Children's Participation in Brazil – A Brief Genealogy and Recent Innovations

2008 ◽  
Vol 16 (3) ◽  
pp. 301-312 ◽  
Author(s):  
Udi Mandel Butler

AbstractThis paper provides an overview of significant developments in Brazil in regard to children and young people's rights and participation in the public sphere. The paper addresses the importance of historically contextualizing particular practices and policies towards children and young people, in order to understand present manifestations of their "participation". Outlining the Brazilian context of deep inequality, the paper reflects how different childhoods, that of the rich and of the poor, have been differently categorised and acted upon. The paper goes on to give an account of the important movements of mass participation that emerged through the 1970s, in particular those concerning Popular Education, that sought to dismantle repressive institutions and relationships within the country, including those towards the children of the poorest sectors of the population. Important here is the influence of Brazilian pedagogue and activist Paulo Freire, whose ideas around 'conscientization' and their subsequent impact on participatory practices with children and young people are also addressed. The paper concludes with a brief overview of recent research on the multiple spaces of participation young people are engaged in, offering some possible avenues for future research.

2002 ◽  
Vol 27 (3) ◽  
pp. 33-40
Author(s):  
Judith Bessant

Children and young people have too easily been subjected to state-sponsored mistreatment and neglect. One primary reason for the discriminatory and often hostile conduct directed at them by agencies ostensibly established to promote their welfare is that they have been ‘constructed’ as dangerous and ‘antisocial’, or as dependent, incompetent and naïve. A key aim of this article is to promote discussion about the significance of children's and young people's status as a key determinant of policies which routinely override their basic rights. The article argues that attention needs to be given to how child and youth policies can be developed more securely within a justice framework.I argue that, if we are serious about developing both just policies and ethical relationships with young people, we need to recognise the role played by dominant narratives about young people in shaping policies. Once this is achieved, attention can then be directed towards how those identities might be contested and reconstructed. I offer a number of suggestions for securing ethical treatment of young people which includes respecting them as fully-fledged human beings and citizens. I argue that challenging common-sense understandings of young people as dependent, not fully intellectually or morally competent, etc, can inform policies in ways that secure young people's entitlements as full citizens. In particular one way of challenging popular views about young people is to increase their involvement in the public sphere. The fact that most young people cannot currently claim rights for themselves directly is no reason for denying them. Indeed it is a good reason for securing mechanisms for monitoring those who have children in their care and to intervene to put those rights into effect. I also make a case for embedding young people's rights into an account of obligations that can be used to secure respectful and just conduct on the part of older people who have young people in their care.


2021 ◽  
pp. 002190962110638
Author(s):  
Baskouda S.K. Shelley

Using the example of neotoponyms proliferation in Tokombéré (Northern Cameroon) between 1970 and 2011, this paper questions the banal tactics of naming places as a site of public patriarchy contestation. In fact, young people play a crucial role in reinventing local political power forms of interpellation, which enables them to symbolically reappropriate the space. This helps to establish their presence in the public sphere from which they have been side-lined by social elders. Even though it reflects a political expression, the fact remains that the attribution of toponyms does not really help to reverse their domination into social field.


2021 ◽  
pp. 0044118X2110408
Author(s):  
Ilaria Pitti ◽  
Yagmur Mengilli ◽  
Andreas Walther

Existing understandings of youth participation often imply clear distinctions from non-participation and thus boundaries between “recognized” and “non-recognized” practices of engagement. This article aims at questioning these boundaries. It analyzes young people’s practices in the public sphere that are characterized by both recognition as participation and misrecognition or stigmatization as deviant and it is suggested to conceptualize such practices as “liminal participation.” The concept of liminality has been developed to describe transitory situations “in-between”—between defined and recognized status positions—and seems helpful for better understanding the blurring boundaries of youth participation. Drawing on qualitative case studies conducted within a European research project, the analysis focuses on how young people whose practices evolve at the margins of the respective societies position themselves with regard to the challenges of liminality and on the potential of this for democratic innovation and change.


Hypatia ◽  
2014 ◽  
Vol 29 (2) ◽  
pp. 422-439 ◽  
Author(s):  
Jeffrey Epstein

Jürgen Habermas's recent challenge to secular citizens calling for greater inclusivity of religious justifications in the public sphere opens new epistemological debates that could benefit from the rich insights of feminist epistemologists. Despite certain theoretical tensions, there is some common ground between Habermas and recent work in feminist epistemology. Specifically, this article explores the shared interests between Habermas and one feminist theorist in particular, Miranda Fricker. I choose Fricker because her formulation of the epistemological and ethical hybrid virtues of testimonial justice and hermeneutical justice provide efficacious theoretical and practical tools capable of deepening the epistemological basis of Habermas's challenge to secular citizens. After a detailed analysis of Habermas's and Fricker's respective epistemological positions, I argue that Fricker's analysis provides a rich framework for thinking through questions of power, identity, and credibility with respect to religious justifications in the public sphere. In conclusion, this article emphasizes the importance of fostering more robust and just epistemic communities capable of countering the social, political, and ethical injustices of epistemic disauthorization and marginalization.


Via Latgalica ◽  
2013 ◽  
pp. 39
Author(s):  
Sanita Lazdiņa ◽  
Solvita Pošeiko ◽  
Heiko F. Marten

This paper gives an overview of activities which have been carried out in the fi eld of Linguistic Landscapes (LL) at Rēzekne University College (Rēzeknes Augstskola, RA) since 2008. Between 2009 and 2012, LL research was carried out within the framework of one of the work groups of the TILRA project funded by the European Social Funds (ESF). TILRA has had the overarching aim to support research in the humanities which may be helpful for understanding local identity and contribute to the regional development of Latgale. In this light, LL research has proven to be of high value for triggering effects in education at all levels, academic research and for enhancing discussions within politics and regional development. The paper fi rst provides a summary of the basic principles of the LL approach as they have been developed in the international linguistic community throughout the past decade. It addresses how the method has gained more and more popularity world-wide and moved from mostly quantitative and descriptive reports of the languages on signs in the public sphere to by far more interdisciplinary studies. Today, scholars in the fi eld of LL do research on signs of all kinds with regard to aspects such as functions of languages, semiotics, or the negotiation of and confl icts on ownership of and power in a territory. After this general introduction, the paper reports of how the LL method has been taken to the Baltic States, at fi rst in education and research at RA. The first of these activities were limited to Latvia (Rēzekne, Ventspils), but soon research was also taken to Lithuania (Alytus, Druskininkai) and Estonia (Pärnu, Narva). The paper then provides examples of the results of the research. On the one hand, a data base with almost 5,000 signs from the 6 towns in the Baltic States where research was carried out has been created. This data base allows for a detailed contrastive analysis of signs in the public sphere with regard to aspects such as the number and hierarchies of languages on the signs and their locations and functions. In cases of, for instance, signs at shops, also the type of shop is included. The research found 23 different languages, of which the titular languages of the Baltic States (Estonian, Latvian, Lithuanian) dominated, followed by English and Russian. English appears mostly as a language of high prestige, often with predominantly symbolic value. Other languages were rare, and also the regional language of Latgalian was identified on only a small proportion of the signs in Rēzekne. In total, about one third of the signs in the data base is multilingual, the other two thirds displaying only one language (most often, but not always, the respective titular language). On the other hand, the data base has been supplemented by qualitative data obtained through 46 interviews (conducted in Rēzekne, Narva and Druskininkai) with people working in the field of tourism, but also with passers-by in the streets. The interviews focus on e.g. roles of languages in tourism, reflections of regional identities in the LL or connections between the LL and language policies. With regard to tourism, English was found to be of highest importance as a lingua franca, but also Russian plays an important role. The research also asked explicitly whether small private signs may reflect linguistic or ethnic conflicts, but no such examples were found, and interviews confirmed that on a small, local level, the LL is not a place where such conflicts take place. The paper then reports of impacts which the LL activities have had with regard to the popularization of linguistic topics in society at large. By now, several schools in Latvia have used the LL approach in their activities and adapted it to their individual purposes. Other debates to which the LL research has contributed and where LL research and the publications created during the project have proven to have an impact on broader societal developments, are e.g. the relation between language use in private and in public domains, the functions of different languages in the internet, reflections of paralinguistic notions and the economic potential of languages, the latter in particular with regard to the Latgalian language. Finally, the paper highlights directions of future research. This includes the analysis of language contact in micro situations such as on specific notice boards or the use of LL data in discourse analytical studies. More broadly speaking, it is envisaged also to analyse existing LL patterns in the Baltic States in contrast to LL studies in other parts of the world, e.g. the role of Latgalian in the LL vis-à-vis other regional or minority languages in Europe. The paper also provides an overview of important publications which have been prepared or triggered as a result of the LL research, including several master theses and an on-going PhD project. In total, the paper thereby shows how the TILRA project has contributed to establishing research and awareness of the LL approach in the Baltic States, and how it at the same time has given LL research in the Baltic States a recognized standing among international LL researchers. The paper is supplemented by a list of LL publications, including many of those publications published by the project’s participants both in Latvian and international contexts, and by the questionnaire which served as a point of departure for the semi-structured interviews during the research.


2019 ◽  
Vol 8 (1-3) ◽  
pp. 123-150
Author(s):  
Satoko Fujiwara

Abstract This article suggests a way for scholars of Japanese religion to contribute to the international discussion on “nones” or the “non-religious,” who have been characterized as “believing without belonging,” “belonging without believing,” “believing in belonging,” etc. by integrating three different discursive arenas: one on multiple secularities as a context-conscious reexamination of functional differentiation; one on Japanese modernization centered on the idea of ie (household)-mura (village community); and one on a recent Japanese obsession with tsunagari (relationships, connection) and shōnin (recognition). The article argues that Japanese non-religiousness in the 2010s is an updated, self-conscious version of “religion as human relationships,” which can be paraphrased as “practicing belonging.” Moreover, while the current “religion as human relationships” practiced among young people tends to be confined to the intimate sphere, its traditional version regulated the public sphere as well. It was this public sphere of “religion as human relationships” that came to appear secular, as opposed to World Religions as matters of personal choice, in the process of modernization, which included the adoption of the Western concepts of “religion” and “secular.” The article also suggests that a “relationships turn” has been taking place not only in nonreligious rituals and festivals but also in spiritual culture and institutionalized religion.


2018 ◽  
Vol 43 (2) ◽  
pp. 159-168
Author(s):  
J. J. Carney

Arguably the most important Roman Catholic leader in postcolonial Uganda, Emmanuel Cardinal Nsubuga is largely unknown outside the country. As archbishop of Kampala between 1966 and 1990, Nsubuga hosted the first papal visit to sub-Saharan Africa in 1969 and started the Uganda Martyrs’ Shrine, now the largest pilgrimage destination in East Africa. Living under the authoritarian regimes of Milton Obote and Idi Amin, Nsubuga embodied three key emphases in modern Catholic mission in the public sphere: the option for the poor, ecumenism, and resistance to political dictatorship.


Comunicar ◽  
2018 ◽  
Vol 26 (55) ◽  
pp. 49-57 ◽  
Author(s):  
Anna Clua ◽  
Núria Ferran-Ferrer ◽  
Ludovic Terren

This paper aims to contribute to the study of the difficulties that young people face in accessing the public sphere as political actors. It looks at the Press coverage and the Twitter activity surrounding the restructuring process and the subsequent dissolution of the Spanish Youth Council (Consejo de la Juventud de España - CJE). A content analysis was carried out on the news published in 22 newspapers between 2012 and 2014, as well as on the use of Twitter within the framework of the “Salvemos el CJE” campaign during the same period of time. The main objective of the analysis has been to see the prominence of this issue on both the media and citizens’ agendas. In most newspapers, the measures taken by the government vis-á-vis the CJE were treated as punctual news of peripheral importance. The online campaign, mainly orchestrated by youth grassroots movements, raised the controversy on the biased nature and the political consequences of this plan. The core of the campaign addressed the representation of young people in public institutions. The results of the study suggest that the increased potential for visibility offered by social media is not always maximized and does not necessarily alter the prominence of an issue in the public sphere. Este artículo pretende contribuir al estudio de las dificultades que encuentran los jóvenes a la hora de acceder a la esfera pública como actores políticos. Concretamente, se centra la atención en la cobertura en prensa y la repercusión en Twitter de la información relativa al proceso de disolución del Consejo de la Juventud de España (CJE). El texto da cuenta del análisis de contenido realizado sobre las noticias aparecidas en 22 periódicos españoles entre los años 2012 y 2014, así como del análisis del posicionamiento en Twitter de la campaña «Salvemos el CJE» durante el mismo período de tiempo. El principal objetivo es ver cómo la cuestión de la disolución del CJE es planteada desde la agenda mediática y desde la agenda ciudadana. En la mayoría de periódicos analizados, las medidas tomadas por el gobierno respecto al CJE son tratadas como un hecho noticioso puntual y de baja repercusión. La campaña online ofrece un discurso gestado desde los movimientos juveniles de base y plantea abiertamente la controversia acerca del sesgo y las consecuencias políticas de esta medida. La campaña gira entorno a la representación de la juventud en las instituciones públicas. Los resultados del estudio muestran cómo las crecientes oportunidades de visibilización que ofrecen las redes sociales no siempre comportan un mejor posicionamiento de un tema en la esfera pública.


2020 ◽  
Vol 3 (01) ◽  
pp. 1-17
Author(s):  
Rahmi Nur Fitri ◽  
Indah Rama Jayanti

Religious behavior nowadays has became a sector which has a lot of change. Modernity and globalization formed a society that was worried on their religious identity. This problem deliver to a new trend amongst young people and Indonesian celebrities. Campaigns of movement extensively spread on media social, self convertion to religious individuals also known as “seleb hijrah”. The massive movement of hijrah lead by various groups that caused alteration the meaning of it and increased activities of religion commodification. Society today has liberation to select literature of hijrah concept that are available in the media. Media extention facilitate spreading of the existence of seleb hijrah which eventually form new communities such as “Kajian MuSaWaRah”. Data obtain through social media, various video and articles discussing the same topic. This paper aims to scientifically explore and critically examine the phenomenon of seleb hijrah that have occurred among artists in recent years. Examine further the emergence of tendency of exclusivism in modern social circle. In addition, the article also explain the tendency of religious commodification in artists circle, in which called them selves with preacher. Nadirsyah Hosen said that hijrah activity amongst celebrities should not only be a popular trend to moving stage in seek of audiences. The majority of artists who are members of the group, innovate to maintain their existence in the public sphere. Keywords: hijrah, artist, exclusivism, identity  Abstrak Perilaku keagamaan masa kini telah menjadi bidang yang banyak mengalami perubahan. Modernitas dan globalisasi kemudian membentuk masyarakat yang terguncang akan identitas keagamaannya. Kekhawatiran ini kemudian menghasilkan tren baru di kalangan anak muda dan selebriti Indonesia. Kampanye gerakan untuk menjadi pribadi religius yang dilakoni para artis kemudian marak ditemukan di media sosial atau yang juga dikenal dengan seleb hijrah. Gerakan massif hijrah yang dilakukan oleh berbagai kalangan, menyebabkan terjadinya pergeseran makna hijrah serta meningkatnya aktivitas komodifikasi yang menjadikan agama sebagai obyeknya. Masyarakat dewasa ini bebas untuk memilih referensi hijrah dari sekian banyak sumber yang telah tersedia di media. Ekstensi media mempermudah penyebaran eksistensi artis hijrah yang akhirnya membentuk sebuah komunitas baru seperti Kajian MuSaWaRah. Data didapatkan melalui media sosial, berbagai video kajian serta artikel-artikel yang membahas topik yang sama. Tulisan ini bertujuan untuk menelusuri dan mengkritisi secara ilmiah fenomena seleb hijrah yang terjadi di kalangan artis beberapa tahun terakhir. Menelaah lebih jauh munculnya kecenderungan ekslusivisme kelompok sosial modern. Selain itu, artikel juga memaparkan terjadinya kecenderungan komodifikasi agama di dalam kelompok artis yang mulai mengidentifikasikan diri sebagai kelompok pendakwah. Mengutip tulisan Nadirsyah Hosen, aktivitas hijrah di kalangan artis seharusnya tidak hanya menjadi tren populer perpindahan panggung dalam mencari audiensi. Mayoritas artis yang tergabung ke dalam kelompok ini kemudian berinovasi untuk tetap mempertahankan eksistensi mereka di ranah publik. Kata kunci: hijrah, artis, eksklusivisme, identitas  


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