A Conceptual Framework for Regulating Customary Law within Pluralistic African States: Reassessing Justice Sector Reforms for Reconciling Legal Traditions

2020 ◽  
Vol 9 (2) ◽  
pp. 245-270
Author(s):  
Julie Ynès Ada Tchoukou

Customary law and traditional institutions once constituted the comprehensive legal system regulating a wide spectrum of activities within African states. However, colonialism created a framework for the politics of legal dualism, which led to a process of transformation and shift in the nature of structures and practices of states. As such, now independent states are constantly trying to identify ways to sustain the cultural heritage reflected in customary laws and institutions, as they attempt to also function as modern democratic states. Scholars have highlighted the practical and structural changes that need to be made to ensure effective regulation of customary law. To this work, my paper provides a framework to supplement current judicial reforms within African states. I argue that for customary law to be effectively used as a mechanism for legal regulation within cultural communities, the current legal framework within African states needs to move beyond the idea of legal recognition and tolerance, to one that reconciles the complexities of different legal traditions.

Author(s):  
Л. Г. Матвеева

У статті розглядається проблематика наступності права як загальнотеоретичної кате­горії, аналізуються різні позиції щодо сутності наступності права. Виявляються й аналізу­ються фактори, які зумовлюють наступність права. До соціальних факторів наступності в праві слід відносити фактори розвитку суспільства, державну волю. Виділяється такий соціальний і водночас правовий фактор, як традиції правового регулювання, до яких різні автори відносять об'єднання різних цівілізаційних моделей і правової системи. Наступність у праві може виражатися в правових нормах, правових інститутах, право­свідомості, правовій поведінці. Найбільш яскраво наступність права проявляється в коди­фікованих нормативно-правових актах і правових звичаях. Наступність права є важливим механізмом, завдяки якому відбувається оновлення нормативно-правової бази регулювання суспільних відносин, зберігається цінний накопичений і пережитий досвід. Поряд із вивченням наступності права в законодавстві та юридичній практиці також розглядається наступність у юридичній науці. Зроблено висновок, що наступний зв'язок у праві дозволяє виявити співвідношення вибудованої вітчизняної державно-правової систе­ми та конкретних історичних умов її існування.   The article deals with the problems of law succession as a general theoretical category; it is analyzed different points of view concerning the nature ot law succession. It is identified and analyzed the factors that determine the law continuity. The social factors of continuity in the law should include; factors of development of society, a will of state. It is distinguished at the same time a social and legal factors as the tradition of legal regulation to which different authors include unification of different civilizational model and the legal system. Law succession may be expressed in the law and legal institutions, sense of justice, legal behavior. The law succession is manifested most clearly in codified legal acts and legal traditions. The law succession is an important mechanism by which updates the legal framework regulating social relations and saved valuable lessons, a lived experience. Along with the study of law succession in legislation and legal practice, it is considered the continuity in jurisprudence. It is concluded that the successive link in the law ratio reveals the architecture of the domestic state legal system and the specific historical conditions of its existence.


2021 ◽  
Vol 5 (1) ◽  
pp. 426
Author(s):  
Dedy Sumardi ◽  
Ratno Lukito ◽  
Moch Nur Ichwan

This article aims to analyze various legal traditions working within the implementation of Islamic law after special autonomy in Aceh. Although Aceh's legal system follows the national legal system derived from civil law, diverse legal traditions still exist. The scope of this study is limited to the interaction of Aceh's legal traditions by taking the construction of juvenile and immoral criminal law and describing the social authorities who also operate the legal tradition to the parties in the case. This study presents the results using a case study model. Data obtained from interviews and documentation, analyzed using an interlegality approach. Based on the results of data analysis, it was found that the dialectic of legal traditions is determined by the role of actors acting as companions for victims to ensure that the rights of victims are not neglected. The traditions of Islamic law, customary law, and laws for protecting women and children are used interchangeably. The effort to combine these three legal traditions was carried out to obtain justice and guarantee the fulfillment of the victim's civil rights, such as the right to continue education, to relieve the trauma caused by the psychological pressure. The amalgamation of legal traditions in Aceh is an effective way to achieve justice for women and children and the construction of new laws to develop a national legal system that favors the interests of victims.


2021 ◽  
Vol 7 (1) ◽  
pp. 374-382
Author(s):  
Vitaly Viktorovich Goncharov ◽  
Tatiana N. Mikhaleva ◽  
Grigory A. Vasilevich ◽  
Evgeny Sergeevich Streltsov ◽  
Aleksandra Alekseevna Milkova ◽  
...  

This article is devoted to constitutional legal analysis of international legal bases of the legislation of the Russian Federation on public control. The work substantiates the position that to understand the constitutional legal mechanism of public control in Russia it is necessary to study the international legal framework of control of civil society over public authority in connection with the implementation of generally recognized principles and norms of international law in the legal system of the Russian Federation as a priority the rules of the legal regulation under Part 4 of Article 15 of the Constitution.


2019 ◽  
Vol 2 (1) ◽  
pp. 73-87
Author(s):  
Melani Diah Sekar Puri ◽  
Ridwan Arifin

Indonesia as Unitary State consists of various kinds of tribes, customs, and even religions. The legal system adopted in Indonesia is not only civil or criminal law, but also mulually related religious and customary laws. Until recent years, Indonesia still uses European law as the national law and still try to make the customary law to be a national law. In fact, the implementation of European law is considered incompatible with the soul of the Indonesian people, especially in the the case family law. This paper seeks to uncover customary influences and effects in the development of family law in the national legal system.


Matatu ◽  
2016 ◽  
Vol 48 (2) ◽  
pp. 301-308
Author(s):  
Clifford Ezekwe Nwanna

Most Western legal philosophers did not have Africa in mind when institutionalzing the meaning of law; hence, they consider African customary law as obscure and undesirable. This Western notion of the African judicial system is misleading—there was no record of breakdown of law and order in pre-colonial Africa, where only customary laws operated. This essay examines the consequences of the imposition of the Western legal system on Africa using the Awka civil war (1900–1904) as an example. The study reveals that the African traditional legal system was broadly accepted by the people as a means of providing stability, certainty, and social change. It represents the indigenous and authentic law of the people.


2018 ◽  
Vol 8 (1) ◽  
Author(s):  
Dr.Sc. Bojan TIČAR

In the present article, the author defines and analyses the legal framework of the transformation of public institutions into commercial companies with an emphasis on the procedures for transforming public institutions into limited liability companies (ltd.). The author first presents the Slovenian legal framework and the new legislation on public-private partnerships (PPP), which was adopted last year. In the second part of the article, the author analyses the new rules, which primarily refer to public companies. These rules apply, mutatis mutandis, to public institutions. The procedures for transforming public institutions into limited liability companies are particularly demanding, as not only the transitional provisions of public-private-partnership legislation regarding public companies apply mutatis mutandis, but also the procedures for the corporate transformation of public limited companies into limited liability companies. The author concludes the article with some open issues regarding such procedures in the Slovenian legal system and the consequences of such transformations for the founders and employees of such transformed public institutions.


Al-Ahkam ◽  
2019 ◽  
Vol 18 (2) ◽  
pp. 141
Author(s):  
Atun Wardatun

<p>This article is based on an ethnographic study that uses participatory observation of eight marriage payment negotiations in the city of Mataram, West Nusatenggara. It argues that the marriage payment in the Muslim tradition of Sasak in the city of Mataram is based on strong legal pluralism or a variety of equally strong laws in which no single legal system dominates and is subordinated to each other. Furthermore, this research sheds light on extending meaning of legal pluralism in which it may include dialogue between the same legal system eg between different customary laws. This strong model of legal pluralism is seen in two ways. First, the layered legitimacy of Sasak marriage by using many models of marriage payments, namely religious payment in the form of mahr for marriage validity, local payment in the form of pisuke and ajikrama for social appropriateness, and state payment in the form of administrative costs for formal legality. Second, the dynamic negotiation between customary law holders concerning the marriage payment when inter-ethnicity marriage occurs (exogamy), where different traditions can absorb each other. The argument at the same time debates the view that has placed the three legal systems: Islam, adat (customs), and the state as opposed and subordinate to each other.</p>


Global Jurist ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
José Grabiel Luis Cordova ◽  
Ailín Dueñas Rodríguez ◽  
Koen Byttebier ◽  
Yanelys Delgado Triana

Abstract This research is aimed at studying the main deficiencies of the legal framework for energy in Cuba. Throughout this article, theoretical, legal and practical foundations are sought that make it possible to demonstrate the need for a legal system that is adapted to the Cuban reality and that regulates the most important elements related to the generation, distribution and commercialisation of energy. The theoretical analysis finds its starting point in the analysis of the energy as an object of legal regulation and its legal nature is dealt with. This constitutes a platform for the study of the energy legal framework in Cuba, where topics such as the current energy situation in Cuba, its commitment to sustainable development and the main institutions that govern energy in the country are presented. Finally, the article presents a comprehensive and critical analysis regarding the main deficiencies of energy legal regulation in Cuba. The exhaustive analysis of energy legislation in this area will make it possible to address the objectives set out at the beginning of the research.


2020 ◽  
Vol 8 (1) ◽  
pp. 12-22
Author(s):  
Muhamadun Muhamadun

Indonesia is known as a country with a mixed legal system. The legal system currently in effect is dominated by three major legal systems, namely the Western legal system, the customary law system and the Islamic legal system. The basic rules that serve as guidelines and guidelines for citizens are extracted from the value system. This value system is expressed in the form of "collective agreement". This form of collective agreement is translated into the five basic principles of having a state, namely Pancasila. Within these limitations, there are gaps in applying Islamic teachings, which are limited to their substantive value. This study wants to explain why Islamic law cannot be used as the basis of the constitution and the extent to which the limitations are allowed in applying Islamic teachings as the teachings of the majority of Indonesian citizens. In responding to the issues surrounding the application of Islamic law in Indonesia, the discussion will focus on the concept of the constitution, sources of national law, and the form of the Muslim community's strategy in an effort to apply Islamic law within the national legal framework. 


Author(s):  
Mykhailo Kosmii ◽  
Vasyl. Kasiianchuk ◽  
Ruslan Zhyrak ◽  
Ivan Krykhovetskyi

The purpose of this paper is to analyze and research the legal mechanisms which make it possible to improve agroecology through the organization of cultivation of Jerusalem artichoke.Methodology. The methodology includes comprehensive analysis and generalization of available scientific, theoretical, practical and applied material and development of relevant conclusions and recommendations. During the research, the following methods of scientific cognition were used: dialectical, terminological, historical and legal, logical and normative, systemic and structural, functional, normative and dogmatic, generalization methods. Results. The process of analysis and research highlighted the possibilities of cultivating Jerusalem artichoke for improving agroecology, namely improving the ecological state of the atmosphere air and soil, preparing them for organic farming. The article contains examples of practical application of tubers of Jerusalem artichoke and herbage for the production of therapeutic and prophylactic products, alternative energy and highly efficient building materials. Scientific novelty. The study found that the authors summarized and systematized the levels of legal regulation in the field of using Jerusalem artichoke for improving agroecology, preparing soil for organic farming, in particular: the inter-sectoral level which covers the interaction of agricultural and environmental law in terms of cultivation and use of Jerusalem artichoke; the level of integrated environmental and legal regulation; level of individual resource (floristic) legal regulation; the level of environmental protection (anthropoprotection) legislation.Practical importance. The results of the study can be used in law-making and environmental protection activities related to issues of cultivating and using the Jerusalem artichoke as a means of improving agroecology.


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