Alternative Modernities, or a Classical Woman of Modern China: The Challenging Trajectory of Lü Bicheng's (1883-1943) Life And Song Lyrics

NAN Nü ◽  
2004 ◽  
Vol 6 (1) ◽  
pp. 12-59 ◽  
Author(s):  
Grace Fong

AbstractLü Bicheng is remembered today mostly for her accomplishment as a poet in the classical ci genre (song lyrics). Drawing on her writings and those of her contemporaries, this study attempts to reconstruct Lü Bicheng's multifaceted, cosmopolitan life trajectory that has become obscured by the nationalist turn in twentieth-century China. By excavating Lü Bicheng's many self-inventions and metamorphoses, I aim to show how the ci genre as her mode of self-inscription was transformed into a protean medium for the expression of progressive rhetoric, cultural identity, and the assimilation of new experiences. The complex cultural and linguistic dialogues exemplified by Lü's life and writings open up alternative readings of modernity.

2017 ◽  
Author(s):  
Aleksander Smalianczuk

In the Search for a National Idea: Krajowość in the Beginning of the Twentieth Century as an Attempt at “Lithuanian Poles’" IdeologyKrajowość as the national ideology of the “civil” (or “political”) type developed in Belarus and Lithuania at the beginning of the twentieth century. The adherents of krajowośćclaimed that all native inhabitants of historical Lithuania, disregarding their ethno-cultural identity, are “the citizens of the Kraj” [the Countrymen] and therefore belong to one nation. Some called them “the nation of Lithuanians.” The category of “the native inhabitants” was used in relation to the Lithuanians, Belarusians, Poles, Jews, and almost never to Russians. As the main criterion for a national identity they proclaimed patriotism and self-identification as citizens.The krajowość idea appeared among the nobility. Its representatives belong to the combined Polish culture in respect of their own Lithuanian and Belarusian origin. The former Grand Duchy of Lithuania was interpreted by them as a historical native land. It was the determining factor in the formation of a new identity.All adherents of krajowość (Michal Romer, Roman Skirmunt, Kanstancyja Skirmuntt, Ludwik Abramovich, etc.) belonged to the group of the “Lithuania (vel Belarus) Poles”. Despite their intentions, the krajowość idea was formed on the basis of the “Lithuanian Poles’” struggle for their own place in the new society. As a result, the ideology for “Lithuanian Poles” was created, but it could not neutralize the existing Polish-Lithuanian-Belarusian conflict. W poszukiwaniu idei narodowej: „krajowość” początku XX wieku jako próba ideologii „Polaków litewskich”„Krajowość”, czyli ,,ideologia krajowa”, została sformułowana na Białorusi i Litwie na początku XX wieku. Krajowcy stwierdzali, że wszyscy rdzenni mieszkańcy historycznej Litwy, niezależnie od ich etnokulturowej i stanowej przynależności, należą do jednego „narodu Litwinów”. Za główne kryteria owej narodowej przynależności uznano poczucie patriotyzmu w stosunku do Litwy historycznej. Jednym z celów krajowości było pogodzenie partykularnych interesów miejscowych narodów z ich ogólnym interesem, pod jakim rozumiano dobro wspólnej Ojczyzny, historycznej Litwy. Jednak mimo zamiarów ideologów, którzy mówili o „obywatelach Kraju”, krajowość wyrosła z poszukiwania przez Polaków litewskich swego miejsca w nowym społeczeństwie. Koncepcja krajowa była ideologią Polaków litewskich, stworzoną przede wszystkim dla nich. Z postanowieniami krajowców była związana przede wszystkim perspektywa polskości na Litwie historycznej.


2004 ◽  
pp. 271-284 ◽  
Author(s):  
Misa Djurkovic

The paper is focused on ideological and political conflicts about popular music in Serbia, as a good example of wrong and confused searching for identity. Basic conflict that author is analyzing is about oriental elements (such as asymmetric rhythmic patterns and melismatic singing) and the question if they are legitimate parts of Serbian musical heritage or not. Author is making an analysis of three periods in twentieth century, in which absolutely the same arguments were used, and he's paying special attention to contemporary conflicts, trying to explain why all of the theories are ideologically based. Author is insisting on role market played in development and modernization of popular music in Serbia. The article is ending with some recommendations for better understanding of cultural identity in Serbia, and for recognizing popular music as specific field of interest and research.


Author(s):  
Joseph Tse-Hei Lee ◽  
Christie Chui-Shan Chow

This essay investigates the influential role that the Bible played in the sphere of Chinese popular Christianity. It explores the widespread use of the Bible among the lay populace who were traditionally excluded from the concerns and pursuits of Chinese Christian elites in cosmopolitan cities. Beginning with an overview of the cultural influence of the Bible in the mid-nineteenth century, this study argues that the liberating power of the Word was leveraged by peasant converts looking for new cosmologies and norms to change society. The twentieth century witnessed multiple levels of direct engagement with biblical texts, unmediated by foreign missionaries, among Chinese evangelists and congregants. Some drew on new biblical inspirations to found independent churches and sectarian groups, and some relied on the practice of bibliomancy to seek guidance in times of chaos. These examples offer complex view of the symbiosis between Bible reading and conversion in Chinese popular Christianity.


Author(s):  
Miryam Segal

Hayim Nahman Bialik was one of the most influential and widely-read Hebrew poets of the twentieth century. He revitalized modern Hebrew poetry with his romantic tropes, intense introspection, allusive irony and modernist treatment of language. Together with Shaul Tchernichovsky, his peer in the literary revival of the turn of the century, Bialik re-invented the sound of Hebrew poetry by introducing accentual-syllabic meter to Hebrew. Bialik was born into a religious and very poor family, and engaged with the Jewish textual tradition even after leaving behind, first, his Hasidic upbringing, and then the more rationalist and intellectual but ultimately unsatisfying world of the famous Volozhin yeshiva. Bialik spent the better part of three very productive decades in Odessa, the capital of the literary revival in which he was received as a young literary talent, then as national poet and one of the foremost Hebrew writers. He wrote lyric poetry, long poems, poems in the form of folk-song lyrics, children’s poetry and essay, and was an important figure in Hebrew publishing, with a particular interest in preserving the ‘Jewish Bookcase’ of classic works for secular Hebrew culture.


2006 ◽  
Vol 15 (04) ◽  
pp. 515-550 ◽  
Author(s):  
HUGO LIU ◽  
PATTIE MAES

What is an artwork and how could a machine become artist? This paper addresses the provocative question by theorizing a computational model of aesthetics and implementing the Aesthetiscope—a computer program that portrays aesthetic impressions of text and renders an abstract color grid artwork reminiscent of early twentieth century abstract expressionism. Following Dewey's psychological interpretation of "aesthetic" and Jung's ontology of fundamental psychological functions, we theorize that a viewer finds an artwork moving and satisfying because it seduces her into rich evocations of thoughts, sensations, intuitions, and feelings. The Aesthetiscope embodies this theory and aims to generate color grids paired with inspiration texts (a word, a poem, or song lyrics), which can be received as aesthetic and artistic by a viewer. The paper describes five Jungian aesthetic readers which are together capable of creative narrative understanding, and three color-logics that employ psycho-semantic principles to render the aesthetic readings in color space. Evaluations of the Aesthetiscope revealed that the program is best at portraying intuition and feeling, and that overall, the Aesthetiscope is capable of creating the aesthetic of art based on an inspiration text in a non-arbitrary way.


1970 ◽  
Vol 30 (2) ◽  
pp. 338-378 ◽  
Author(s):  
Albert Feuerwerker

How much of the increased consumption of machine-made cotton yarn and cloth in nineteenth- and twentieth-century China represented a net increase in the total consumption of cotton goods? What part of the increment merely denoted a shift of the source of supply from rural handicraft to factory production—in Shanghai and Tientsin and, in the form of imports, in overseas mills? These questions, of course, are only part of the more inclusive problem of the effects of expanding foreign trade and the beginnings of domestic industrialization upon the agricultural sector in modern China. The most important household handicraft in rural China was, however, the spinning and weaving of cotton. An examination of its fate, while it will not dispose entirely of the larger problem, is a critical step toward that end.


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