FAKTOR YANG MEMPENGARUHI KEPUTUSAN PEMILIHAN MASKAPAI OLEH WISATAWAN DOMESTIK MILENIAL KE BALI

Bali is one of the tourist destinations that is favorite by domestic tourists for a vacation. In recent years, domestic tourist visits to Bali have been dominated by the millennial generation. To be able to visit Bali, tourists can pass through land and air routes. Apart from the presence of highways along the island of Java that facilitates access to Bali, the use of airways is still in demand by domestic tourists to date because it is more efficient in travel time. This study aims to determine the factors that influence the decision of airline selection by millennial domestic tourists to Bali. The sample of this research is millennial domestic tourists to Bali using the air route. The technique of determining the sample using purposive sampling on 100 respondents. Data analysis techniques were performed, namely: validity, reliability, and factor analysis. The results of this study are: 1) Six factors influence the decision to choose an airline to Bali. 2) The dominant factor in millennial domestic tourists choosing airlines to Bali is psychological factors. This factor consists of five forming indicators, namely: (1) Value, (2) Security, (3) Image of airline brand, (4) Perception, (5) Timeliness, (6) Family trust, (7) Family loyalty to airline brands, (8) Knowledge of airlines, (9) Experience with airlines.

All in the Family: Consanguinity, Marriage, and Property

This chapter argues that the plots and characters of eighteenth-century English fiction can be illuminated by an awareness of property law and the customary disposition of property within families. That material greed as well as rivalries and competitions springing from even more primitive sources should be represented as occurring within families in the fiction of the day should surprise no one who has ever lived in a family. What is noteworthy are the excesses of innocence on the one hand and of rapaciousness on the other. One finds good characters who seek nothing for themselves and are generous to a fault, and bad characters whom nothing can touch but their ruthless desire for material wealth. Ultimately, in the fiction from 1750 to 1820, one can still read the human responses to material inequities that tore families apart and made them accomplices of an economic system that put property before family loyalty.

There Is Nobody to Rely on: Cracks in the Intergenerational Contract Among the Elders in Arab Society in Israel

This study aims to examine the ways that old Palestinian Arabs in Israel experience and talk about ageing. Semistructured in-depth interviews were conducted among 25 Arab men and women, Muslims and Christians, aged 65 to 85 years. Using the concepts of “intergenerational contract” and “gender contract,” the study reveals a new discourse reflecting a complex relationship between the elders and their families, characterized by ambivalence and internal conflict. The findings indicate that the intergenerational contract has not disappeared and that family loyalty still exists, but the cracks are gradually widening. The gender contract, which remains stable in the perception of the elders, is changing as well, while the young women are struggling to comply with their part in the contract. The elders are therefore, aware of the possibility that the intergenerational contract will not be implemented in the traditional way and that there is no one to rely on.

In Praise of Suicide

This chapter discusses Sacrifice's spiritual education. Fascist mysticism promotes a number of values, including love of family, loyalty to friends, fairness in sports competitions, solidarity with the poor, love for Italy, voluntary service, and physical exercise. These values, however, can be considered “secondary.” There are three primary values in revolutionary Fascism. The first value is the courage one demonstrates by accepting or provoking fights with the enemy. The second value is sacrifice: fighting even though one knows he cannot win. The third value is honor, which Sacrifice comrades consider a consequence of courage and sacrifice. The greater the willingness of Sacrifice comrades to fight against a stronger enemy, the greater the honor. The chapter then describes the books that the Lenintown and Mussolinia militia members read. Everyone agrees that the books of Niccolò Giani, Léon Degrelle, Julius Evola, and Corneliu Condreanu are fundamental for entering the mental universe of the Sacrifice militants.

Epilogue: Family and Familiarity

“As many as possible should share in the ownership of the land and thus be bound to it by economic interest, by the investment of love and work, by family loyalty, by memory and by tradition.” This statement by Wendell Berry in his Art of the Commonplace says it all, in my view. Each of those elements can be so important in attending to one’s land. The fact that the Shack land purchase during the Depression came at a reasonable price was indeed a fortunate happenstance, as it gave us a new opportunity. These eighty acres of failed Wisconsin farmland at the Leopold Shack that became Dad’s experiment carried us all, a family of seven, into a communal work project. Wendell Berry’s comment that “ancient wisdom . . . tells us that good work is our salvation and our joy” was indeed our experience. Aldo Leopold was an astute observer of nature and did not miss much. He traditionally carried a sharp pencil and a tiny notebook in his vest pocket where he noted pertinent developments and events that he wanted to register in the Shack journal or think about—things he was seeing that might be part of a new idea about the land. Some of what he saw would rub off on us, when he would turn to us and ask probing questions to explain it. One instance I particularly remember. We were standing by the river, when he pointed and said, “Baby, look at that island. Why do you suppose that the big cottonwoods are on the upstream end of that island and the little ones are growing at the bottom end?” I struggled with the issue until I remembered that the river was moving sand all the time to the downstream end of the island. That meant that the upstream end was older and the lower end was younger. Ha! That’s the answer. In fact, theoretically one could date the upper and lower ends of the island using cottonwoods. A nice thought. Dad was a great storyteller. That made him a good teacher.