s):  
Mohamed Yazid Khemri ◽  
Alessandro Melis ◽  
Silvio Caputo

This paper takes Algiers as a case study, highlighting the social use of urban spaces in El Houma, in the Algerian capital, as a form of placemaking, a people-centred approach aimed at improving urban spaces within a neighbourhood. El Houma is a word for neighbourhood in North Africa synonymous with Hara and Mahalla in the Middle East. El Houma is not a typical neighbourhood that only houses people, it is a socio-spatial product formed by social relations between residents of the same neighbourhood. It is, therefore, a way of representing urban space though social practices, creating a strong sense of community, a sense of place and social interaction. Based on theories and mapping techniques from urban sociology and urban design, the research applies a methodology of activity mapping, in order to investigate patterns of outdoor social activities in public spaces and their correlation with the physical design of the neighbourhood. The research will measure the liveliness of public spaces exploring how people adapted their lifestyle to the built environment and vice versa. The findings demonstrate how the different social activities are spatially distributed, and their impact on the liveliness of el Houma.


2002 ◽  
Vol 61 (3) ◽  
pp. 139-151 ◽  
Author(s):  
Céline Darnon ◽  
Céline Buchs ◽  
Fabrizio Butera

When interacting on a learning task, which is typical of several academic situations, individuals may experience two different motives: Understanding the problem, or showing their competences. When a conflict (confrontation of divergent propositions) emerges from this interaction, it can be solved either in an epistemic way (focused on the task) or in a relational way (focused on the social comparison of competences). The latter is believed to be detrimental for learning. Moreover, research on cooperative learning shows that when they share identical information, partners are led to compare to each other, and are less encouraged to cooperate than when they share complementary information. An epistemic vs. relational conflict vs. no conflict was provoked in dyads composed by a participant and a confederate, working either on identical or on complementary information (N = 122). Results showed that, if relational and epistemic conflicts both entailed more perceived interactions and divergence than the control group, only relational conflict entailed more perceived comparison activities and a less positive relationship than the control group. Epistemic conflict resulted in a more positive perceived relationship than the control group. As far as performance is concerned, relational conflict led to a worse learning than epistemic conflict, and - after a delay - than the control group. An interaction between the two variables on delayed performance showed that epistemic and relational conflicts were different only when working with complementary information. This study shows the importance of the quality of relationship when sharing information during cooperative learning, a crucial factor to be taken into account when planning educational settings at the university.


1999 ◽  
Vol 58 (4) ◽  
pp. 233-240 ◽  
Author(s):  
Anouk Rogier ◽  
Vincent Yzerbyt

Yzerbyt, Rogier and Fiske (1998) argued that perceivers confronted with a group high in entitativity (i.e., a group perceived as an entity, a tight-knit group) more readily call upon an underlying essence to explain people's behavior than perceivers confronted with an aggregate. Their study showed that group entitativity promoted dispositional attributions for the behavior of group members. Moreover, stereotypes emerged when people faced entitative groups. In this study, we replicate and extend these results by providing further evidence that the process of social attribution is responsible for the emergence of stereotypes. We use the attitude attribution paradigm ( Jones & Harris, 1967 ) and show that the correspondence bias is stronger for an entitative group target than for an aggregate. Besides, several dependent measures indicate that the target's group membership stands as a plausible causal factor to account for members' behavior, a process we call Social Attribution. Implications for current theories of stereotyping are discussed.


2020 ◽  
Vol 20 (2) ◽  
pp. 1-11
Author(s):  
Zachary Nowak ◽  
Bradley M. Jones ◽  
Elisa Ascione

This article begins with a parody, a fictitious set of regulations for the production of “traditional” Italian polenta. Through analysis of primary and secondary historical sources we then discuss the various meanings of which polenta has been the bearer through time and space in order to emphasize the mutability of the modes of preparation, ingredients, and the social value of traditional food products. Finally, we situate polenta within its broader cultural, political, and economic contexts, underlining the uses and abuses of rendering foods as traditional—a process always incomplete, often contested, never organic. In stirring up the past and present of polenta and placing it within both the projects of Italian identity creation and the broader scholarly literature on culinary tradition and taste, we emphasize that for so-called traditional foods to be saved, they must be continually reinvented.


Author(s):  
Lise Kouri ◽  
Tania Guertin ◽  
Angel Shingoose

The article discusses a collaborative project undertaken in Saskatoon by Community Engagement and Outreach office at the University of Saskatchewan in partnership with undergraduate student mothers with lived experience of poverty. The results of the project were presented as an animated graphic narrative that seeks to make space for an under-represented student subpopulation, tracing strategies of survival among university, inner city and home worlds. The innovative animation format is intended to share with all citizens how community supports can be used to claim fairer health and education outcomes within system forces at play in society. This article discusses the project process, including the background stories of the students. The entire project, based at the University of Saskatchewan, Community Engagement and Outreach office at Station 20 West, in Saskatoon’s inner city, explores complex intersections of racialization, poverty and gender for the purpose of cultivating empathy and deeper understanding within the university to better support inner city students. amplifying community voices and emphasizing the social determinants of health in Saskatoon through animated stories.


Author(s):  
Muchimah MH

Government Regulation No. 9 of 1975 related to the implementation of marriage was made to support and maximize the implementation of Law No. 1 of 1974 which had not yet proceeded properly. This paper examines Government Regulations related to the implementation of marriage from the perspective of sociology and anthropology of Islamic law. Although the rules already exist, some people still carry out marriages without being registered. This is anthropologically the same as releasing the protection provided by the government to its people for the sake of a rule. In the sociology of Islamic law, protection is a benchmark for the assessment of society in the social environment. Therefore the purpose of this paper is to find out how the implementation of marriage according to PP. No. 9 of 1975 concerning the Marriage Law in the socio-anthropological perspective of Islamic Law.


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