scholarly journals End-of-Dinner Food Offering: A Three-Way Contrastive Study

2020 ◽  
Vol 1 (2) ◽  
pp. 242-269
Author(s):  
Rong Chen ◽  
Chunmei Hu

Abstract This paper presents a three-way contrastive study of the structure of the end-of-dinner food offering event – hosts asking guests to eat more food when the latter have indicated that they have finished eating – across three population groups: Chinese residents of the City of Xi’an as of 1995 (as reported in Chen, 1996), American residents of Southern California as of 2019, and Chinese residents of Xi’an as of 2019. It is found that, in 2019, Americans living in Southern California only infrequently offer their guests more food at the end of a dinner, while the Chinese residents of Xi’an (the Xi’an Chinese) offer their guests food much less often than in 1995, although still more frequently than their American counterparts. The difference observed between the Chinese and American groups is attributed to the different notions of politeness that are held in the two cultures: the Xi’an Chinese still maintain elements of hospitality and warmth as key notions of politeness, in a similar way to Libyan Arabic speakers, as discovered by Grainger, Mansor and Mills (2015), while the offering behaviour of Southern Californians is motivated by the respect they hold for another person’s freedom of action. The noticeable change in the way food is offered at the end of a Chinese dinner between 1995 and 2019 – which can be seen to be a process of ‘deritualisation’ (Kádár, 2013) – is due to the influence of Western cultures. The significance of our work thus goes beyond the understanding of both food offering in Chinese and Chinese politeness: it adds to the scant literature on the structure of the offering event across cultures and places Chinese politeness in the context of other languages; it brings insights from language contact into the field of pragmatics, a decades-long research paradigm; and it demonstrates the value of diachronic contrastive pragmatics, a direction that will no doubt aid the advancement of contrastive pragmatics in particular and, as a consequence, pragmatics in general.

This chapter focuses on the writer Nathaniel Hawthorne, who served as US consul in Liverpool in the 1850s. It includes excerpts from his memoirs and those of his son Julian. In addition to describing the workings of the consulate, Hawthorne particularly focused on differences between the two cultures. He records a number of city events as well as his experiences of residence within Liverpool and on the Wirral. Like Dickens, he derived his impressions from strolls around the city, but also left on record accounts of other American travellers there.


2019 ◽  
Vol 1 (1) ◽  
pp. 13
Author(s):  
Math Safeat ◽  
Muhammad Hafiz Kurniawan

Western Cham spoken in Cambodia is categorized as Malay-Polynesian under the West Malay Polynesian with the largest speakers compared to its sister, Eastern Cham spoken in Vietnam. The fallen kingdom of Champa in 1442 brought pervasive and massive change to this language both spoken and writing system. The language contact between these languages to the neighboring language makes these languages survive by adopting the phonotactics of neighboring languages. However, this change can be traced back to its family and this research aims to find and to describe the difference and similarity between Bahasa Indonesia and Cham language using contrastive analysis. This analysis is used to elaborate the phrase structure, and simple clause structure with different voices, negation, and the use of adverb already which has its unique application. This research, which was fully funded by PPSDK (Pusat Pengembangan Stategi Diplomasi dan Kebahasaan) under the Ministry of Education of Republic Indonesia and also supported by Universitas Ahmad Dahlan and Musa Asiah Foundation (YASMA), was conducted in four months in a Muslim private School in Krouch Chmar, Cambodia and has secondary aim to support the development of this language and to preserve it from language endangerment status, because of its limited use in social settings.


Derrida Today ◽  
2010 ◽  
Vol 3 (2) ◽  
pp. 201-220 ◽  
Author(s):  
Vicki Kirby

This article explores Derrida's suggestion in Of Grammatology that deconstruction might be considered a positive science. The implication here is that ‘no outside of text’ does not evoke an enclosure whose limits can't be breached, an enclosure that discovers human exceptionalism in linguistic and technological capacities. Instead, this sense of a system and its involvements (différance) is already entangled in any ‘atom’ of its expression, whereby ‘no outside of text’ can be read as ‘no outside of Nature’. The logic that informs and justifies the conventional separations between nature and culture, ideation and matter, and human and non-human, are thereby confounded; the dimensions of efficacy, as well as the vexed question of intention appear as non-local (systemic); and the very notion of language – what it is and how it works – is distributed in ways that give rise to the same quandaries that surround the quantum problematic. Indeed, at the end of this meditation the difference between the humanities and the sciences, especially in its current configuration as the impasse of ‘the two cultures’, can no longer be sustained.


2019 ◽  
Vol 8 ◽  
pp. 47-68 ◽  
Author(s):  
Souhir Zekri

The history of Scots-Italian “male” encounters has an air of violence and brutality, one epitomized from ancient times by relentless “Picts” defending their lands from Roman invasions and by fearless mercenaries of the middle Ages protecting Italian cities. Such a peculiar waltz of animosity and loyalty created a deeply ingrained bond between the two cultures, until the first waves of rather “harmless” Italians started coming to Scotland, particularly to Glasgow, since the nineteenth century. These immigrants have irreversibly influenced the spatial and social infrastructure of the city, mainly through their connection with the catering business and the consequent establishment of ice-cream cafés and fish and chip shops. Now, they have to defend and “mark” their territory again. This essay is concerned with the autobiographical stories and memoirs of Joe Pieri, a Glasgow Italian fish and chip café owner, whose main events take place in the 1920s and 1930s. The main argument of this essay is that spatial narration in Pieri’s accounts influences the construction of his and other masculinities. By examining four of his autobiographical works, I consider how these narratives spatially construct a wide variety of masculinities through their various defence and adaptation strategies in the poverty- and delinquency-stricken Glasgow of the period.


2016 ◽  
Vol 57 (4) ◽  
pp. 446-460
Author(s):  
Katarzyna Szewczyk-Haake

Summary This article presents a postcolonial interpretation of Olwid’s (Witold Hulewicz’s) book of poems Flame in Hand (Płomień w garści, 1921). His poetic ‘fragments’ describing the experience of the World War are remarkably similar to the poetry of German expressionism. Whereas previous critics treated this similarity as a proof of the derivative, unoriginal nature of the Poznań expressionism, this article claims that Olwid’s was a deliberate attempt to start a rapprochement between the Polish and the German culture. After decades of colonial dependence the breakthrough of 1918 the two cultures had a chance to resume a dialogue of equals with the expressionist poetics as a new footing. Hulewicz tones down the difference between the hegemon and the victim in the spirit of the expressionistic search for common humanity. To that end he also develops a new interpretation of the Polish Romantic tradition. His endeavours mark him out as a precursor of postcolonial criticism, and more specifically that type of postcolonialism which uses the emancipatory strategy as a means to the creation of a ‘truly free man’. That high goal is pursued not because of a commitment to cosmopolitanism but in the name of absolute human values.


Author(s):  
Freja Bang Lauridsen

The change in constituent order in English is one of the most thoroughly investigated changes in the history of the English language. Even so, there is still disagreement among scholars as to what caused the change. The aim of this article is to argue that it was the influence of the Scandinavians and their language, Old Norse, that caused English to abandon the SOV constituent order and instead adopt SVO constituent order. Because of the intense language contact between the two cultures, several linguistic features of Old Norse found their way into the English language. Numerous morphological features were borrowed from Old Norse, but especially the adoption of syntactic features such as stylistic fronting and CP-V2 suggests that Old Norse influence was strong enough to affect the basic syntax of English and thus strong enough to have initiated the change in English constituent order.


Author(s):  
Azhari Amri

Film Unyil puppet comes not just part of the entertainment world that can be enjoyed by people from the side of the story, music, and dialogue. However, there is more value in it which is a manifestation of the creator that can be absorbed into the charge for the benefit of educating the children of Indonesia to the public at large. The Unyil puppet created by the father of Drs. Suyadi is one of the works that are now widely known by the whole people of Indonesia. The process of creating a puppet Unyil done with simple materials and formation of character especially adapted to the realities of the existing rural region. Through this process, this research leads to the design process is fundamentally educational puppet inspired by the creation of Si Unyil puppet. The difference is the inspiring character created in this study is on the characters that exist in urban life, especially the city of Jakarta. Thus the results of this study are the pattern of how to shape the design of products through the creation of the puppet with the approach of urban culture.


Author(s):  
Anupriya Ankolekar ◽  
Markus Krozsch ◽  
Denny Vrandecic

2021 ◽  
pp. 097133362199045
Author(s):  
Dharm P. S. Bhawuk

Employing one of the established theories from cross-cultural psychology and sociology, first it is shown that both China and India are collectivist cultures. Then the Chinese and Indian worldviews are compared to highlight fundamental similarities between the two cultures. Finally, it is shown how self-cultivation is emphasised in both China and India. Effort is made to show how ideas presented by Confucius and Lao Tsu are captured in the Indian culture and social behaviours. A number of issues are raised for the development of indigenous knowledge from multiple perspectives using various paradigms and methodology. It is hoped that the special issue and this article will stimulate researchers to bridge Chinese and Indian psychologies which may pave the path towards peaceful prosperity.


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