MARTIN HEIDEGGER AND THE PLACE OF THE BODY

2012 ◽  
pp. 163-173
Keyword(s):  
Janus Head ◽  
2009 ◽  
Vol 11 (2) ◽  
pp. 345-363
Author(s):  
Tanja Staehler ◽  

This essay interprets the work of the German choreographer Pina Bausch with the help of phenomenological examinations by Maurice Merleau-Ponty, Emmanuel Levinas, and Martin Heidegger. Pina Bauschs choreography not only shares basic themes like the everyday, the body, and moods with phenomenology, but they also yield similar results in overcoming traditional dualist frameworks. Rather than being an instrument for expressing ideas, the body is in constant exchange with the natural elements, exhibiting vulnerability and passivity. Moods, in turn, are neither subjective nor objective; this also holds for longing, an essential constituent of Pina Bausch's work. Dance theater and phenomenology, each in their unique ways, are capable of acknowledging and accommodating the ambiguity of our human existence.


2020 ◽  
pp. 263-290
Author(s):  
Adam Lecznar

This chapter seeks to explore two writers who are crucial to the history of media theory, Friedrich Nietzsche and Martin Heidegger, and to show how their appeals to the Presocratic philosophers regularly touched on issues of deep importance to understanding the connections between philosophy and materiality. Drawing on the seminal work of Friedrich Kittler, the chapter traces the constellation of the central mediating symbols of the body, the hand, and the typewriter in Nietzsche and Heidegger, and argues that both writers stage their returns to the Presocratics in order to reflect on the correct media of philosophy.


2006 ◽  
Vol 2006 (1) ◽  
pp. 223-251
Author(s):  
Annette Hilt ◽  
Ralf Becker ◽  
Pascal Delhom ◽  
Thomas Franz ◽  
Patrick Baur

Ina Schmidt: Vom Leben zum Sein. Der frühe Martin Heidegger und die Lebensphilosophie; Julia Jonas: Der phänomenologische Text. Eine Studie zu Edmund Husserl, Martin Heidegger und Franz Kafka; Rudi Visker: The inhuman condition. Looking for difference after Levinas and Heidegger; Anselm Böhmer (Hg.): Eugen Fink. Sozialphilosophie – Anthropologie – Kosmologie– Pädagogik – Methodik; Frank Schalow: The incarnality of being. The earth, animals, and the body in Heidegger’s thought; Lambert Wiesing: Artifizielle Präsenz. Studien zur Philosophie des Bildes


Author(s):  
Susanna Trnka

This book is about our ways of seeing, experiencing, and moving through the world and how they shape the kinds of people we become. Drawing from concepts developed by two phenomenological philosophers, Martin Heidegger and Jan Patočka, and putting them in conversation with ethnographic analysis of the lives of contemporary Czechs, the book examines how embodiment is crucial for understanding our being-in-the-world. In particular, the book scrutinizes three kinds of movements we make as embodied actors in the world: how we move through time and space, be it by walking along city streets, gliding across the dance floor, or clicking our way through digital landscapes; how we move toward and away from one another, as erotic partners, family members, or fearful, ethnic “others”; and how we move toward ourselves and the earth we live on. Above all, the book focuses on tracing the ways in which the body and motion are fundamental to our lived experience of the world, so we can develop a better understanding of the empirical details of Czech society and what they can reveal to us about the human condition.


2021 ◽  
Vol 34 (71) ◽  
pp. 819-852
Author(s):  
Marli Teresinha Silva da Silveira ◽  
Raísla Girardi Rodrigues ◽  
Angelo Vitorio Cenci

Entre Mead e Heidegger: a interioridade desdobrada e a formaçâo humana Resumo: O artigo visa aproximar a abordagem da psicologia social de Mead e a perspectiva fenomenológico-existencial de Martin Heidegger da noção de interioridade desdobrada. Tal aproximação permite sustentar que há uma radical e inseparável reciprocidade entre homem/mulher e mundo. A radicalidade de tal reciprocidade suplanta a dicotomia interioridade e exterioridade, reaproximando o corpo do tempo, lugar mesmo da abertura existencial humana. Apresenta-se a noção de “self” como processo e a mente como resposta comportamental interativa com vistas a relacioná-la ao modo de ser-no-mundo. Também, uma breve incursão à psicologia de viés fenomenológico-existencial, buscando articular o interacionismo de Mead e a analítica existencial de Heidegger e suas implicações para o campo da formação humana.Palavras-chave: Self. Dasein. Interioridade desdobrada. Formação humana Between Mead and Heidegger: the unfolded interiority and the human formation Abstract: The article aims to approximate Mead's approach to social psychology and Martin Heidegger's phenomenological-existential perspective to the notion of unfolded interiority. Such an approach allows us to maintain that there is a radical and inseparable reciprocity between man / woman and the world. The radicality of such reciprocity supersedes the dichotomy interiority and exteriority, bringing the body of time closer together, the very place of human existential openness. The notion of “self” as a process and the mind as an interactive behavioral response is presented in order to relate it to the way of being in the world. Also, a brief foray into existential-phenomenological psychology, seeking to articulate Mead's interactionism and Heidegger's existential analytics and their implications for the field of human formationKeywords: Self. Dasein. Unfolded interiority. Human Formation. Entre Mead y Heidegger: la interioridad desarrollada y la formación humana Resumen: El artículo tiene como objetivo aproximar el enfoque de Mead a la psicología social y la perspectiva fenomenológica-existencial de Martin Heidegger a la noción desplegada de interioridad. Tal enfoque nos permite mantener que existe una reciprocidad radical e inseparable entre el hombre / mujer y el mundo. La radicalidad de tal reciprocidad suplanta la dicotomía de interioridad y exterioridad, devolviendo al cuerpo al tiempo, el lugar de la apertura existencial humana. La noción de "yo" se presenta como un proceso y la mente como una respuesta interactiva de comportamiento para relacionarlo con la forma de ser-en-el-mundo. Además, una breve incursión en la psicología del sesgo fenomenológico-existencial, buscando articular el interaccionismo de Mead y el análisis existencial de Heidegger y sus implicaciones para el campo de la formación humana.Palabras clave: auto. Dasein Interioridad desplegada. Formación humana Data de registro: 27/07/2020Data de aceite: 08/12/2020


2020 ◽  
Vol 43 ◽  
Author(s):  
David Spurrett

Abstract Comprehensive accounts of resource-rational attempts to maximise utility shouldn't ignore the demands of constructing utility representations. This can be onerous when, as in humans, there are many rewarding modalities. Another thing best not ignored is the processing demands of making functional activity out of the many degrees of freedom of a body. The target article is almost silent on both.


Author(s):  
Wiktor Djaczenko ◽  
Carmen Calenda Cimmino

The simplicity of the developing nervous system of oligochaetes makes of it an excellent model for the study of the relationships between glia and neurons. In the present communication we describe the relationships between glia and neurons in the early periods of post-embryonic development in some species of oligochaetes.Tubifex tubifex (Mull. ) and Octolasium complanatum (Dugès) specimens starting from 0. 3 mm of body length were collected from laboratory cultures divided into three groups each group fixed separately by one of the following methods: (a) 4% glutaraldehyde and 1% acrolein fixation followed by osmium tetroxide, (b) TAPO technique, (c) ruthenium red method.Our observations concern the early period of the postembryonic development of the nervous system in oligochaetes. During this period neurons occupy fixed positions in the body the only observable change being the increase in volume of their perikaryons. Perikaryons of glial cells were located at some distance from neurons. Long cytoplasmic processes of glial cells tended to approach the neurons. The superimposed contours of glial cell processes designed from electron micrographs, taken at the same magnification, typical for five successive growth stages of the nervous system of Octolasium complanatum are shown in Fig. 1. Neuron is designed symbolically to facilitate the understanding of the kinetics of the growth process.


Author(s):  
J. J. Paulin

Movement in epimastigote and trypomastigote stages of trypanosomes is accomplished by planar sinusoidal beating of the anteriorly directed flagellum and associated undulating membrane. The flagellum emerges from a bottle-shaped depression, the flagellar pocket, opening on the lateral surface of the cell. The limiting cell membrane envelopes not only the body of the trypanosome but is continuous with and insheathes the flagellar axoneme forming the undulating membrane. In some species a paraxial rod parallels the axoneme from its point of emergence at the flagellar pocket and is an integral component of the undulating membrane. A portion of the flagellum may extend beyond the anterior apex of the cell as a free flagellum; the length is variable in different species of trypanosomes.


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