Two Fourteenth-Century Islamic Philosophers

Oriens ◽  
2020 ◽  
Vol 48 (3-4) ◽  
pp. 345-366
Author(s):  
Khaled El-Rouayheb

Abstract Two handbooks were central to the study of philosophy in the Islamic world in the period from the thirteenth to the nineteenth centuries: the introductory Hidāyat al-ḥikma by Athīr al-Dīn al-Abharī (d. 663/1265), and the more advanced Ḥikmat al-ʿayn by Abharī’s student Najm al-Dīn al-Kātibī al-Qazwīnī (d. 675/1276). Two fourteenth-century scholars play an important part in the early commentary tradition on these two works: Ibn Mubārakshāh al-Bukhārī who wrote what was to become the standard commentary on Kātibī’s Ḥikmat al-ʿayn, and Mullāzāde al-Kharziyānī, who wrote an influential commentary on Abharī’s Hidāyat al-ḥikma. Despite the impact of the two commentaries, biographical information on their authors is sparse, and what has been written often confuses them with other figures. The present article attempts to review the available evidence, and to offer more secure identifications of the two commentators.

2017 ◽  
Vol 19 (3) ◽  
pp. 4-17
Author(s):  
Marie-Geneviève Guesdon

Plusieurs bibliothèques et musées français conservent dans leurs fonds des manuscrits ou des fragments du Coran qui ont été copiés dans l'Occident musulman entre le XIIe et le XVIIe siècle, mais n'ont parfois pas été correctement identifiés. Si on laisse de côté la Bibliothèque nationale de France, sa collection ayant été déjà décrite de manière exhaustive, le présent article rassemble de l'information sur des manuscrits possédant ces caractéristiques, tirée de divers catalogues et bases de données où ils sont décrits. [Various libraries and museums in France have in their holdings Qur'an manuscripts and fragments copied in the Western Islamic World between the twelfth and seventeenth centuries that are sometimes not properly identified. Leaving aside the Bibliothèque nationale de France, since its collection has already been fully described, the present paper collates information about such manuscripts from the various disparate catalogues or databases in which they are described.]


2004 ◽  
Vol 6 (2) ◽  
pp. 170-183
Author(s):  
Hassan al-Shafīe

The present study discusses the cultural and intellectual movement, now on the point of prevalence in the contemporary Islamic world, which adopts the Western ‘hermeneutical method’ and applies it to the Qur'an in particular, and Islamic religious texts in general. The author shows this movement's complete disregard for the established principles of tafsīr, the traditional Arab-Islamic rules of Qur'anic interpretation and the related Prophetic aḥādīth as preserved in the authenticated Sunna. The author argues that the ‘hermeneutical method’ starts from the preconceived notion that the Islamic heritage is male-centred and biased against women, both theoretically and practically, and, on this basis, proposes that the time has come for an intellectual break with this premise and the re-interpretation of the Qur'an and faith in the light of Western Christian hermeneutics. This paper proposes that this method fails to take historical events and the civilisational Islamic experience into account.


2010 ◽  
Vol 4 (1-2) ◽  
pp. 37-73
Author(s):  
Paul R. Powers

The ideas of an “Islamic Reformation” and a “Muslim Luther” have been much discussed, especially since the terrorist attacks of September 11, 2001. This “Reformation” rhetoric, however, displays little consistency, encompassing moderate, liberalizing trends as well as their putative opposite, Islamist “fundamentalism.” The rhetoric and the diverse phenomena to which it refers have provoked both enthusiastic endorsement and vigorous rejection. After briefly surveying the history of “Islamic Reformation” rhetoric, the present article argues for a four-part typology to account for most recent instances of such rhetoric. The analysis reveals that few who employ the terminology of an “Islamic Reformation” consider the specific details of its implicit analogy to the Protestant Reformation, but rather use this language to add emotional weight to various prescriptive agendas. However, some examples demonstrate the potential power of the analogy to illuminate important aspects of religious, social, and political change in the modern Islamic world.


Author(s):  
Bruno Ramalho de Carvalho ◽  
Karina de Sá Adami ◽  
Walusa Assad Gonçalves-Ferri ◽  
Marise Samama ◽  
Rui Alberto Ferriani ◽  
...  

AbstractScientific information on the impact of the new coronavirus (SARS-CoV-2) on the health of pregnant women, fetuses and newborns is considered of limited confidence, lacking good-quality evidence, and drawing biased conclusions. As a matter of fact, the initial impressions that the evolution of COVID-19 was no different between pregnant and non-pregnant women, and that SARS-CoV-2 was not vertically transmitted, are confronted by the documentation of worsening of the disease during pregnancy, poor obstetric outcomes, and the possibility of vertical transmission. The present article aims to compile the data available on the association of COVID-19 and reproductive events, from conception to birth.


Author(s):  
Peter Jackson

This chapter examines the conflicts among the Mongol successor-states that developed after 1260, along with the turbulent activities of nomads within such states and the measures of reconstruction that the various Mongol regimes put in place. It begins with a discussion of the Mongol empire's fragmentation into four virtually independent khanates, where the conquered Muslims of the empire were now divided: the dominions of the ‘Great Khan’ (qaghan) in China and Mongolia proper; the Ilkhanate in Iran, Iraq and Anatolia; the ulus of Chaghadai in Central Asia; and the ulus of Jochi in the western steppes. The chapter then considers the relationship between the khans and the qaghans, the problems of warfare between different Mongol khanates, and the Jochids' incursions into Ilkhanid territory. It also explores the impact of the inter-Mongol warfare upon the agrarian and urban economy of the Islamic world.


2021 ◽  
Vol 12 (1) ◽  
pp. 11-24
Author(s):  
Jacy Stahlhut

In 1810, Sébastien Érard patented a double-action mechanism that would dramatically alter the trajectory of the pedal harp. While this invention granted the harp a newfound voice in orchestral music, the harp still struggled to gain ground as a solo instrument. The harp’s increased complexity necessitated that harpists themselves explore the instrument’s abilities and demonstrate these to the musical world. It is to one such harpist, Henriette Renié, that the harp owes much of its credibility as an instrument worthy of the solo stage. From her prodigious beginnings at Paris Conservatoire, Renié’s concerts captivated musicians and the public alike. Her spirit on stage exuded a love of the harp and indeed, of beauty itself. Finding existing literature to be somewhat limited, Renié gifted the harp repertoire with significant works that showcased the harp’s virtuosic abilities and inimitable qualities. Yet, her influence might not have been so widespread had it not been for her love of teaching. Committed to cultivating a love of the harp in each of her students, Renié instructed numerous harpists, including Mildred Dilling, Marcel Grandjany, and Susann McDonald. This article demonstrates Mlle. Renié’s vital role in the advancement of the harp as a solo instrument by drawing on biographical information, interview transcriptions, student testimonials, and score study. Renié heralded the harp’s potential for the entirety of her career, and her legacy rightly serves as an inspiration to today’s harpists. In surveying the impact of her performances, compositions, and teaching, it is clear that Mlle. Renié’s mastery of the harp was outmatched only by her love for it.


2020 ◽  
Vol 6 (1) ◽  
pp. 13-23
Author(s):  
Mohammed Enab

Bayt al-mal is one of the important architectural innovations that characterized the Islamic civilization. It represents the treasury of the Islamic State, which preserves the various financial resources of the State. The Bayt al-mal appeared in the era of the Prophet Mohammed (peace be upon him), and its layout was simple reflects the simplicity of Islam. Its location was inside the mosque or adjacent to it. Bayt al-mal developed with the expansion of the Islamic State and the Islamic conquests, and it has a special called Diwan Bayt al-mal. Domes were built in mosques as one of the branches and sections of the Bayt al-mal. These domes were dedicated to preserving the different funds of the endowments and places. The location of these domes was in the great mosques' courtyard. They rise from the courtyard's surface and based on eight columns. These domes appeared especially in Umayyad mosques in Syria and Palestine. Then they spread in most countries in the east and west of the Islamic world. This research deals with the concept of the Bayt al-mal; its names, origin, architectural development, and the reasons to build them. This research also studies the dimension of jurisprudence in the building of these domes. It used an analytical study of the architectural shape of these domes and studies the impact of functional dimension on the form and plan of these domes. This study shows the remaining examples of these domes in Islamic mosques and mentions some examples of the extinct ones.


2011 ◽  
Vol 16 (01) ◽  
pp. 61-93
Author(s):  
Pietro de Laurentis

This paper presents an early Ming companion on Chinese calligraphy, the Comprehensive Explanations on Calligraphy (Fashu tongshi 法書通釋) as well as the life of its author Zhang Shen 張紳 (fl. half of the fourteenth century). By analysing the content and the quotations included therein, the present article traces the history and outlines the structure of Zhang’s compendium, while providing also a preliminary translation of the introductory sections of the ten chapters which constitute the entire work. Also, at the same time, through the analysis of biographical materials about the author, Zhang’s life, his official career, personality, and literary works are elucidated. It is concluded that Zhang Shen, an expert classicist as well as a Confucian scholar, whose purpose in his Explanations is to expose and clarify a series of fundamental questions related to the study and practice of calligraphy, which are pertinent to the analysis and interpretation of classical treatises of calligraphy.


2019 ◽  
Vol 73 (2) ◽  
pp. 183-198
Author(s):  
Lucia Colombo ◽  
Giacomo Spinelli ◽  
Stephen J Lupker

There are now a number of reports in the literature that transposed letter (TL) priming effects emerge when two consonants are transposed (e.g., caniso-CASINO) but not when two vowels are transposed (e.g., cinaso-CASINO). In the present article, four masked priming lexical decision experiments, two in Italian and two in English, are reported in which TL priming effects involving the transposition of two adjacent consonants (e.g., atnenna-ANTENNA) were contrasted with those involving the transposition of a vowel and an adjacent consonant (e.g., anetnna-ANTENNA), a contrast not directly examined in the previous literature. In none of the experiments was there any indication that the priming effects were different sizes for the two types of transpositions, including Experiment 4 in which a sandwich priming paradigm was used. These results support the assumption of most orthographic coding models that the consonant–vowel status of the letters is not relevant to the nature of the orthographic code. The question of how to reconcile these results with other TL manipulations investigating vowel versus consonant transpositions is discussed.


2002 ◽  
Vol 33 (3) ◽  
pp. 935
Author(s):  
Marjorie A. Och ◽  
Deborah Howard
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