Iran’s Policy towards Jewish Iranians and the State of Israel. Is the Present Iranian State Islamofascist?

2012 ◽  
Vol 52 (3-4) ◽  
pp. 370-399 ◽  
Author(s):  
Katajun Amirpur

Ever since his inauguration in 2005, Iranian president Maḥmūd Aḥmadīnezhād keeps the world on its toes with his attacks against Israel. One could easily come to the conclusion that anti-Semitism and a hostile attitude towards Jews are deeply rooted in Iranian society. Moreover one could assume that the present Iranian state has to be called Islamofascist. To come to a sounder judgment, this article looks at the situation of the Jewish Iranians—present and past—and asks how the different regimes, before as well as after the revolution, treated the Jewish minority. Iran counting today some 25,000 Jews harbors the biggest Jewish community in the Middle East with the evident exception of the State of Israel.

2019 ◽  
Vol 5 (15) ◽  
pp. 1462-1469
Author(s):  
Sayan Lodh

Studies conducted into minorities like the Jews serves the purpose of sensitizing one about the existence of communities other than one’s own one, thereby promoting harmony and better understanding of other cultures. The Paper is titled ‘A Chronicle of Calcutta Jewry’. It lays stress on the beginning of the Jewish community in Calcutta with reference to the prominent Jewish families from the city. Most of the Jews in Calcutta were from the middle-east and came to be called as Baghdadi Jews. Initially they were influenced by Arabic culture, language and customs, but later they became Anglicized with English replacing Judeo-Arabic (Arabic written in Hebrew script) as their language. A few social evils residing among the Jews briefly discussed. Although, the Jews of our city never experienced direct consequences of the Holocaust, they contributed wholeheartedly to the Jewish Relief Fund that was set up by the Jewish Relief Association (JRA) to help the victims of the Shoah. The experience of a Jewish girl amidst the violence during the partition of India has been briefly touched upon. The reason for the exodus of Jews from Calcutta after Independence of India and the establishment of the State of Israel has also been discussed. The contribution of the Jews to the lifestyle of the city is described with case study on ‘Nahoums’, the famous Jewish bakery of the city. A brief discussion on an eminent Jew from Calcutta who distinguished himself in service to the nation – J.F.R. Jacob, popularly known as Jack by his fellow soldiers has been given. The amicable relations between the Jews and Muslims in Calcutta have also been briefly portrayed. The research concludes with the prospect of the Jews becoming a part of the City’s history, peacefully resting in their cemeteries. Keywords: Jews, Calcutta, India, Baghdadi, Holocaust


2021 ◽  
Vol 1 (1/2020) ◽  
pp. 323-338
Author(s):  
Vojtěch Vrba

The paper introduces the reader to basic legal aspects of Czechoslovak help to the State of Israel in 1947–1949. During this time, Czechoslovakia exported arms, ammunition, fighter planes and other war material to the Jewish community in the Middle East. There was also a significant number of volunteers, who underwent various training courses in Czechoslovakia. These courses included training of pilots, aviation mechanics, paratroopers etc. All these operations had their legal merits and aspects. The paper analysis these aspects in general. The sources used in the paper are legal and archival documents and interviews, along with secondary sources and literature, both memoirs and historiographic.


2017 ◽  
Vol 11 (1-2) ◽  
pp. 24-46 ◽  
Author(s):  
Ad de Bruijne

Set against the background of accusations of racism and anti-Semitism, this article examines Abraham Kuyper’s vision of the Jews. His theology turns out to be an intriguing combination of supersessionist and chiliastic accents. He expected the conversion of the Jews and even the restoration of their priority as a nation, albeit as a feature of the new creation. Kuyper’s vision of the Jews is interrelated with his main theological and political accents. It proves rewarding insight regarding three contemporary challenges: persisting theological differences concerning Israel, increasing anti-Semitism, and criticisms of the state of Israel by Western churches.


Author(s):  
Tim Davies ◽  
Stephen B. Walker ◽  
Mor Rubinstein ◽  
Fernando Luis Perini

Its been ten years since open data first broke onto the global stage. Over the past decade, thousands of programmes and projects around the world have worked to open data and use it to address a myriad of social and economic challenges. Meanwhile, issues related to data rights and privacy have moved to the centre of public and political discourse. As the open data movement enters a new phase in its evolution, shifting to target real-world problems and embed open data thinking into other existing or emerging communities of practice, big questions still remain. How will open data initiatives respond to new concerns about privacy, inclusion, and artificial intelligence? And what can we learn from the last decade in order to deliver impact where it is most needed? The State of Open Data brings together over 60 authors from around the world to address these questions and to take stock of the real progress made to date across sectors and around the world, uncovering the issues that will shape the future of open data in the years to come.


1977 ◽  
Vol 12 (3) ◽  
pp. 318-329
Author(s):  
Pnina Lahav

The World Zionist Federation (hereafter W.Z.F.) was founded in 1897 at the First Zionist Congress as the structural framework of the organised Zionist Movement. Its contemporary members are Zionist organisations, whose aim is the implementation of the Zionist Programme as defined by its constitution. As such, the W.Z.F. is an inter-territorial organisation, not limited by national frontiers. It is known to command impressive financial resources and considerable international influence. In Israel, the W.Z.F. was also recognised and given a special status by law. Sec. 4 of the World Zionist Organisation—Jewish Agency (Status) Law provides that:The State of Israel recognises the World Zionist Organisation as the authorised agency which will continue to operate in the State of Israel for the development and settlement of the country, the absorption of immigrants … and the coordination of activities in Israel of Jewish institutions and organisations active in those fields.The W.Z.F. operates through three governing bodies: the Zionist Congress, the Zionist General Council and the Executive.


2020 ◽  
Vol 65 (2) ◽  
pp. 93-120
Author(s):  
Michal Pal Bracha

"This article deals with symbolic goods in posters in Israel from the period before the establishment of the state to the present day. The poster and the symbolic goods that appear in it, serve as an agent of ideological companies. In this study, I will examine the nature of the relationship between the symbolic goods and the Zionist-Israeli ideology, by comparing the symbolic goods represented in them over time and space. The questions the research asks are: What are the contribution and importance of symbolic goods as an ideological tool in Israeli posters? Has the world of symbolic goods that served Zionist ideology origin or been borrowed from other ideologies? The methodology is Qualitative research by: study case, Visual – genealogical. The conclusions of the study indicate the importance of the symbolic goods in the foundation of the State of Israel by posters and other media. The symbolic goods that characterize the posters in Israel, consist in part of content related to Jewish tradition and religion (Bible stories and myths) and its other part is influenced by the symbolic goods appropriated from ideologies around the globe. Keywords: Symbolic Goods, Posters, Marketing, Ideology, Zionist Movement, Israel. "


2021 ◽  
Author(s):  
Gurmeet Kaur ◽  
Victor Cardenes

<p>The initiative of designating the natural stones as Global Heritage Stones Resource by the IUGS is a novel one. The stakeholders are all those countries which record the stone built monuments of cultural significance. The stones used in the monuments with unique geological and architectural attributes and which have been used in the historical past with surviving and/or extinct quarries are being considered for designation of GHSRs. The European nations have been quick in identifying such stones and have proposed many significant stones for designation of GHSR in stark contrast to African, Asian and South American nations which are underrepresented on the world map in terms of designation of GHSR. The need of the hour is to promote the idea to all the nations to come up with the documentation of the stones used in the monuments, the state of preservation of historical quarries, the record and strategy for the upkeep of monuments and the historical quarries. The Project ‘The HERITAGE STONES RECOGNITION: A STEP FORWARD (HerSTONES)’ has been recently granted by IGCP-UNESCO to promote heritage Stones from emerging countries.</p>


Author(s):  
Monika Adamczyk-garbowska

This chapter presents a critique of the statements by Revd Waldemar Chrostowski. No doubt there is some prejudice against Jews in Poland, but, at least in circles such as the academic community and the Polish episcopate's Commission for Dialogue with Judaism, certain things are understood and require no further explanation. In Chrostowski's statement, instead of openness, an eagerness for dialogue, and admission of transgressions, one finds a somewhat competitive, obstinate attitude. Such an attitude is not rare in this context. Some Poles think that the very fact that they are interested and involved in Jewish culture or Judaism should make all Jews in the world grateful to them; therefore, if they happen to come across criticism or hostility towards Poles or Poland on the part of a Jew, in spite of their own good will, they start to resent the whole Jewish community. In such an approach, the dominant concern is not to be open towards the other, but to demonstrate at any cost that one is right.


1990 ◽  
Vol 24 (3-4) ◽  
pp. 525-536
Author(s):  
Eliav Shochetman

The focus of the article written by my colleague, Prof. Brahyahu Lifshitz, was the extent of the influence of Jewish law on the legal system of the State of Israel during the forty years since its establishment. In my view, a symposium on “Forty Years of Israeli Law” ought also to include a study of the innovations and developments which have taken place within Jewish law during this period, since to a certain extent, Jewish law is an integral part of Israeli law. A comprehensive analysis of this issue is clearly beyond the scope of this paper. Nevertheless, one major question should be dealt with, i.e. to what extent does the legal system of the State find expression in modern Rabbinical case law? Has the new political reality of statehood, achieved after many centuries of exile, and the ramifications of this reality in the field of law, in any way affected modern Rabbinic decisions in the years following the establishment of the State—decisions which are meant to reflect the changes and developments that have taken place in the world of Jewish law?In the opening section of his article, Prof. Lifshitz describes the influence of Israeli law upon Jewish law in the following terms: The generally accepted view is that Jewish law does not respond to, nor is shaped by, developments in the legislative or judicial organs of the State of Israel.


AJS Review ◽  
1993 ◽  
Vol 18 (2) ◽  
pp. 245-263
Author(s):  
Marc B. Shapiro

In 1880 the Jewish community of Iraq was forced to confront a sharp increase in antisemitic persecution. Not all of the country's Jews were prepared for this new phenomenon and the result was a number of suicides. The Iraqi rabbinate, both shocked and determined to put an end to the needless taking of life, declared from all the synagogue pulpits that those who commit suicide have no share in the world-to-come. This idea was certainly not unknown to either the masses or the rabbis, who probably believed it to be found somewhere in talmudic literature. However, although it does not appear there, the rabbinic maxim is very well known. Since this notion has played a central role in many rabbinic discussions about the status of suicides, it is worthwhile to trace its origin.


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