scholarly journals Kuyper’s Spirituality in Its Calvin-Context

2021 ◽  
Vol 101 (4) ◽  
pp. 526-545
Author(s):  
Willem van Vlastuin

Abstract This article explores Abraham Kuyper’s spirituality by comparing it to that of John Calvin. Calvin’s Institutes exhibits three dimensions of his spirituality in the context of the mystical union with Christ, namely, the affective character of this union, its effects and its significance for a correct estimation of the world. By comparison, Kuyper put a greater emphasis on the importance of the affections in mystical union because he gives more weight to the regenerated life. This focus also coheres with Kuyper’s more optimistic approach to the Christian life, which contrasts with Calvin’s emphasis on the need for daily justification. In Kuyper’s approach the indwelling of the Spirit represents the union between heaven and earth, while Calvin stresses that God’s future kingdom is beyond the here and now.

GIS Business ◽  
2019 ◽  
Vol 14 (6) ◽  
pp. 243-252
Author(s):  
Dr. M.A. Bilal Ahmed ◽  
Dr. S. Thameemul Ansari

SHG is a movement which came to being in the early 1969. Prof. Muhammed Younus, a great economist of Bangladesh took initiative in setting up Self Help Groups and these SHGs were gradually spread all over the world. This social movement unites the people hailing from poor background. Those who are joining this group feel socially and economically responsible to one another. In India, there are some likeminded bodies and stakeholders of some government organizations play pivotal role towards the formation of SHG In this research article, role of SHGs in Vellore district is studies under the three dimensions of Cognitive role, leadership role and role towards entrepreneurship.


Author(s):  
Donald C. Williams

This chapter is the first of this book to deal specifically with the metaphysics of time. This chapter defends the pure manifold theory of time. On this view, time is just another dimension of extent like the three dimensions of space, the past, present, and future are equally real, and the world is at bottom tenseless. What is true is eternally true. For example, it is now true that there will be a sea fight tomorrow or that there will not be a sea fight tomorrow. It is argued that the pure manifold theory does not entail fatalism and that contingent statements about the future do not imply that only the past and present exist.


Author(s):  
Gabriel Lefebvre-Ropars ◽  
Catherine Morency ◽  
Paula Negron-Poblete

The increasing popularity of street redesigns highlights the intense competition for street space between their different users. More and more cities around the world mention in their planning documents their intention to rebalance streets in favor of active transportation, transit, and green infrastructure. However, few efforts have managed to formalize quantifiable measurements of the balance between the different users and usages of the street. This paper proposes a method to assess the balance between the three fundamental dimensions of the street—the link, the place, and the environment—as well as a method to assess the adequation between supply and demand for the link dimension at the corridor level. A series of open and government georeferenced datasets were integrated to determine the detailed allocation of street space for 11 boroughs of the city of Montréal, Canada. Travel survey data from the 2013 Origine-Destination survey was used to model different demand profiles on these streets. The three dimensions of the street were found to be most unbalanced in the central boroughs of the city, which are also the most dense and touristic neighborhoods. A discrepancy between supply and demand for transit users and cyclists was also observed across the study area. This highlights the potential of using a distributive justice framework to approach the question of the fair distribution of street space in an urban context.


2021 ◽  
pp. 001258062110167
Author(s):  
Matthew J. Mills

Despite different starting points, in the cloister and the world respectively, Anselm of Canterbury (1033-1109) and C. S. Lewis (1898–1963) enjoyed a mutual interest in the concept and experience of spiritual desire. Inspired by Lewis’ famous sermon, ‘The Weight of Glory’ (1941), but principally guided by Anselm’s reflections, this essay argues that desire exists in a dynamic relationship with love and that, as a journey of desire, the Christian life is extremely challenging, since it is a journey into mystery and towards moral perfection, but also contains and ultimately fulfils God’s promise of eternal joy. It is hoped that one by-product of this exploration may be to accord greater recognition to Anselm as a spiritual, even mystical, theologian, recognising him in Jean Leclercq’s description of an earlier monastic leader, Gregory the Great (d. 604), as a ‘doctor of desire’.


2018 ◽  
Vol 52 (3) ◽  
Author(s):  
Jeremy G.A. Ive

This article sets out what it calls the ‘scholastic dilemma’ about whether God’s relation to the world is necessary or contingent – the former is based on a view of God primarily as intellect and the latter on a view of God primarily as will. In his dictum, Deus legibus solutus est sed non exlex, John Calvin rejects both these positions. The trinitarian basis for this dictum was spelt out more fully by later Calvinistic thinkers, including Abraham Kuyper and Cornelius van Til. Implicitly for Calvin and explicitly for Kuyper and Van Til, the love of the Persons of the Trinity for one another is the basis for God’s covenantal trustworthiness in his dealings with the world. Recognising this trinitarian basis allows us to conceive of God as at once faithful in his dealing with the world, and yet not dependent on the world for his existence. This has profound and far-reaching implications for our understanding of society, including the universal and institutional church and a recognition of the priority of relationships, both theoretically and practically.


1996 ◽  
Vol 49 (2) ◽  
pp. 201-222
Author(s):  
Robert R. Redman

The concept of unio mystica stands out of the more distinctive aspects of H.R. Mackintosh's theological work. Generally regarded as one of the leading English-speaking theologians of the first third of this century, Mackintosh and his innovative insights have since fallen into comparative neglect. Interestingly, the concept of the unio mystica seldom appeared as a theme on its own, apart from his programmatic article ‘The Unio Mystica as a Theological Conception’ (1909). Rather it served as a leitmotif which recurred at important points in his christology and soteriology. This essay will survey the meaning and importance Mackintosh gave to the unio mystica, and the various ways the concept functioned in his theology. Hence the first part will reconstruct his understanding of union with Christ, while the second part will examine three main applications of the concept: participatory christology, justification, and the Christian life. We will also explore some of the potential the concept may have for contemporary theology in a few concluding remarks.


2005 ◽  
Vol 66 (1) ◽  
pp. 69-95 ◽  
Author(s):  
Christopher P. Klofft

[In the writings of Orthodox theologian Paul Evdokimov (1901–1970), Western theology can find new resources regarding the relationship between gender and moral development. The author presents Evdokimov's unique theological anthropology in the context of both the complicated question of gender, as well as the effects that gender has on the way women and men act. While the goal of the Christian life for both is the transformation of the individual through asceticism, the role each plays in the salvation of the world differs markedly.]


2021 ◽  
Vol 46 (1) ◽  
pp. 15-24
Author(s):  
Deanna Ferree Womack

This article considers the history and contemporary reality of Middle Eastern Christianity in light of new demographic information available from the World Christian Encyclopedia. For readers interested in church history and World Christianity, it identifies key lessons to be learned about Christians in and from the Middle East today. It focuses on understanding the region’s Christian diversity, the complexities of recent demographic decline, the relationship between Middle Eastern and global Christianity, and the interreligious realities of Christian life in the region.


Horizons ◽  
1976 ◽  
Vol 3 (1) ◽  
pp. 1-15
Author(s):  
Robert Faricy

AbstractThis article studies the spiritual theology of the cross in the writings of Pierre Teilhard de Chardin. In Teilhard's books and articles the accent falls on the cross as a symbol of progress. The cross stands for Jesus' positive act of saving the world through his death; it represents, too, Christian life as a sharing in the cross of Jesus through the labor and pain of human progress. In his spiritual notes, however, Teilhard takes a different perspective. His own meditations on the cross center not on the cross as a positive symbol of personal and collective progress through struggle, but rather on death as the ultimate fragmentation, and as an apparent dead end that is the final passage to Jesus Christ.


2011 ◽  
Vol 3 (1-2) ◽  
Author(s):  
Vesna Miltojević ◽  
Ivana Ilić-Krstić

The term “sustainable” can be found in both science and practice. As a global concept of development, it was accepted at the Conference in Rio de Janeiro in 1992 in order to overcome and find a possible way of dealing with problems connected to the development of contemporary civilization. Three dimensions of sustainable development are usually mentioned: economic, social and ecological. The paper points out the significance of the fourth dimension – cultural dimension, which is not only  significant for reaching development in the real sense of the world, but it also represents the basis for the development of local communities. The cultural dimension respects the particularities of local communities and emphasizes the maintenance of the cultural and national variety which is of special significance for multicultural societies.


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