Regulation of Religion and Granting of Public Holidays

2018 ◽  
Vol 46 (4-5) ◽  
pp. 524-548
Author(s):  
George Radics ◽  
Vineeta Sinha
Keyword(s):  
Attorney General ◽  
Colonial Period ◽  
Religious Community ◽  
Colonial State ◽  
Post Colonial ◽  
Sensitive Issue ◽  
Religious Festivals ◽  
Hindu Community ◽  
Public Holidays ◽  
Discriminatory Practice

Abstract During the colonial period, the Straits Settlements government formalised through law the declaration of public holidays marking religious festivals for the different communities. This practice was continued by the post-colonial state, apportioning public holidays “equally” amongst its citizenry. Adopting a historical perspective, this paper theorises the Singapore state’s allocation of public holidays for its citizens with a specific focus on the Singaporean Hindu community. The paper traces the journey of Tai Pucam as a declared public holiday in colonial Singapore to the 1950s when the Hindu community had two gazetted public holidays to 1968 when Tai Pucam was removed from the list of public holidays, a situation which persists into the present. The “making and unmaking of Tai Pucam as a public holiday” remains a controversial issue for Singaporean Hindus who express unhappiness over the fact that their religious community is granted only one religious holiday, when the norm in Singapore is such that each ethnic community has two holidays. This inequality is cited by Hindus and Indians in Singapore as a discriminatory practice. In 2015, a recent case, Vijaya Kumar s/o Rajendran and Others v. Attorney General, the controversial ban on musical instruments during a Tai Pucam celebration triggered yet again the sensitive issue of Tai Pucam as a “non holiday”.

scholarly journals Post-Colonial State and Bureaucracy in Bangladesh: Theoretical Understanding

2013 ◽  
Vol 7 ◽  
pp. 43-54 ◽  
Author(s):  
Hanif Miah
Keyword(s):  
The State ◽  
Colonial Period ◽  
Military Rule ◽  
Theoretical Understanding ◽  
Colonial State ◽  
Post Colonial ◽  
State Administration ◽  
State Bureaucracy ◽  
The Impact ◽  
Personal Interests

Bureaucracy is the management apparatus of a state administration. Even in private sector, bureaucratic organization is very much essential for its smooth functioning and betterment. A legalized domination of bureaucracy only can ensure highest efficiency of an organization in a country. But the state bureaucracy of Bangladesh not developed legally from Pre-colonial period to post-colonial phase as well as an independent Bangladesh eventually. The state bureaucracy of Bangladesh is patrimonial in nature based on personal interests. The politicians and bureaucrats are interdependent in various manners for the fulfillment of their purpose illegally in Democratic Bangladesh. Simultaneously, the impact of militarism still exists in state bureaucracy of Bangladesh as it faced military rule in several times.

scholarly journals Colonial State Formation Without Integration: Tax Capacity and Labour Regimes in Portuguese Mozambique (1890s–1970s)

2017 ◽  
Vol 62 (2) ◽  
pp. 215-252 ◽  
Author(s):  
Kleoniki Alexopoulou ◽  
Dácil Juif
Keyword(s):  
Colonial Period ◽  
Economic Conditions ◽  
Economic Systems ◽  
Government Revenue ◽  
Colonial Rule ◽  
Colonial State ◽  
Post Colonial ◽  
Single Colony ◽  
Forced Labour ◽  
Tax Capacity

AbstractSamir Amin (1972) divided the African continent into three “macro-regions of colonial influence” with distinct socio-economic systems and labour practices: Africa of the colonial trade or peasant economy, Africa of the concession-owning companies, and Africa of the labour reserves. We argue that Mozambique encompassed all three different “macro-regions” in a single colony. We reconstruct government revenue (direct/indirect taxes) raised at a district level between 1930 and 1973 and find persisting differences in the “tax capacity” of the three regions throughout the colonial period. The tax systems, we claim, developed in response to existing local geographic and economic conditions, particularly to labour practices. Portuguese colonial rule adapted to and promoted labour practices such as migration and forced labour to maximize revenue. The extent to which the lack of integration played a role in the post-colonial state and fiscal failure should be studied further.

A Demon with Ruby Eyes

2013 ◽  
Vol 16 (2) ◽  
pp. 335-369
Author(s):  
Manan Ahmed Asif
Keyword(s):  
Built Environment ◽  
South Asia ◽  
Thirteenth Century ◽  
Colonial Period ◽  
Colonial State ◽  
Post Colonial ◽  
Religious Difference ◽  
The Past ◽  
Textual Production

This essay takes a longitudinal look at how different communities dealt with political and theological difference in the same space. It examines accounts of Uch Sharif, in contemporary Pakistan, from the thirteenth century to the present. It specifically traces a motif of ‘ruby eyes’ in Arabic and Persian historiography in an effort to delineate how difference was represented and assimilated. It argues that until the late colonial period, religious difference was mutually comprehensible, even if incommensurate. The rupture of meaning in recognising difference continued in different ways in the post-colonial state of Pakistan. The study provides a methodological argument for reshaping the ways in which we look at landscape, built environment and community, in contemporary South Asia. By situating the textual production of the past alongside the material remnants of the past, this essay reads simultaneously ethnographic and textual understandings of difference in Uch Sharif.

DEVELOPMENT AND ADMINISTRATIVE NORMS: THE OFFICE DU NIGER AND DECENTRALIZATION IN FRENCH SUDAN AND MALI

Africa ◽  
2011 ◽  
Vol 81 (3) ◽  
pp. 434-454 ◽  
Author(s):  
Mamadou Diawara
Keyword(s):  
Middle Ages ◽  
Third World ◽  
Field Research ◽  
Colonial Period ◽  
Critical Perspective ◽  
Colonial State ◽  
Post Colonial ◽  
Trace Back ◽  
Office Du Niger ◽  
French Colonial

ABSTRACTThis article analyses the historical roots of decentralization, a policy which is presented in the development world as the miracle cure to Third World evils. The text is based on the current literature on the topic as well as field research carried out in Mali in the Office du Niger region, which, already in the colonial period, represented a particular decentralization challenge. It offers a critical perspective on the concept of decentralization, which some trace back to the Middle Ages, and examines colonial experiences. How can the Malian state, inherited from the colonial state, decentralize everything whilst adopting the policy according to which the lands of the central delta of the Niger have been state-owned property since 1935? The aim is to show the analogy between problems encountered by the French colonial state and those that plague the Malian post-colonial state, whilst guarding against the sirens of a false authenticity reeking of neo-traditionalism.

What Was the Late Colonial State?

Itinerario ◽  
1999 ◽  
Vol 23 (3-4) ◽  
pp. 73-82 ◽  
Author(s):  
John Darwin
Keyword(s):  
Colonial Period ◽  
Early Years ◽  
Colonial Rule ◽  
Ruling Elite ◽  
Colonial Era ◽  
Colonial State ◽  
Popular Resistance ◽  
Post Colonial ◽  
Founding Fathers ◽  
Subaltern History

The historiography of the late colonial era has had a love-hate relationship with the colonial state. In the early years of post-colonial independence, much history was written to record and celebrate the achievements of ‘nation-building’. The founding fathers of independence had defeated the colonial state in their struggle against its oppressions. The old state, now under new management, but with the same boundaries, language and (usually) administrative structure, had become a nation, with an undisputed claim to the loyalty of its former colonial subjects. The task of the historian was to show how a national identity had emerged ineluctably from the bundle of districts cellotaped together by colonialism into a dependency, and how it had been mobilised to throw off colonial rule and create a sovereign nation. Subsequently, as this version of the recent colonial past was undermined by the difficulties and divisions of the independent present, and, in some cases, by disillusionment with its ruling elite, the focus shifted towards the sources of popular resistance in the colonial period. In this ‘subaltern’ history, the emphasis was upon uncovering rural struggles, local solidarities, and ‘hidden’ communities of belief that colonial rulers had ignored, or suppressed but which had played a key part in destroying the legitimacy and exercise of their power. The implication here was that the colonial state was an alien coercive force whose continuation into the post-colonial era (even with a change of crew) had frustrated social justice and the achievement of an authentic post-colonial identity.

The Story of Storyboards from East Sepik, Papua New Guinea

2019 ◽  
Vol 40 (1) ◽  
pp. 59-74
Author(s):  
Martin Soukup ◽  
Dušan Lužný
Keyword(s):  
Material Culture ◽  
Daily Life ◽  
Field Research ◽  
New Guinea ◽  
Colonial Period ◽  
Cultural Continuity ◽  
Cultural Changes ◽  
Post Colonial ◽  
Global Tourism ◽  
The Village

This study analyzes and interprets East Sepik storyboards, which the authors regard as a form of cultural continuity and instrument of cultural memory in the post-colonial period. The study draws on field research conducted by the authors in the village of Kambot in East Sepik. The authors divide the storyboards into two groups based on content. The first includes storyboards describing daily life in the community, while the other links the daily life to pre-Christian religious beliefs and views. The aim of the study is to analyze one of the forms of contemporary material culture in East Sepik in the context of cultural changes triggered by Christianization, colonial administration in the former Territory of New Guinea and global tourism.

Conflicts in Biafra, Katanga and Cabinda as a result of the geopolitical legacy of colonialism

2020 ◽  
Vol 2020 (10-3) ◽  
pp. 238-246
Author(s):  
Olga Dzhenchakova
Keyword(s):  
Democratic Republic ◽  
Economic Factor ◽  
Colonial Period ◽  
Sub Saharan Africa ◽  
Negative Consequences ◽  
Post Colonial ◽  
Republic Of The Congo ◽  
Sub Saharan ◽  
The Republic ◽  
The Impact

The article considers the impact of the colonial past of some countries in sub-Saharan Africa and its effect on their development during the post-colonial period. The negative consequences of the geopolitical legacy of colonialism are shown on the example of three countries: Nigeria, the Democratic Republic of the Congo and the Republic of Angola, expressed in the emergence of conflicts in these countries based on ethno-cultural, religious and socio-economic contradictions. At the same time, the focus is made on the economic factor and the consequences of the consumer policy of the former metropolises pursuing their mercantile interests were mixed.

(الإرهاب الدولي والأمن الفكري والروحي ودولة ما بعد الاستعمار: دراسة في نظام القيم في القرآن (القسم الأول (Global Terrorism, Spiritual-Intellectual Security and the Post-Colonial State: A Study on the Qur’anic Valuational System (Part: 1))

2018 ◽  
Vol 15 (1) ◽  
pp. 74-104
Author(s):  
إبراهيم محمد زين
Keyword(s):  
Just War ◽  
Security System ◽  
Security Systems ◽  
Colonial State ◽  
Post Colonial ◽  
System Part ◽  
Global Terrorism

الملخّص يهدف هذا البحث لبيان أن السبيل الناجح لمواجهة الإرهاب الدولي المعاصر الملتبس بدعاوي الجهاد الإسلامي وإحياء دولة الخلافة الإسلامية هو التركز على معاني الأمن الفكري والروحي في الإسلام وهذا الاتجاه في المباحثة يُعيد النظر في طرائق قضايا الجهاد ويميز بين ما هو عقائدي ومرتبط بنظام الإسلام الكلي وبين ما هو من مجال حروب الفتنة والصعلكة.  الكلمات المفتاحيّة: الجهاد، حروب الصعلكة، حروب الفتنة، الأمن الروحي والفكري.              Abstract This study focuses on the most effective way of combating global terrorism that utilizes the banner of Jihad and restoration of the Khilafa system of governance. It should be emphasized that there is a dire need for a new line of investigation concerning the issue of Jihad that pays more attention to both spiritual and intellectual security systems in Islam. This requires a distinction to be made between what is universalistic in the Islamic system and what is particular. In this regard one has to differentiate between acts of just war and those of economic or sedition wars. Keywords: Jihad, economic war, sedition war, spiritual-intellectual security system.

scholarly journals Failure to Meet up to Expectation: Examining Women’s Activist Groups in the Post-Colonial Period in Nigeria

2020 ◽  
Vol 4 (1) ◽  
pp. 23-35
Author(s):  
Adebukola Dagunduro ◽  
Adebimpe Adenugba
Keyword(s):  
Colonial Period ◽  
Women's Activism ◽  
Women's Groups ◽  
Colonial Era ◽  
Nigerian Women ◽  
Post Colonial ◽  
Liberal Feminism ◽  
Political Landscape ◽  
Women’S Groups ◽  
Activist Groups

AbstractWomen’s activism within various ethnic groups in Nigeria dates back to the pre-colonial era, with notable heroic leaders, like Moremi of Ife, Amina of Zaria, Emotan of Benin, Funmilayo Kuti, Margaret Ekpo and many others. The participation of Nigerian women in the Beijing Conference of 1995 led to a stronger voice for women in the political landscape. Several women’s rights groups have sprung up in the country over the years. Notable among them are the Federation of Nigerian Women’s Societies (FNWS), Women in Nigeria (WIN), Kudirat Initiative for Democracy (KIND) and Female in Nigeria (FIN). However, majority have failed to actualize significant political, social or economic growth. This paper examines the challenges and factors leading to their inability to live up to people’s expectations. Guided by patriarchy and liberal feminism theories, this paper utilizes both historical and descriptive methods to examine these factors. The paper argues that a lack of solidarity among women’s groups, financial constraints, unfavourable political and social practices led to the inability of women’s groups in Nigeria to live up to the envisaged expectations. The paper concludes that, for women’s activist groups to survive in Nigeria, a quiet but significant social revolution is necessary among women. Government should also formulate and implement policies that will empower women politically, economically and socially.

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