Emotions and Empowerment in Collective Action: The Experience of a Women’s Collective in Oaxaca, Mexico, 2006–2017

2017 ◽  
Vol 1 (2) ◽  
pp. 59-79 ◽  
Author(s):  
Alice Poma ◽  
Tommaso Gravante

In 2006, in the city of Oaxaca in Mexico, the protests of the local section of the teachers’ union (Section XXII-CNTE) turned in a few days to a popular insurrection, which was characterised by the strong participation of women, a group historically excluded and marginalised in Mexican and Oaxaca social and political life. This article analyses the process of empowerment of a group of women who participated in the insurgency and then decided to self-organise as a collective: Mujer Nueva (New Woman). The aim of this article is to contribute to a better understanding of empowerment as a dynamic process and a biographical consequence of protest and activism by analysing the role of different emotions in it.

Author(s):  
Shuo Zhang ◽  
Vishal Bhavsar ◽  
Dinesh Bhugra

In the modern globalized world with rapid industrialization and urbanization the city has once again become the focus of modern social, economic and political life. Urban spaces and places have been the focus of research by many disciplines, including epidemiology, sociology, anthropology, and urban studies. In this chapter, the authors outline the importance and the role of culture in urban mental health employing various historical, sociological, and epidemiological contexts. The authors point out that modern multicultural approaches in viewing the metropolis can be conceptualized as a global hub of migration. This therefore becomes a place where individuals encounter the other and various boundaries between spaces and residence, and between wellness and illness, intersect. Acculturation to the urban places may take some time and the authors propose that the psychological process of acculturation is a useful beginning in terms of unpicking and understanding the phenomenology of identity formation and cross-cultural contact. The chapter traces the historical development of the city in parallel to the literature on psychosis and the city in developed and developing contexts, before critically examining the role of culture in informing our explanatory and interpretive frameworks of psychosis epidemiology.


2009 ◽  
Vol 26 (1) ◽  
pp. 73-88
Author(s):  
Antonis Coumoundouros

Several commentators since Aristotle have sought to convince us that Plato’s discussion of political constitutions or politeiai in Republic 8 is full of problems. In effect, such commentators argue that Plato’s account is not all that helpful in our efforts to understand political life. This paper argues that, despite several objections to Plato’s discussion of political constitutions in Republic 8, there is much that is helpful for thinking about political life. The following issues are taken up in an effort to clarify Plato’s account of regimes: the role of such an account in the main ethical argument of the dialogue (that justice is better than injustice); whether Plato’s discussion has both an a priori perspective and one based on experience; the analogy of the city and the soul and whether this holds together in Republic 8; Plato’s depiction of regime change in temporal/historical terms; and the fact that the account of political regimes seems incomplete because each regime is presented in the manner of a sketch.


2020 ◽  
Vol 23 (3) ◽  
pp. 286-292
Author(s):  
Manuela Badilla Rajevic

This article reflects on the connections between space, social movements, and urban memory by analyzing the effects of quarantine on the massive Chilean anti-neoliberal movement. It explores two aspects of the quarantine that have unsettled and challenged the spatial dimension of collective action: restrictions on transit through the city and the imposition of hygienic measures on infrastructure and social interactions. The article suggests that these aspects represent a concrete threat to social movements, while at the same time push to strengthen alternative spaces and repertoires of action. It concludes by illustrating the role of urban memories on the potential continuity of the mobilizations and their demands.


Author(s):  
Gulnaz B. Azamatova ◽  
◽  
Mikhail I. Rodnov ◽  
Marsil N. Farkhshatov

Introduction. In the Southern Urals traditionally densely inhabited by Turkic peoples, the role of Ufa for the cultural and economic development of Bashkirs and Tatars was extremely important. Goals. The article highlights key moments in the formation of administrative, intellectual and economic resources in the Southern Ural capital, the systemic combination of which has turned Ufa into a center for the Muslim peoples of Russia’s East. The conceptual insight into cultural history of the multinational city presupposes analyses of religious, economic, and sociopolitical preconditions for its emergence. Materials. Along with historiographic data, the article investigates periodicals, archival documents, including a large array of reporting papers by the Volga-Kama Commercial Bank stored at the Russian State Historical Archives. Results. The early history of Ufa was associated with the existence of a Tatar settlement in the city and the shaping of a layer of non-Russian officials and nobility. The strategic efforts aimed at eliminating the influence of Central Asian and Turkish Muslims on co-religionists in the eastern outskirts of Russia resulted in an unprecedented project to create Orenburg Muftiate in Ufa. The latter’s activities became the main prerequisite for further concentration of intellectual and social resources of Russian Muslims in the city. The economic base of Muslim parishes with a full-fledged infrastructure — mosques, madrasas and maktabs — was largely formed by wealthy Ufa-based Muslim merchants. The role of Ufa in the social and political life of Russian Muslims can be traced through the development of the media, regional and national Muslim congresses. Conclusions. The development of Ufa as a center of Russia’s Turko-Islamic society contributes to the understanding of the phenomenon of cultural regionalism and its content.


2013 ◽  
Vol 9 (3) ◽  
pp. 52-58
Author(s):  
L. D. McCann

The concept of metropolitanism, long an accepted fact in Canadian life and letters, has assumed the status of a national myth. Canada is no longer a country structured simply as metropolis and hinterland. Resource wealth has fostered sustained hinterland development and created regional metropolitan centres which directly influence the nation's economic, social, and political life. The strength of regional cities today affects both the redirection of national life and the renewed expression of regionalism which currently characterizes Canada.


1986 ◽  
Vol 80 (2) ◽  
pp. 403-418 ◽  
Author(s):  
Arlene W. Saxonhouse

The earliest attempts at a theoretical understanding of politics occur in the city-states of ancient Greece. Women had no place in the politics of those cities. However, the Greek tragedians and philosophers raised questions about the fundamental assumptions underlying political life by introducing women into their writings. Thus, women appear in some Greek tragedies as a counter to the male sense of political efficacy—the sense that men can create through speech and ignore the facts of physical creation entailed in the process of reproduction. A discussion of two tragedies, The Seven Against Thebes and the Antigone, suggests how the failure of male political leaders to acknowledge the demands of the physical and that which is different brings on tragedy. The Socratic response in the Republic is to overcome tragedy by making the male and the female the same. Aristotle attempts to incorporate sexual difference in the theoretical framework of hierarchy. Finally, there is a brief consideration of the role of the pre-Socratic philosophers in setting the agenda for the Greeks' confrontation with the problems of incorporating difference into the political community.


2021 ◽  
Vol 58 (2) ◽  
pp. 33-63
Author(s):  
Ružica Jakešević ◽  
Đana Luša

Politics has traditionally been reserved for men, meaning it has been very difficult‎ for women to enter at the highest level. The progress in gender equality‎ in politics has been uneven so far and significant differences exist among‎ states and regions. The male dominance in state politics has translated into the‎ international realm in international entities and multilateral political platforms‎ as well. Although these entities gradually introduced the principles of gender‎ equality and promoted an increased participation of women in political life in‎ their constituent states through key documents, they face the same problem –‎ how to ensure at least a formal and descriptive representation of women at the‎ highest level and how to translate stated or symbolic gender equality from key‎ documents into practice (symbolic to substantive representation). The aim of‎ this paper is to give an overview of the historical development of the international‎ framework for the equal participation of women in politics. Particularly,‎ this paper analyses how two international entities – the UN and the EU – contribute‎ to overcoming the gender-gap in politics, and whether their activities‎ have influenced an increased participation of women in politics (descriptive‎ representation).‎


2011 ◽  
pp. 46-65 ◽  
Author(s):  
L. Polishchuk ◽  
R. Menyashev

The paper deals with economics of social capital which is defined as the capacity of society for collective action in pursuit of common good. Particular attention is paid to the interaction between social capital and formal institutions, and the impact of social capital on government efficiency. Structure of social capital and the dichotomy between its bonding and bridging forms are analyzed. Social capital measurement, its economic payoff, and transmission channels between social capital and economic outcomes are discussed. In the concluding section of the paper we summarize the results of our analysis of the role of social capital in economic conditions and welfare of Russian cities.


Author(s):  
Lena Wånggren

This book examines late nineteenth-century feminism in relation to technologies of the time, marking the crucial role of technology in social and literary struggles for equality. The New Woman, the fin de siècle cultural archetype of early feminism, became the focal figure for key nineteenth-century debates concerning issues such as gender and sexuality, evolution and degeneration, science, empire and modernity. While the New Woman is located in the debates concerning the ‘crisis in gender’ or ‘sexual anarchy’ of the time, the period also saw an upsurge of new technologies of communication, transport and medicine. This book explores the interlinking of gender and technology in writings by overlooked authors such as Grant Allen, Tom Gallon, H. G. Wells, Margaret Todd and Mathias McDonnell Bodkin. As the book demonstrates, literature of the time is inevitably caught up in a technological modernity: technologies such as the typewriter, the bicycle, and medical technologies, through literary texts come to work as freedom machines, as harbingers of female emancipation.


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