scholarly journals Einheitliches ἀλέκτωρ + φωνέω für den Hahnenschrei im Neuen Testament?

2015 ◽  
Vol 57 (1) ◽  
pp. 20-41
Author(s):  
Thomas J. Kraus

The four canonical gospels present the consistent sequence ἀλέκτωρ + φωνέω for the cock’s crow in Peter’s actual denial and its prediction by Jesus. The compound ἀλεκτοροφωνία in Mark 13:35 is the only alternative lexeme for the cock’s crow and, due to its single occurrence in the Greek Bible a hapax legomenon. In this study I follow up the variae lectiones in Matt 26:34 and 26:75, where the compound is backed by considerable and distinguished textual witnesses. By means of a validation of the attestation of these variae lectiones in the established critical editions of the New Testament it will be shown that their representation is often insufficient and incomplete. A speculative scenario will be created on the basis of the quality of the attestation of ἀλεκτοροφωνία in Matt 26:34 and 26:75 in order to make the compound plausible as the original reading. In addition, all this relativizes the importance and validity of the term hapax legomenon.

2020 ◽  
Vol 10 (1) ◽  
pp. 26-44
Author(s):  
Tri Astuti

The news of the New Testament can be summarized as; God wants us to be His children, in the image of His likeness. The problem is how can believer achieve the God's goal of becoming a new human being? In Ephesians 4: 23-32 Paul explains about how believer can have a true new human spirituality. The purpose of this research is to find out how believers can have true new human spirituality. The research method used is a qualitative biblical approach by using historical and grammatical analysis. The results found several important behaviors that need to be done by believers to experience the renewal of the quality of the spiritual mind, in order to grow into a new human being desired by God, that is, speaking according to the truth, controlling anger, working optimally and behaving affectionately. 


2020 ◽  
Vol 43 (2) ◽  
pp. 266-298
Author(s):  
Timothy Mitchell

Because few manuscripts of the NT writings are preserved from the first three centuries of the Christian era, scholars have debated the extent that modern critical editions of the NT reflect the text in circulation during these early centuries. In order to answer this question, this article will set out the evidence for ancient publication through community transmission. It will consider examples from Cicero, Martial, Quintilian, Pliny the Younger and Galen. These authors reveal that they preferred social networks rather than commercial dealers to circulate their writings. These same communities that copied and distributed an author’s works inadvertently created an environment in which significant alterations and plagiarizing of these same writings became known. Matthew D.C. Larsen, who has recently approached the same problem addressed in this article by examining ancient publication conventions, is engaged with throughout. The conclusions drawn here press hard against Larsen’s assertions.


2020 ◽  
Vol 62 (4) ◽  
pp. 375-391
Author(s):  
John Granger Cook

Abstract NA28 and UBS5 identify the source of Paul’s statement in 1 Cor 15:33 as Menander, Thais, although NA28 puts a question mark after “Thais.” One can, however, demonstrate that the proverb originally came from Euripides. Consequently, future critical editions of the New Testament should include Euripides in the margin along with Menander and should probably make reference also to the mass of proverbs that were shared orally or in writing in the culture of antiquity. One can read 1 Cor 15:33 as a text of Euripides, Menander, or as an expression of the common wisdom of antiquity.


1938 ◽  
Vol 7 (2) ◽  
pp. 179-187
Author(s):  
Roland H. Bainton

The period of the Reformation is one in which the editing and publication of new documents may be expected to necessitate a periodic revision of the general works. In a sense this is true of every period, but the unpublished sources for the age of the New Testament are slight and not often does the investigator turn up a Didache or the Odes of Solomon. In the Reformation period, however, discoveries are frequent and critical editions incomplete for even the great figures like Luther and Calvin. Zwingli is still in process in the Corpus Reformatorum. Traugott Schiess did not live to finish Bullinger. Some ten years ago M. Aubert showed me at Geneva the materials for the correspondence of Beza, but so far as I have observed nothing has appeared. Thomas Müntzer was in luck with the publication of his letters by Boehmer and Kirn in 1931 and his works by Otto H. Brandt in 1933. The Anabaptists have been favored only with a beginning. The Verein für Reformationsgeschichte has brought out one large volume on Württemberg and a smaller one on Brandenburg, but eleven more are still in the loins of Abraham. The Kommission zur Erforschung der Geschichte der Reformation und Gegenreformation published the letters of Peutinger and Cuspianus and selected works of Erasmus (edited by Annemarie and Hajo Holborn now of Yale), but further work on the humanists has been dropped. If only we might revive it in this country! Among us the Corpus Schwenckfeldianorum has been wallowing in the trough of foreign exchange. The fourteenth volume happily is out. Bender, Yoder and Correll have the material for a volume of Grebeliana if only the way opens to make friends with the mammon of unrighteousness.


2021 ◽  
Author(s):  
Adi Putra

This article explains that persecution is not only happening or experienced by the general public, but it is also experienced by the Lord's Church. This opinion is evidenced by evidence of information obtained from the Bible, especially the New Testament and also in the Church's historical literature. Then discussed further with the church because the church fellowship is different from the world or does not come from the world. Because the Church has been chosen and set apart by God to live differently from the world or live like Christ. And because Christ had already experienced it, then the later Church which is a follower of Christ also experiences similar things. And this writing is endowed with perspectives that have many benefits for the Church. As described above, there are at least five benefits. Such as: the empowerment of the Church may imitate the suffering that Christ has undergone or rather the Church has done the will of Jesus; persuasion helps spread the gospel in the world, persecution of the church can be a means of God to filter and filter out which true believers and non-believers, the quality of the church's faith will be further enhanced through persecution, and persecution of the church can help the church to bear fruit.


Pneuma ◽  
2011 ◽  
Vol 33 (1) ◽  
pp. 69-78 ◽  
Author(s):  
Frank D. Macchia

AbstractLevison’s Filled with the Spirit explores the deep difference between the two Testaments in how Spirit filling is understood. While the Old Testament holds Spirit filling to be a flourishing of human life through an interaction of divine and human initiatives, the New Testament sees it as a subsequent gift granted supernaturally through faith in Christ. Yet, there is also a sense of continuity in the midst of this difference, especially in how the flourishing of life resists death. This review appreciatively explores Levison’s understanding of such biblical tensions and continuities in the light of the one-sided accent of Pentecostalism on the supernatural quality of life in the Spirit, but also in the light of the question as to whether or not Levison has unnecessarily widened the gap between the pneumatologies of the two Testaments.


Author(s):  
Per Bilde

This survey is an attempt to contribute to a much needed discussion of how to improve the quality of Danish New Testament research with the overall aim to make it more attractive to a wider circle of educated Danish readers. In other words, this survey is meant as an attempt to call Danish New Testament scholars to a self-critical discussion of the ways and lines Danish New Testament research has taken in the 1980s wehre, in my opinion, it has lost some of its earlier contact with both the academics and the general Danish public. In the article, Danish New Testament scholarship in the 1980s (and, to some extent, also in the 1970s and 1960s) is surveyed and examined critically. the "medicine" which is suggested to "cure the disease" is - to a greater extent, and by using the results of other related disciplines - to place the various examinations and interpretations of the New Testament and christian beginnings in wider historical and cultural contexts.


2021 ◽  
Vol 2 (2) ◽  
Author(s):  
Richard Ascough ◽  
Christina D'Amico

Despite educators acknowledging the pedagogical benefits of active learning principles and activities, large enrolment classes most often take place in fixed-seating lecture halls. This proves challenging to designing creative activities for student engagement. In this article, the authors describe one such creative activity used in an introductory course on the New Testament. “Discipleship Survivor”—an exercise in which each week students voted on which of Jesus’s twelve disciples would be cast out of a boat—proved to be particularly engaging and effective. From their follow-up study with students, the authors highlight principles that will allow other instructors to adopt and adapt their own material to make lecture-based courses more interactive and engaging.


1959 ◽  
Vol 5 (4) ◽  
pp. 260-272 ◽  
Author(s):  
R. W. Lyon

Codex Ephraemi Rescriptus has been the neglected member of the family of great uncials. Photographic facsimiles have been produced of ℵ, A, B, D, and others, but only a sample page or two of the valuable palimpsest is available in textbooks. All the important codices have been studied and collated more than once. But as regards Codex C only Tischendorf has transcribed its text and edited it according to modern standards. In textbooks on textual criticism Codex C has been given—almost without excepdon—less than half the space of any of the other main uncials. To be sure, it is a difficult manuscript to read, and many lacunae exist. Yet because of its age and the quality of its text, as well as the fact that it contains portions of all the sections of the New Testament, every possible detail should be accurately extracted from this once beautiful codex. Owing to this unwarranted neglect of Codex C, especially the fact that no one had tested the accuracy of Tischendorf's work, a new study was undertaken and a new edition is being prepared. The present article will include (1) a brief history Of thern manuscript and its use by textual critics; (2) introductory items on which new light may be shed or on which previous statements need to be corrected; and finally, (3) a list of the more significant errors found in Tischendorf's edition.


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