scholarly journals ‘Jáchymov’s Hell’: Trekking in the Memoryscape of Czechoslovakia’s Communist Forced Labour Camps

Author(s):  
Barbora Holá ◽  
Thijs Bouwknegt

Abstract This article treks through the timeworn remnants of Czechoslovakia’s Communist forced and correctional labour uranium camps in the Ore Mountains in the northwest Bohemian region of Jáchymov. These camps held tens of thousands of detainees, largely political prisoners convicted in sham trials or individuals sent there for re-education. Conditions were deplorable. Throughout the 1950s, the young Czechoslovak Communist regime compelled detainees to hard, life threatening labour and subjected them to maltreatment and arbitrary violence. This article traces some of the visible, invisible or overgrown artefacts of the former camps, as well as public as private memories about what happened there. It reflects on the current memoryscape of these forgotten places of human suffering and describes the aesthetics of these aging sites of atrocity.

2019 ◽  
pp. 43-54
Author(s):  
Daniel B. Hinshaw

Increasing evidence has demonstrated the importance of spirituality and spiritual care for patients with life-threatening illnesses. With the growth of scientific medicine from the nineteenth century, a medical dualism has developed with an intense focus on identifying and treating disease almost to the exclusion of caring for the suffering of the person with the disease. This chapter provides surgeons with an understanding of human suffering and its close connection to spirituality, reviews studies highlighting the importance of spirituality and spiritual care to critically ill patients, and outlines some basic skills surgeons can develop to address the spiritual needs of their patients.


Author(s):  
Kuiyi Shen

Traditional Chinese art was tied closely to the ruling elites of imperial China and therefore presented a particular challenge to the new communist regime seeking to establish a new proletarian culture in the 1950s. This chapter throws light on the way established traditional painters and artists were managed and their art reshaped through the application of principles set down in the Yan’an Talks and a deliberate “modernization” of traditional Chinese painting. It argues that in the case of guohua the tension between old forms and new content was not just resolved but led to invigoration and innovation in the field and produced some of the greatest public artworks of the Maoist period


1985 ◽  
Vol 1 (S1) ◽  
pp. 312
Author(s):  
Gloria W. Heath ◽  
Jerry Freibaum ◽  
Paul B. Richards

The objectives of the Second World Congress on Emergency and Disaster Medicine are closely aligned with those of the International Academy of Astronautics' Studies Committee. The fundamental concern that we share is that of reducing human suffering in the wake of life-threatening natural forces, man-made disasters, or emergencies experienced in the course of daily life. The overarching objective is to reduce to a minimum a population's vulnerability to disasterous occurrences by anticipating exposures accurately and setting in place wise precautionary systems.The contribution made by space-borne systems is essentially that they can provide accurate information rapidly, clearly and dependably over wide areas.


Slavic Review ◽  
2018 ◽  
Vol 77 (3) ◽  
pp. 611-637 ◽  
Author(s):  
Elidor Mëhilli

In the 1950s, films like Sergei Yutkevich'sVelikii voin Albanii Skanderbegsymbolized Albanian-Soviet friendship, which was said to be undying. The Soviets brought their reels and their famous actors to this corner of the Mediterranean, and they also designed the country's first film agency, baptized “New Albania.” By the early 1960s, however, the friendship was dead. Albania's communist regime sided with Mao's China during the dramatic Sino-Soviet schism. From instruments of friendship, films turned into weapons in a global battle over the soul of socialism. Unexpectedly, Albanian war films assumed revolutionary meaning—far away from the Balkans—during China's Cultural Revolution. Recapturing these zigzags, this article shows how globalized socialism interacted with national imperatives. Bringing about exchange on a cross-continental scale, socialism encouraged constant mental mapping, and it also produced competing temporal frameworks. Going beyond nationalized histories of cinema, the article draws on archival sources from three countries, including previously classified Albanian materials.


2014 ◽  
Vol 20 (2) ◽  
Author(s):  
Shannon Woodcock

Between 1944 and 1985, Enver Hoxha ruled socialist Albania as an isolated and paranoid Stalinist state. The regime held power through total party control and continual purges at all levels of society, persecuting approximately twenty per cent of the population (which stood at 3.4 million in 1990) as ‘enemies of the people’. Women and men were punished with internal exile, forced labour or prison, yet even now, twenty years after the communist rulers instituted neoliberal reforms as re-branded ‘democrats’ (in 1990), the victims of communist persecution are socially and structurally marginalised. Through the testimony and experiences of one anonymous woman who survived the communist prison system, this article examines the political, social and psychological factors that silence the voices of Albanian women who were politically persecuted.


2017 ◽  
Vol 4 (2) ◽  
pp. 215-246
Author(s):  
Hung-yok Ip

To examine the history of Chinese Buddhism in the early Communist regime, I propose to study Xuyun (虛雲, 1840–1958), one of the pre-eminent monks in modern China. I will delineate the ways in which Xuyun brought his religion in line with Marxist politics. To help Buddhism secure a place in the early People’s Republic of China, he took part in the construction of a new Buddhism compatible with socialist ideology. However, I would venture to conceptualize as resistance some of Xuyun’s efforts to preserve Buddhism. This article examines his resistance at two levels. First, while working hard to prove the value of Buddhism to the state, Xuyun mounted what can be regarded as rightful resistance. When possible, he confronted policies and authorities that hurt the sangha, but did so without challenging the legitimacy of theccp. Second, in the 1950s, Xuyun strove to instruct Chinese Buddhists in self-cultivation. As he shared his experience and knowledge about spiritual practice with fellow Buddhists, he showed them, especially monastics, how to uphold Buddhist ideals in a political context marked by hostility towards religions.為了探究五十年代中共政權下的佛教歷史,本文探討現代中國最傑出的法師之一,虛雲法師 (1840–1958) 如何調整自己的宗教来適應馬克思主義政權。為了使佛教能夠在新中國成立之初生存,虛雲法師參與了構建與社會主義意識形態相適應的新佛教。但是,本文進一步嘗試把虛雲法師保存佛教的一些努力定義為抗爭,細究他在如下兩個方面的反抗:首先,在向國家證明佛教價值的同時,虛雲始終在正當性的名義下進行抗爭。在不挑戰中共政權合法性的前提下,他試圖抵抗對僧團不利的政策和政治權威。其次,虛雲法師在50年代堅持延續佛教、特别是禪宗的修行傳統。他希望佛門弟子,尤其是僧人,能在反宗教的政治氣候下繼續延續佛教的理念—这,對虛雲而言,是更重要的抗爭。


Author(s):  
Petr Poslední

In numerous collected source materials from the 1950s, it is necessary to distinguish texts created in the works of authors persecuted by the communist regime e.g. Catholic writers and those related to popular movement, from the authors deliberately abandoning official circu­lation e.g. supporters of the concept of total realism, embarrassing poetry and collage of various literary genres. Activities of the opposition in the second half of the 1950s resulted in the first attempts of culture liberalization. At that time literature has influenced film and theater opening up the way to the Prague Spring in the late 1960s.  


2019 ◽  
Vol 31 (2) ◽  
pp. 77-103
Author(s):  
Gábor Vincze

Based the French example, in 1881 the Gendarmerie, guarding order in the countryside, was founded in the Austro–Hungarian Empire as well. From that on, public safety could be described as similar to European standards. Despite of that, after 1945 the attitude of new political elite and some parts of society towards the Gendarmerie was quite negative. There weretwo keys reasons for that. A fraction of the Gendarmerie participated in the persecution of the illegal communist party’s members and followers before 1944, and took partin the deportation of the countryside Jews in 1944. However, when the Gendarmerie was dissolved on 10 May 1945, it was not for the latter but specifically for political reasons.After passing the legislation, former gendarmes were viewed ascollectively guilty and second-rate citizens, even if they had committed no crime at all. Gendarmes fleeing West from the Soviet Army in the Spring of 1945 and later returning were interned, and the same faith awaited their comrades who couldreturn from Soviet prison camps in 1950 (several years of forced labour awaited the latter).The gendarme officers were declared “principal war criminals” at the people’s tribunal, a typical political tribunal, established in 1945. Seven such officers were condemned to death and were executed, possibly more than a thousand of others were given prison sentences. In 1956, several gendarmes took active part in the revolution in the countryside, many of them were convicted after the revolution was suppressed. Those freed from prisons and internment camps were kept under state security surveillance for decades, even if they had no previous conflict with the communist regime. Studying the fate of former gendarmes after 1945 shows that,from the point of taking power in 1945 until the fall of the regime, the communists-feared them, even when the gendarmes were old and ill. In my study I review the problems of research, and illustrate different forms of gendarme-persecution,by presenting specific examples.


Author(s):  
Ning Wang

This chapter examines the life experiences of counter-revolutionaries and ultra-rightists in the Xingkaihu labour reform complex. It was the mass persecution of the 1950s and the subsequent shortage of prison facilities that prompted the boom of labour camps in the northeast, including the establishment of Xingkaihu, a colony directly administered by the Beijing Public Security Bureau. In Xingkaihu, student inmates who were mentally or ideologically unyielding were more assertive than others in articulating their opinions, resisting thought reform, and refusing to entirely submit to camp cadres. The chapter shows that the CCP practice of mixing political prisoners with criminal prisoners in labour camps turned out to be quite insidious, enabling the police to use the latter to monitor and discipline the former.


2001 ◽  
Vol 3 (1) ◽  
pp. 61-102 ◽  
Author(s):  
Igor Lukes

The story of the arrest and imprisonment of Vladimír Komárek sheds valuable light on relations between Czechoslovakia and the United States in the 1950s and 1960s. Komárek, who had worked as an intelligence officer against the Czechoslovak Communist regime in the 1950s, was a U.S. citizen traveling to the Soviet Union on business when he was dramatically captured by the Czechoslovak authorities. Pressure from the U.S. government and private individuals, as well as conflicts between the Czechoslovak secret service and other, more liberal, elements in the Czechoslovak government, ultimately led to Komárek's release. Czechoslovakia's eventual willingness to cooperate in the Komárek case signaled a new approach to relations with the West, an approach that would have significant consequences during the Prague Spring of 1968.


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