Tobit's Religious Universe Between Kinship Loyalty and the Law of Moses

2005 ◽  
Vol 36 (2) ◽  
pp. 173-196 ◽  
Author(s):  
Gabriele Faßbeck
Keyword(s):  
Family Life ◽  
Religious Practice ◽  
Hellenistic Period ◽  
Religious Behavior ◽  
Jewish Family ◽  
Ancient Judaism ◽  
Family Loyalty ◽  
The Law ◽  
Strong Ideal ◽  
Family Centered

AbstractThe book of Tobit is among those Hellenistic period writings that convey a strong ideal of Jewish family life and family-centered religious practice. Tobit highly values family loyalty as a guideline for religious behavior, but establishes the Mosaic Law as the ultimate authority overruling requirements of family allegiance. In a world surrounded and threatened by Gentiles, the paterfamilias is responsible for redirecting the family's religious priorities to accord with the Law. Tobit displays close parallels with Jubilees in its use of the patriarchal stories to launch its pious message, which may help to situate the former within ancient Judaism.

To Bury the Ancestors: A View of Nagpra

1994 ◽  
Vol 16 (3) ◽  
pp. 29-32 ◽  
Author(s):  
Richard Stoffle ◽  
Michael Evans
Keyword(s):  
Native American ◽  
American Indian ◽  
Native Hawaiian ◽  
Human Remains ◽  
Religious Practice ◽  
Cultural Patrimony ◽  
Material Goods ◽  
Indian Tribes ◽  
The Law

The Native American Graves Protection and Repatriation Act (NAGPRA) became law on November 16, 1990. The law addresses the rights of lineal descendants and members of American Indian tribes and Native Hawaiian groups with respect to human remains and cultural items with which they are affiliated. NAGPRA is concerned with the human remains of Native American ancestors, material goods still associated with these bodies, material goods once associated with these bodies but now separated, objects of importance to ongoing religious practice, and objects of cultural patrimony. NAGPRA sets into motion a process of identification, consultation, and recommendation about these ancestors or ancestral materials.

Children Under the Law

1973 ◽  
Vol 43 (4) ◽  
pp. 487-514 ◽  
Author(s):  
Hillary Rodham
Keyword(s):  
Interest Group ◽  
Family Life ◽  
Legal Status ◽  
Best Interests ◽  
Law Reform ◽  
Court Decisions ◽  
Social Consensus ◽  
Parens Patriae ◽  
The Law ◽  
Procedural Rights

The author examines the changing status of children under the law. Traditionally,the law has reflected a social consensus that children's best interests are synonymous with those of their parents, except under the few circumstances where the state is authorized to intervene in family life under the. doctrine of parens patriae. Little consideration has been given to the substantive and procedural rights of children as a discrete interest group. At present, law reform is moving to change children's legal status in two ways: by extending more adult rights to children and by recognizing certain unique needs and interests of children as legally enforceable rights. Ms. Rodham summarizes recent Supreme Court decisions which will influence changes of both kinds, and suggests specific directions reform might take.

scholarly journals أوامر في سورة النساء المتعلقة بأحكام الأسرة; دراسة تطبيقية

2020 ◽  
Vol 1 (1) ◽  
pp. 180-199
Author(s):  
Awal Rifai ◽  
Usamah Maming
Keyword(s):  
Family Life ◽  
Social Life ◽  
Analytical Approach ◽  
The Family ◽  
The Law

Surah An-Nisa is one of the longest madaniah surah, and is one full of provisions of sharia laws that govern all matters both internal and external ones for Muslims. Among the prominence of this noble surah is that it tells a lot about important things related to women, household, family, country, and social life. In this surah, there are commands and prohibitions in various matters. The purpose of this study was to extract imperative sentences related to family life and then briefly identify the rules that became the base for these commands. The researcher employed an inductive and analytical approach by extrapolating Surah Al-Nisa, taking imperative sentences related to family life, and explaining the law which is concluded from it. Researcher finds, among the most important of the most important ones are as follows: understanding the meaning of al-amr (command) which is a request to do something in the form of superiority. There are two types of amr: direct and indirect. The number of amr related to the family in the surah is seventeen.

Christianity

2019 ◽  
pp. 213-254
Author(s):  
Yaacob Dweck
Keyword(s):  
Religious Belief ◽  
Overwhelming Majority ◽  
Early Stages ◽  
Ancient Judaism ◽  
Social Authority ◽  
The Social ◽  
The Law ◽  
The One

This chapter studies Jacob Sasportas's The Fading Flower of the Zevi within the context of Jewish responses to Christianity. Unlike the overwhelming majority of Sephardim in northwestern Europe, Sasportas had little to say about Christianity for much of his life. This changed dramatically in 1665–1666 when he made a pointed analogy between the followers of Sabbetai Zevi and the early followers of Jesus. Sabbetai Zevi and the Sabbatian movement forced Sasportas to confront Christianity. The emergence of a contemporary Jewish heresy—for no actual social distinctions divided “believers” from “unbelievers” in the early stages of the movement—propelled him to reimagine Christianity, which he now described as a heretical or ideological offshoot of ancient Judaism. Sasportas's turn to Christianity was not at all directed at learned Protestant readers in contemporary Hamburg or Amsterdam. Rather, it was an attempt to convince his fellow Jews that the figure they had embraced as the Messiah was closer to Jesus than to the redeemer envisioned in the final chapters of Maimonides's Code. Religious belief threatened the inviolate status of the law and, therefore, undermined the social authority of the one who determined the law: the rabbi.

Love and Family

2010 ◽  
pp. 26-55
Author(s):  
Shaul Stampfer
Keyword(s):  
Social Environment ◽  
Family Life ◽  
Jewish Life ◽  
Jewish Family ◽  
East European ◽  
The Family ◽  
The Subject ◽  
Marriage Formation ◽  
Broad Subject ◽  
European Jewish

This chapter examines the subject of love and the family within east European Jewish life. In the nineteenth century, almost every aspect of Jewish life was transformed in one way or another. The structures of Jewish family life in eastern Europe and the place of love and affection in these frameworks were no exceptions. However, to a greater degree than many today realize, there was also a great deal of continuity between what was accepted in traditional Ashkenazi Jewish family life and in the lives of their descendants. In some cases, the attention given to atypical lives of famous and exceptional individuals has led to a skewed picture of the past. Similarly, superficial views of traditional family dynamics have created a distorted picture of what life was like in traditional east European Jewish society. Looking at love and family life in their fullness and as part of the general social environment is one of the best ways to correct these errors and to arrive at a balanced view of realities and developments. Because marriage and love within the context of family life is a very broad subject, the chapter focuses on four major topics: courtship and marriage formation; marital roles and expectations; parenthood; and remarriage.

18. Human rights in action

2021 ◽  
pp. 435-457
Author(s):  
Anne Dennett
Keyword(s):  
Human Rights ◽  
Religious Belief ◽  
Family Life ◽  
Public Authority ◽  
Right To Life ◽  
Article 9 ◽  
Freedom Of Thought ◽  
The Law ◽  
The Right

This chapter explores how three Convention rights operate in practice: the right to life (Article 2), the right to a private and family life (Article 8), and freedom of religious belief (Article 9). Article 2 provides that everyone’s right to life shall be protected by law. No one shall be deprived of one’s life intentionally save in the execution of a sentence of a court following one’s conviction of a crime for which this penalty is provided by law. Article 8 provides that everyone has the right to respect for one’s private and family life, home, and correspondence. There shall be no interference by a public authority with the exercise of this right except such as is in accordance with the law. Meanwhile, Article 9 provides that everyone has the right to freedom of thought, conscience, and religion; this right includes freedom to change and manifest one’s religion or belief.

Running a Family

2020 ◽  
pp. 39-52
Author(s):  
Poulami Roychowdhury
Keyword(s):  
Family Life ◽  
Institutional Factors ◽  
Observation Data ◽  
The Social ◽  
Seeking Help ◽  
The Law ◽  
Kin Networks

Chapter 3 details why so many women wished to remain with their abusers and how it was they started moving toward the law despite their best efforts. Using interview and observation data, the author describes how women initially wished to avoid the law. They tried to “run a family” (sansar calano): work things out, make the violence stop, have a peaceful family life with people who had abused them. This chapter asks what it means to “run a family” and examines the social and institutional factors that shape women’s desires. It then goes on to show how, despite their commitments, in the process of seeking help women became enmeshed in kin networks that pushed them toward legal engagements.

12. Child Protection

Family Law ◽  
2019 ◽  
pp. 825-915
Author(s):  
Joanna Miles ◽  
Rob George ◽  
Sonia Harris-Short
Keyword(s):  
At Risk ◽  
Social Services ◽  
Family Life ◽  
Child Protection ◽  
Well Being ◽  
State Intervention ◽  
Legal Framework ◽  
The Social ◽  
The Law ◽  
Interim Measures

All books in this flagship series contain carefully selected substantial extracts from key cases, legislation, and academic debate, providing able students with a stand-alone resource. This chapter examines the law on state intervention into family life where a child is considered to be ‘in need’ or at risk of significant harm. It discusses the competing approaches to state intervention and the principles underpinning the Children Act (CA) 1989; the legal framework governing local authority support for children in need under Part III of the CA 1989 and the Social Services and Well-Being (Wales) Act 2014; the law and procedure regulating compulsory intervention into family life by means of care proceedings under Part IV; and the various emergency and interim measures available to protect a child thought to be at risk of immediate harm.

10. Children needing services, care, and protection

2018 ◽  
Author(s):  
Stephen Gilmore ◽  
Lisa Glennon
Keyword(s):  
Family Life ◽  
Local Authority ◽  
The State ◽  
Care Plan ◽  
Significant Harm ◽  
The Law ◽  
The Relationship

This chapter examines the relationship between children, parents, and the state, looking at how the law responds to children needing services, care, and protection. Topics discussed include: Part III of the Children Act 1989; the threshold for compulsory intervention in family life based on the concept of ‘significant harm’; protecting children in an emergency; interim care and supervision orders; the local authority’s care plan and respective roles of the local authority and court; and discharge of care orders.

The Vow-Curse in Ancient Jewish Texts

2019 ◽  
Vol 112 (3) ◽  
pp. 340-357
Author(s):  
Avigail Manekin-Bamberger
Keyword(s):  
Religious Practice ◽  
Second Temple ◽  
Binding Mechanism ◽  
Second Temple Period ◽  
Biblical Literature ◽  
Ancient Judaism ◽  
Greco Roman ◽  
Pauline Epistles ◽  
Semantic Expansion ◽  
Interpersonal Situations

AbstractUttering a vow was an important and popular religious practice in ancient Judaism. It is mentioned frequently in biblical literature, and an entire rabbinic tractate, Nedarim, is devoted to this subject. In this article, I argue that starting from the Second Temple period, alongside the regular use of the vow, vows were also used as an aggressive binding mechanism in interpersonal situations. This practice became so popular that in certain contexts the vow became synonymous with the curse, as in a number of ossuaries in Jerusalem and in the later Aramaic incantation bowls. Moreover, this semantic expansion was not an isolated Jewish phenomenon but echoed both the use of the anathema in the Pauline epistles and contemporary Greco-Roman and Babylonian magical practices.

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