Christian-Jewish Dialogue in the Land of Sick Imagination. On the Margins of Waldemar Chrostowski’s Book Kościół, Żydzi, Polska

2010 ◽  
pp. 475-482
Author(s):  
Janusz Salamon, SJ

The article is a polemic with the pessimistic assessment of the current state of the Christian-Jewish dialog presented by Waldemar Chrostowski in his recent book Kościół, Żydzi, Polska [The Church, Jews, Poland]. The author criticizes Rev. Chrostowski for defining the Christian-Jewish and Polish-Jewish relations in terms of strict opposition and unavoidable conflict of interests, and for putting all blame on Jews, while absolving Christians from all their past and present sins which contributed to the tensions between the two communities.

2020 ◽  
pp. 71-84
Author(s):  
Ярослав Очканов

Статья посвящена исследованию малоизученной стороны деятельности видного русского священнослужителя протоиерея Евгения Попова, бывшего с 1842 по 1875 гг. настоятелем русской посольской церкви в Лондоне. Его служение на Английской земле совпало с углублением диалога между Русской Православной и Англиканской церквами, явившегося следствием религиозных преобразований в Англии в 1830 - 1840-е гг. Отец Евгений в рассматриваемый период фактически стал связующим звеном между русским церковноначалием и англиканами - инициаторами единения двух Церквей. Он проделал огромную работу по популяризации православия в Англии и много сделал для ознакомления русской церковной общественности с вероучением и структурными особенностями англиканства. Материалом для исследования послужили, прежде всего, письма протоиерея Евгения Попова обер-прокурорам Святейшего Синода Н. А. Протасову и А. П. Толстому. Эти документы являются своеобразными отчётами о современном состоянии Англиканской Церкви, о религиозных течениях в ней и усилиях, предпринимаемых определёнными церковными кругами в Англии по сближению с православием. Результаты его деятельности имели важное значение в последующие десятилетия, когда англикано-православный диалог вышел на церковно-государственный уровень. The article is devoted to the insufficiently studied aspects of Russian prominent cleric Archpriest Eugene Popov, rector of Russian Embassy Church in London from 1842 to 1875. His Ministry on the English soil coincided with the deepening of the dialogue between the Russian Orthodox and Anglican Churches, which was the result of religious transformations in England in the 1830s and 1840s. Father Eugene in the period under consideration actually became a connecting link between the Russian Church authorities and the anglicans-initiators of the union of the two Churches. He had done a great job by popularizing Orthodoxy in England and by familiarizing the Russian Church community with the doctrine and structural features of Anglicanism. The study, first of all, is based the letters of Archpriest Yevgeny Popov to the chief prosecutors of the Holy Synod N. A. Protasov and A. P. Tolstoy, which were original reports on the current state of the Anglican Church, it’s religious trends, and the efforts made by certain Church circles in England to get closer to Orthodoxy. The fruits of his activities were important in the following decades, when the Anglican-Orthodox dialogue reached the Church-state level.


Ecclesiology ◽  
2011 ◽  
Vol 7 (2) ◽  
pp. 195-219
Author(s):  
Paul Fiddes

AbstractThe main substance of this article is an extended review of a recent book by a Southern Baptist historical theologian, Malcolm Yarnell, entitled The Formation of Christian Doctrine, which aims to root the development of doctrine in a free-church ecclesiology. This review offers the opportunity to examine a spectrum of ecclesiologies that has recently emerged among Baptists in the Southern region of the United States of America. Four 'conservative' versions of ecclesiology are identified, which are named as 'Landmarkist', 'Reformed', 'Reformed-Ecumenical' and 'Conservative Localist'. Four 'moderate' versions are similarly identified, and named as 'Voluntarist', 'Catholic', 'Moderate Localist' and 'World-Baptist'. While these categories are not intended to be mutually exclusive, the typology is useful both in positioning Yarnell's particular thesis, and in making comparisons with recent Baptist ecclesiology in Great Britain, which has focussed on the concept of covenant. Yarnell's own appeal to covenant is unusual in Southern Baptist thinking, and means that he cannot be easily fitted into the typology suggested. Though he belongs most evidently to the group named here as 'Conservative Localists', and is overtly opposed to any concept of a visible, universal church except in an eschatological sense, it is suggested that his own arguments might be seen as tending towards a more 'universal' view of the reality of the church beyond its local manifestation. His own work thus offers the promise that present polarizations among Baptists in the southern United States might, in time, be overcome.


2018 ◽  
Vol 8 (2) ◽  
pp. 73-78
Author(s):  
P. Lewińska ◽  
K. Pargieła

Abstract Letychiv (pl. Latyczów) is a town located in central Ukraine in the Khmelnytskyi Oblast. It has a unique and complicated history. Second World War left it in ruin, destroying buildings, infrastructure and decimating its once large population. Perhaps the most prominent part of the town currently is the building Dominican convent with adjoin Letychiv Assumption Church. This object is surrounded by what is left of the previously impressive Letychiv Castle, founded by Jan Potocki in 1598. Past 30 years have been dedicated by this small Catholic parish towards rebuilding monastery-castle-church complex. Since this is an ongoing project, it was decided to perform a photographic inventory of the current state of the construction and to create a 3D digital model of the castle, facade of the church and monastery, and the altar. This task have proven to be difficult due to complicated structure of the object. Facades and inner parts of the church are almost white with limited number of distinctive elements, painted in pail gold. Elements other than white are almost identical to each other. It leads to various errors in the processing of Structure-from-motion. This article describes how various versions of SfM algorithm work thru mention difficulties, compares results in terms of accuracy, level of detail and overall look. It also describes how SfM can help to document various stages of restoration of important historical objects.


2020 ◽  
Vol 56 (2) ◽  
pp. 73-84
Author(s):  
Jana Erjavec

Since its inception, the project Répertoire International des Sources Musicales (RISM) has played a major role in the creation of an inventory of preserved early music heritage in Slovenia. This article presents the background and the current state of cooperation between Slovenian musicology and the RISM project, focusing on the latest additions to the online catalogue from the music collection of the Church of St Daniel in Celje.


2020 ◽  
Vol 17 (3) ◽  
pp. 547-559
Author(s):  
Harley Atkinson ◽  
Joshua Rose

The modern small-group movement emerged in the 1960s as small groups slowly began to replace the Sunday school as the preferred context for doing Christian formation in the local church. This article summarizes the development of the small-group ministry movement of the last four decades, addresses the current state of small groups in the church, and concludes with brief comments on the future of small groups in the church.


Südosteuropa ◽  
2017 ◽  
Vol 65 (3) ◽  
Author(s):  
Ger Duijzings

AbstractFifteen years after the publication of the Srebrenica report by the Netherlands Institute for War Documentation (NIOD), the Srebrenica genocide has not become subject of more scholarly and historical research. On the contrary, academics prefer to keep their hands off the topic, confining themselves to ‘theoretical’, ‘reflexive’, or ‘moralistic’ reflections on the work done by the NIOD team. Symptomatic of the current state of inertia and diminishing professional standards is the recent book by the Dutch historian and psychologist Eelco Runia in which he attacks the NIOD report from a psychoanalytic standpoint.


2016 ◽  
Vol 81 (2) ◽  
pp. 44-60
Author(s):  
Cheryl Le Roux ◽  

It is not uncommon to find that Christians are blamed for contributing to the destruction of the environment – a view that derives from the Biblical precept that ‘man was given dominion over the earth’ (cf. Gen. 1:28). The current state of the environment indicates that humankind has indeed ravaged the earth, but it could be argued that this has occurred through greed, covetousness, materialism, competitiveness and short-sightedness which are specific human traits in conflict with God and Christianity. Furthermore, the true significance of the ‘dominion over the earth’ tenet is invariably overlooked. Having dominion over the earth means that man has the responsibility of representing God on earth; of ruling as His co-regents or, put differently, acting as His stewards or custodians of His creation. It is argued that environmental stewardship is a dimension of the Christian stewardship ethic that is inherent in the Christian faith. This article reports on research undertaken with ministers, lecturers and students of the United Reformed Church in Southern Africa who were asked to provide their views on Christian stewardship as a requisite component of their role as leaders and aspirant leaders in the Church. Perspectives on environmental stewardship as a dimension of the Christian stewardship ethic were also probed. The research showed that respondents were unanimous in their understanding that Christian stewardship is Biblically founded and mandated and that environmental stewardship is part of that ethic. However, environmental stewardship is inadequately provided for in Church teaching and seminary training programmes. This article examines respondents’ views on the above and puts forward ways in which environmental stewardship could be enhanced and promoted. Dit is nie ongewoon dat Christene daarvoor geblameer word dat hulle bydra tot die vernietiging van die omgewing nie – ʼn beskouing wat afkomstig is van die Bybelse voorskrif dat “die mens heerskappy oor die aarde gegee is” (vgl. Gen. 1:28). Die huidige toestand waarin die omgewing verkeer dui daarop dat die mens inderdaad die aarde verniel het. Daar kan egter aangevoer word dat hebsug, gierigheid, materialisme, mededingendheid en kortsigtigheid, wat spesifieke menslike eienskappe is wat in konflik met God en met Christenskap is, hiertoe aanleiding gegee het. Die ware betekenis van die beginsel van “heerskappy oor die aarde” word boonop keer op keer misgekyk. Om heerskappy oor die aarde te hê beteken dat die mens die verantwoordelikheid het om God se verteenwoordigers op aarde te wees; om as Sy medeheersers te regeer of, anders gestel, as Sy toesighouers of bewaarders van Sy skepping op te tree. Daar word aangevoer dat rentmeesterskap van die omgewing ʼn dimensie van die Christelike rentmeesterskapsetos is wat eie aan die Christelike geloof is. Hierdie artikel doen verslag oor navorsing wat onder predikante, dosente en studente van die Verenigende Gereformeerde Kerk in Suider-Afrika gedoen is. Die deelnemers is gevra om hul menings te gee oor Christelike rentmeesterskap as ʼn noodsaaklike komponent van hul rol as leiers en aspirantleiers in die kerk. Perspektiewe oor omgewingsrentmeesterskap as ʼn dimensie van die Christelike rentmeesterskapsetos is ook ondersoek. Die navorsing het getoon dat respondente eensgesind was ten opsigte van hul siening dat Christelike rentmeesterskap op die Bybel gegrond is en Bybelse mandaat het, en dat omgewingsrentmeesterskap deel is van daardie etos. Daar word egter nie na behore vir omgewingsrentmeesterskap voorsiening gemaak in die kerk se onderrig- en seminariese opleidingsprogramme nie. Hierdie artikel bestudeer respondente se sienings oor die bogenoemde en stel maniere voor waarop omgewingsrentmeesterskap versterk en bevorder kan word.


Author(s):  
Sergey Lyutov

The processes of globalization and the challenges of post-industrial civilization expand the boundaries of research in the social and human sciences significantly and dictate the need for close interdisciplinary cooperation in exploring the ways for adapting traditional sociocultural phenomena to the new conditions of the developing information society. The shift in emphasis from studying traditional booklore from the historical aspects to new book culture is increasingly attracting the attention of researcher in the humanities who are trying to comprehend the current state and predict the vectors for the book culture development in the dynamically changing information environment.Over the past quarter of the century, changes in research approaches are obvious: from offering definitions for the “book culture” concept to understanding the multidimensional nature of this phenomenon and the need for interdisciplinary cooperation in the studies. Intensive discussions in academic periodicals demonstrate the diversity of ideas, concepts and research approaches [1].The author analyzes the findings of recent book culture studies from the standpoint of various scientific schools and approaches, provides examples of precise interpretations of philosophical, cultural, documentary aspects of the books’ functioning within the system of culture. The necessity for identifying mutually acceptable guidelines for interdisciplinary cooperation and updating the methodology for studying the books, booklore and book culture is substantiated.


Worldview ◽  
1975 ◽  
Vol 18 (6) ◽  
pp. 46-48
Author(s):  
Richard John Neuhaus

The response to the Hartford Appeal has far exceeded the expectations of those who initiated it and of those who participated in drafting the final document. Whatever its faults, it shows every sign of becoming a point of reference that can enliven the kind of debate both its critics and admirers say, they hoped for.The two most frequent misunderstandings of the Appeal are: (1) that it is aimed mainly, if not exclusively, against the left; and (2) that it is supposed to be some new kind of ecumenical statement of faith. To the second misunderstanding it should be enough to note that the Hartford group had no intention of saying all we believe about God, nature, the Church, the Christ, and human history. We did intend to say some things we thought needed saying about the current state of theology and religion in America.


2009 ◽  
Vol 8 (2) ◽  
pp. 184-199
Author(s):  
Duncan Reid

AbstractThe article takes the form of a report on the current state of the international Anglican–Orthodox theological dialogue. It offers a critical reading of the Church of the Triune God: The Cyprus Agreed Statement of the International Commission for Anglican–Orthodox Theological Dialogue, 2006, outlining the major issues considered, together with points of convergence and continuing disagreement. Starting from acknowledged areas of previous agreement on questions of the Triune God and the nature of the Church, the statement gives special consideration to the issues arising from the ordination of women in provinces of the Anglican Communion. It considers the historical practice of ministry in both churches and the possibility of reception of new expressions of ministry. The theological question at the heart of these considerations is whether the ordination of women constitutes a church dividing matter. For this reason the statement gives some consideration to the terminology of heresy, schism and reception.


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