scholarly journals Towards a reflexive intelligence of emerging sociology in France around 1900 (Tome 142, 7e Série, n°3-4, (2021))

2021 ◽  
pp. 1-64
Author(s):  
Martin Strauss

Abstract Recent years have seen a proliferation of publications reconsidering the emergence of sociology in France. The present review discusses and compares three of these works: S. Mosbah-Natanson’s bibliometric study on the fashion of sociology around 1900 (2017a); Th. Hirsch’s history of the idea of social time from the Durkheimians to Les Annales (2016a); and M. Joly’s enquiry into a purported sociological revolution in France and Germany at around the same time (2017a). Pushing respectively for a sociological, a historical and an epistemological history of sociology, they represent three distinct ways of renewing the historiography of the social sciences. The article argues that qualities and limitations of these works alike suggest two challenges for the history of sociology: (1) integrating sociological, historical and epistemological competences in a comprehensive intelligence of sociological texts; and (2) accounting for the reflexivity involved in a social history of the social sciences.

Author(s):  
Svend Brinkmann ◽  
Michael Hviid Jacobsen ◽  
Søren Kristiansen

Qualitative research does not represent a monolithic, agreed-on approach to research but is a vibrant and contested field with many contradictions and different perspectives. To respect the multivoicedness of qualitative research, this chapter will approach its history in the plural—as a variety of histories. The chapter will work polyvocally and focus on six histories of qualitative research, which are sometimes overlapping, sometimes in conflict, and sometimes even incommensurable. They can be considered articulations of different discourses about the history of the field, which compete for researchers’ attention. The six histories are: (a) the conceptual history of qualitative research, (b) the internal history of qualitative research, (c) the marginalizing history of qualitative research, (d) the repressed history of qualitative research, (e) the social history of qualitative research, and (f) the technological history of qualitative research.


Author(s):  
Svend Brinkmann ◽  
Michael Hviid Jacobsen ◽  
Søren Kristiansen

Qualitative research does not represent a monolithic, agreed-upon approach to research but is a vibrant and contested field with many contradictions and different perspectives. In order to respect the multivoicedness of qualitative research, we will approach its history in the plural—as a variety of histories. We will work polyvocally and focus on six histories of qualitative research, which are sometimes overlapping, sometimes in conflict, and sometimes even incommensurable. They can be considered as articulations of different discourses about the history of the field, which compete for researchers’ attention. The six histories are: (1) the conceptual history of qualitative research, (2) the internal history of qualitative research, (3) the marginalizing history of qualitative research, (4) the repressed history of qualitative research, (5) the social history of qualitative research, and (6) the technological history of qualitative research.


2008 ◽  
Vol 56 (4) ◽  
pp. 552-578 ◽  
Author(s):  
Thomas Osborne ◽  
Nikolas Rose

Research programmes in the social sciences and elsewhere can be seen as ‘set-ups’ which combine inscription devices and thought styles. The history of inscription devices without consideration of changing and often discontinuous thought styles effectively takes the historical dimension out of the history of thought. Perhaps thought styles are actually more important than the techniques of inscription that arise from them. The social sciences have relied upon multiple modes of inscription, often using, adapting or extending those invented for other purposes, such as the census. But the strategic prioritisation and deployment of specific inscriptions in analysis and argument has inescapably been dependent on particular thought styles; of which by far the most significant over the course of the first half of the twentieth century was eugenics with its specific problem of ‘population’. This paper describes the way that Alexander Carr-Saunders took up the problem of population within early attempts to develop sociology. We ask whether Carr-Saunders can be considered a ‘precursor’ of a sociologist. The history of British sociology takes different shapes – as indeed does the very idea of a history of sociology – depending on how one answers this question.


2016 ◽  
Vol 9 (1) ◽  
pp. 189
Author(s):  
Carlos Bauer ◽  
Vanessa Amorim Dantas

RESUMONesses escritos são retomadas algumas passagens da educação pública no estado do Maranhão, desde os anos em que o Brasil esteve sob a égide do regime militar, instalado pela força em 1964, até a retomada democrática no país, realizada a partir dos meados da década de 1980. Tem-se como objetivo analisar os embates que se produziram entre as forças políticas estabelecidas no aparato estatal e os trabalhadores em educação nesse controverso período histórico. Imbuídos dessa perspectiva, os autores buscam delinear o percurso educacional vivenciado pelo maranhenses, a partir da compreensão crítica do contexto sociopolítico daquele momento, da análise das disposições políticas educacionais no domínio federal e sua incidência na esfera localizam as possíveis modificações ocorridas no ensino com a ascensão de novos sujeitos políticos ao governo, como também os pontos nevrálgicos que estão presentes nas lutas deflagradas pela valorização da docência num tempo social reconhecidamente conturbado. Com o estudo dessas trajetórias e suas repercussões nos movimentos associativistas e sindicais dos trabalhadores em educação, procura-se contribuir para ampliação de pesquisas de cunho históricoeducacional e, sobretudo, da história social daqueles que fazem a educação no Maranhão em sua cotidianidade.Palavras-chave: APEMA. História da educação. Maranhão.ABSTRACTIn these writings are taken some passages of public education in the state of Maranhão, from the years when Brazil was under the aegis of the military regime, installed by force in 1964, to the democratic revival in the country, held from mid- 1980. Which objective is to analyze the conflicts that took place between the political forces established in thestate apparatus and workers in education in this controversial historical period. Imbued with this perspective, the authors seek to outline the educational journey experienced by maranhense people, from the critical understanding of the socio-political context of that time, the analysis of education policy provisions in the federal domain and its impact on the state level; thereby locate the possible changes occurredin education with the rise of new political subjects to the government, as well as the hot spots that are present in the struggles triggered by the appreciation of teaching in an admittedly troubled social time. With the study of these trajectories and their impact on associative movementsand unions of workers in education, it seeks to contribute to expand research of historical and educational character and, above all, the social history of those who make education in Maranhao in its daily life. Keywords: APEMA. History of education. Maranhão.RESUMENEn estos escritos se retoman algunos pasajes de la educación pública en el Estado de Maranhão, desde los años en que Brasil estuvo bajo la égida del régimen militar, instalado por la fuerza en 1964, hasta la recuperación democrática en el país, celebrada desde mediados de la década de 1980. Tiene como objetivo analizar los embates que tuvieron lugar entre las fuerzas políticas establecidas en el aparato del Estado y los trabajadores de la educaciónen en este período histórico controvertido. Imbuidos de esta perspectiva, los autores tratan de delinear el camino educativo experimentado por los ciudadanos de Maranhão, desde la comprensión crítica del contexto sociopolítico de la época, del análisis de las disposiciones políticas educacionales en el dominio federal y su incidencia en el ámbito estatal; con eso localizan los posibles cambios ocurridos en la educación con la ascensión de nuevos sujetos políticos al gobierno, así como los puntos críticos que están presentes en las luchas deflagradas por la valorización de la docencia en un tiempo social reconocidamente contubado. Con el estudio de esas trayectorias y sus impactos en los movimentos asociativos y sindicatos de trabajadores en educación, se busca contribuir para ampliar las investigaciones de carácter histórico y educativo y, sobre todo, de la historia social de aquellos que hacen la educación en Maranhão en su cotidianidad.Palabras clave: APEMA. Historia de la educación. Maranhão. 


2019 ◽  
Vol 32 (67) ◽  
pp. 349-367
Author(s):  
Raewyn Connell

Abstract The history of sociology as a field of knowledge, especially in the English-speaking world, has been obscured by the discipline’s own origin myth in the form of a canon of “classical theory” concerned with European modernity. Sociology was involved in the world of empire from the start. Making the canon more inclusive, in gender, race, and even global terms, is not an adequate correction. Important types of social knowledge, including movement-based and indigenous knowledges, resist canonization. The turn towards decolonial and Southern perspectives, now happening across the social sciences, opens up new perspectives on the history of knowledge. These can be linked with a more sophisticated view of the collective production of knowledge by the workforces that are increasingly, though unequally, interacting. Potentials for a more effectively engaged sociology emerge.


The history of sociology can be likened to the history of the Habsburg Empire, which claimed to have legitimate sovereignty over the whole of Europe but eventually became a discontented jumble of margins. In the same way, Talcott Parsons tried to claim that sociology was the empress of the social sciences; economics, political science, and the others being allocated their places within its realm. But sociology could not match the tougher, tighter theoretical structures of political science, economics, psychology, and even possibly anthropology. It became an internally divided subject, cultivating the margins. There is a field called neo-institutionalism in which an increasing amount of good research is being done and which is challenging some of the orthodoxies of the neo-classical economics and neo-liberal political science which have come to dominate the intellectual world since the decline of Keynesianism in the 1970s.


1982 ◽  
Vol 11 (2) ◽  
pp. 329-329 ◽  

ERRATUM. The brief notice which appears in vol. 10, no. 3 (p. 491) should be headed CHRISTOPHER HOOKWAY and PHILIP PETTIT (eds.), Action & interpretation: Studies in the philosophy of the social sciences. Cambridge University Press, 1980. Paperback.The notice for the Klar et al. book is as follows: Contains a number of good short studies, including, of special interest here, a valuable and cogent paper, “How languages die: A social history of unstable bilingualism among the Eastern Porno” by S. McLendon, 137–50. Language in Society regrets the error.


Urban History ◽  
1989 ◽  
Vol 16 ◽  
pp. 1-21
Author(s):  
D.I. Greenstein

History is a discipline in a state of perpetual crisis. Thus, in 1970, Arthur Marwick explained much of the controversy over historians' use of social science methods and theories in the latest incarnation of a social history which emerged after the Second World War. History's flirtations with the social sciences are recurrent. So are its crises. In the 1980s, Marwick's view of cyclical crises in history has been borne out. The use in history of ‘illuminating’ social science methods and concepts is now widely accepted. A spirit of tolerance, respect and professional courtesy has replaced the outward hostility which until recently characterized exchanges between the so-called ‘traditional’ and new social historians respectively.


Author(s):  
Daniel R. Huebner

This chapter traces novel aspects of the relationship between George Herbert Mead and John Dewey. It identifies major aspects of Dewey’s reception in and engagement with the social sciences. Dewey’s influence in the social sciences is closely connected with Mead, both in the sense that Dewey’s ideas relevant to the social sciences have been developed in substantial collaboration with Mead and in the sense that Dewey has been interpreted by later social scientists primarily through Mead’s work and the work of Mead’s students and colleagues. Dewey and Mead worked to develop functional and later social psychology, social reform efforts, educational theory, the social history of thought, and other aspects of pragmatist philosophy. Dewey also had moderate influence on the sociologists and anthropologists at Columbia, institutional economists at Chicago and elsewhere, and later European social theorists, and his publications and correspondence about Mead after the latter’s death influenced Mead’s own legacy.


Rural History ◽  
1990 ◽  
Vol 1 (1) ◽  
pp. 73-82 ◽  
Author(s):  
Keith Wrightson

It is now roughly a quarter of a century since the proponents of a new social history of early modern England offered students of the period a novel agenda and an unprecedented opportunity. Prior to the 1960s social history had been variously understood as the history of everyday life, of the lower classes and popular movements, or as a junior partner in the relatively recently-established firm of economic and social history (occupied in the main with the study of social institutions and social policy). As such, it had produced more than a few pioneering works of outstanding quality and lasting value (some of them about to enjoy a revived recognition after decades of relative neglect). But it was not a field close to the centre of historical preoccupation. It was at best contextual, at worst residual.From the early 1960s, however, came a call for a social history of a new type, one conceived as the history of social relationships and of the culture which informs them and gives them meaning. The new agenda was deeply influenced by the social sciences and envisaged an ever closer relationship with sociology, social anthropology and demography. Peter Laslett wrote of ‘sociological history’ or ‘historical sociology’ and Keith Thomas of the need for a ‘more systematic indoctrination’ in the concepts and methodologies of the social sciences. As applied to history, all this was both radical and liberating. In the face of an established curriculum which appeared in many respects restrictive and in some dessicated, it proposed a massive and necessary broadening and deepening of historical concern: the creation of a range of historical enquiry appropriate to the preoccupations and understandings of the late twentieth century.


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