Reasons Consequentialism

2013 ◽  
Vol 10 (5) ◽  
pp. 671-682 ◽  
Author(s):  
Benjamin Sachs

Douglas Portmore’s recent book, Commonsense Consequentialism: Wherein Rationality Meets Morality, is an ambitious, painstaking effort to render the moral requirements of consequentialism consistent both with our intuitions and with the requirements of rationality. Portmore argues for a version of consequentialism that requires one to act in accordance with one’s reasons for preference or reasons for desire. I raise doubts here as to whether such reasons can explain moral requirements and whether, if they do, it would be of any practical use to know that they do.

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 64
Author(s):  
Bruce R. Reichenbach

In his recent book Is a Good God Logically Possible? and article by the same name, James Sterba argued that the existence of significant and horrendous evils, both moral and natural, is incompatible with the existence of God. He advances the discussion by invoking three moral requirements and by creating an analogy with how the just state would address such evils, while protecting significant freedoms and rights to which all are entitled. I respond that his argument has important ambiguities and that consistent application of his moral principles will require that God remove all moral and natural evils. This would deleteriously restrict not only human moral decision making, but also the knowledge necessary to make moral judgments. He replies to this critique by appealing to the possibility of limited divine intervention, to which I rejoin with reasons why his middle ground is not viable.


2010 ◽  
pp. 475-482
Author(s):  
Janusz Salamon, SJ

The article is a polemic with the pessimistic assessment of the current state of the Christian-Jewish dialog presented by Waldemar Chrostowski in his recent book Kościół, Żydzi, Polska [The Church, Jews, Poland]. The author criticizes Rev. Chrostowski for defining the Christian-Jewish and Polish-Jewish relations in terms of strict opposition and unavoidable conflict of interests, and for putting all blame on Jews, while absolving Christians from all their past and present sins which contributed to the tensions between the two communities.


CounterText ◽  
2016 ◽  
Vol 2 (1) ◽  
pp. 15-30
Author(s):  
Stefan Herbrechter

The article takes its cue from Olivier Rey's recent book Une question de taille (a question of size) and develops the idea of humanity ‘losing its measure, or scale’ in the context of contemporary ecological catastrophe. It seems true that the current level of global threats, from climate change to asteroids, has produced a culture of ambient ‘species angst’ living in more or less constant fear about the survival of the ‘human race’, biodiversity, the planet, the solar system. This indeed means that the idea of a cosmos and a cosmology may no longer be an adequate ‘measurement’ for scaling the so far inconceivable, namely a thoroughly postanthropocentric world picture. The question of scale is thus shown to be connected to the necessity of developing a new sense of proportion, an eco-logic that would do justice to both, things human and nonhuman. Through a reading of the recent science fiction film Interstellar, this article aims to illustrate the dilemma and the resulting stalemate between two contemporary ‘alternatives’ that inform the film: does humanity's future lie in self-abandoning or in self-surpassing, in investing in conservation or in exoplanets? The article puts forward a critique of both of these ‘ecologics’ and instead shows how they depend on a dubious attempt by humans to ‘argue themselves out of the picture’, while leaving their anthropocentric premises more or less intact.


2010 ◽  
Vol 4 (supplement) ◽  
pp. 46-63
Author(s):  
Vidar Thorsteinsson

The paper explores the relation of Michael Hardt and Antonio Negri's work to that of Deleuze and Guattari. The main focus is on Hardt and Negri's concept of ‘the common’ as developed in their most recent book Commonwealth. It is argued that the common can complement what Nicholas Thoburn terms the ‘minor’ characteristics of Deleuze's political thinking while also surpassing certain limitations posed by Hardt and Negri's own previous emphasis on ‘autonomy-in-production’. With reference to Marx's notion of real subsumption and early workerism's social-factory thesis, the discussion circles around showing how a distinction between capital and the common can provide a basis for what Alberto Toscano calls ‘antagonistic separation’ from capital in a more effective way than can the classical capital–labour distinction. To this end, it is demonstrated how the common might benefit from being understood in light of Deleuze and Guattari's conceptual apparatus, with reference primarily to the ‘body without organs’ of Anti-Oedipus. It is argued that the common as body without organs, now understood as constituting its own ‘social production’ separate from the BwO of capital, can provide a new basis for antagonistic separation from capital. Of fundamental importance is how the common potentially invents a novel regime of qualitative valorisation, distinct from capital's limitation to quantity and scarcity.


2015 ◽  
Vol 44 (2) ◽  
pp. 65-66
Author(s):  
Kristian Coates Ulrichsen
Keyword(s):  

2005 ◽  
Vol 1 (1) ◽  
pp. 9-45 ◽  
Author(s):  
Erin Runions

In her recent book Precarious Life, Judith Butler points out that not more than ten days after 9/11, on 20 September 2001, George W. Bush urged the American people to put aside their grief; she suggests that such a refusal to mourn leads to a kind of national melancholia. Using psychoanalytic theory on melancholia, this article diagnoses causes and effects of such national melancholia. Further, it considers how a refusal to mourn in prophetic and apocalyptic texts and their interpretations operates within mainstream US American politics like the encrypted loss of the melancholic, thus creating the narcissism, guilt, and aggression that sustain the pervasive disavowal of loss in the contemporary moment. This article explore the ways in which the texts of Ezekiel, Micah, Revelation, and their interpreters exhibit the guilt and aggression of melancholia, in describing Israel as an unfaithful and wicked woman whose pain should not be mourned. These melancholic patterns are inherited by both by contemporary apocalyptic discourses and by the discourse of what Robert Bellah calls ‘American civil religion’, in which the US is the new Christian Israel; thus they help to position the public to accept and perpetuate the violence of war, and not to mourn it.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 315-318
Author(s):  
Jane Beal

Matthew Cheung Salisbury, a Lecturer in Music at University and Worcester College, Oxford, and a member of the Faculty of Music at the University of Oxford, wrote this book for ARC Humanities Press’s Past Imperfect series (a series comparable to Oxford’s Very Short Introductions). Two of his recent, significant contributions to the field of medieval liturgical studies include The Secular Office in Late-Medieval England (Turnhout: Brepols, 2015) and, as editor and translator, Medieval Latin Liturgy in English Translation (Kalamazoo: Medieval Institute Publications, 2017). In keeping with the work of editors Thomas Heffernan and E. Ann Matter in The Liturgy of the Medieval Church, 2nd ed. (Kalamazoo: Medieval Institute Publications, 2005) and Richard W. Pfaff in The Liturgy of Medieval England: A History (Cambridge University Press, 2009), this most recent book provides a fascinating overview of the liturgy of the medieval church, specifically in England. Salisbury’s expertise is evident on every page.


Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the Middle Ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LV contains: a methodological examination on how the evidence for Presocratic thought is shaped through its reception by later thinkers, using discussions of a world soul as a case study; an article on Plato’s conception of flux and the way in which sensible particulars maintain a kind of continuity while undergoing constant change; a discussion of J. L. Austin’s unpublished lecture notes on Aristotle’s Nicomachean Ethics and his treatment of loss of control (akrasia); an article on the Stoics’ theory of time and in particular Chrysippus’ conception of the present and of events; and two articles on Plotinus, one that identifies a distinct argument to show that there is a single, ultimate metaphysical principle; and a review essay discussing E. K. Emilsson’s recent book, Plotinus.


Author(s):  
Julian Velasco

This chapter examines fiduciary duty in corporate law. Fiduciary duty is pervasive as well as all encompassing in corporate law. One common misconception about fiduciary duty in corporate law is that it is merely aspirational. Fiduciary duties are not simply moral requirements, they are legal ones. They are not merely suggestions, they represent the demands of the law. Although corporate law has often compromised rather than insisting upon strict enforcement of fiduciary law principles, these compromises are due to practical considerations that are entirely consistent with the goals of fiduciary law. In corporate law, general fiduciary law principles are balanced with practical considerations concerning the profit motive in order to achieve the best overall result for the shareholders. Understanding this tension between ambition and practicality is key to understanding fiduciary duty in corporate law. This chapter first considers the triggers for fiduciary duty in corporate law before discussing the role that the duty of loyalty plays in corporate law. It then explores the duty of care in corporate law, along with other fiduciary duties such as good faith, takeover situations and contests for control, shareholder voting rights, and the duty to monitor and the duty to disclose. The chapter proceeds by analyzing mandatory and default rules regarding the extent to which fiduciary duties can be waived in corporate law and concludes with an overview of remedies for breach of fiduciary duty.


1900 ◽  
Vol 34 (400) ◽  
pp. 326-327
Keyword(s):  

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