scholarly journals From religious to secular place-making: How does the secular matter for religious place construction in the local?

2019 ◽  
Vol 66 (1) ◽  
pp. 35-48 ◽  
Author(s):  
Anna Lea Berg
Keyword(s):  
Public Space ◽  
Dynamic Mode ◽  
Religious Groups ◽  
Place Making ◽  
Public And Private ◽  
Evangelical Churches ◽  
The One ◽  
Emic Perspective ◽  
Religious Actors ◽  
Depth Interviews

The literature on religious place-making has largely prioritized an emic perspective of religious actors often reducing the secular aspect of such place-making to a mere ‘emptying out’ of religion from public space. Based on ethnographic observations and in-depth interviews with political and religious representatives in Montreuil, one of the flagship towns of the ‘red belt’ of municipalities around Paris, this article looks at secular aspects of religious place construction. The discussion focusses on two practices of secular place-making: defining of religion ‘worthy’ of place and shifting the boundary between public and private space. Comparing the municipality’s interactions with Muslim groups on the one hand, and evangelical churches on the other, I show that politics and sensibilities of the secular towards the religious vary for different religious groups over time. Locality can thus be understood as dynamic mode of secularism, enabling a constant placing and re-placing of religion.

scholarly journals Co-Creative Urbanism The production of plural evolutionary spatialities through conflicts and complicities between public and private in the streets of Hanoi, Vietnam

2016 ◽  
pp. 132-155 ◽  
Author(s):  
Manfredo Manfredini ◽  
Anh-Dung Ta
Keyword(s):  
Public Space ◽  
Social Space ◽  
Central City ◽  
Public And Private ◽  
Daily Lives ◽  
Diverse Range ◽  
Central District ◽  
The One ◽  
Local Agencies ◽  
The Impact

Under the impact of economic globalization, today cities put a high priority to improve their attractiveness and become ideal destinations for global capital and elites (William S.W. Lim, 2014). Results of these “improvements” are often severe gentrification and spectacularisation processes that compromise resilience of local communities. These have an important impact on the materiality of tradition that constitutes complex of historical, social and cultural linkages is being gradually decontextualized and commodified, severely damaging local identity, community and knowledge (William S. W. Lim, 2013). Epitomes of these disruptions of complex rooted linkages are the “creative,” post-consumerist landscapes of consumption, ubiquitously emerging in public spaces of ancient central city streets.Contrasting such tendency of producing deterritorialised places of consumption, trapping people for hours at a time in hyper-real spaces, relevant socio-spatial instances of resistance are found. This paper explores the complex spatialities of conceptions, everyday practices and actions of one of these places that preserves genuine rhythms of daily lives. The historical central district of Hanoi is chosen as case study, where local inhabitants develop idiosyncratic tactics to engage with public space, encroaching sidewalks with complex set of practices. These are places where local inhabitants everyday actualise complex sets of conceptions, practices and actions that notably exemplifies those that produce differential spaces - using the notion proposed by Henri Lefebvre. Disassociating from regulated, limited, planned and homogenized environments as occurring in present shopping malls and theme parks, the central district of Hanoi sidewalks offer chances for accidental encounters, unexpected events and support a very diverse range of local inhabitants in an extremely active and dynamic play. The sidewalks appear as a loosen space (Franck & Stevens, 2007), where unpredictable uses, intermingled spatial interconnections and complex social interrelations generate.This paper discusses the findings of a research aimed to explore (how – what – why) the interaction between the multifarious spatial activities of residents and transients, and describe the patterns of such inclusionary relations. Particularly, the study intends to demonstrate how there is a (ambivalent condition in witch) complex networks of social activities produce and are produced by a distinct set of spatialities that involve inclusive networks of local agencies. So as to achieve the target, the theoretical lenses of Lefebvre’s spatialities and Kim’s spatial ethnography are useful, on the one hand to comprehensively decode and interpret “social space” and on the other hand to clearly describe such space.

Social Topography in a Wireless Era: The Negotiation of Public and Private Space

2005 ◽  
Vol 35 (4) ◽  
pp. 367-384 ◽  
Author(s):  
Lee Humphreys
Keyword(s):  
Public Space ◽  
Sense Of Self ◽  
Public Spaces ◽  
Public And Private ◽  
Private Space ◽  
Public Activity ◽  
Private Activity ◽  
Private And Public ◽  
Depth Interviews

Talking on the phone is usually a private activity, but it becomes a public activity when using a cellphone in certain spaces. Unlike a traditional payphone in public, cellphones do not have privacy booths. Therefore, the ways in which people respond to cellphone calls in public spaces provide markers for social topographical space. In this study I explore how cellphone users negotiate privacy when using cellphones in public space and how those within the proximity of the caller negotiate space in response to these callers. Based on a year-long study involving observation fieldwork and in-depth interviews, I discuss the flexibility with which people constantly negotiate their private and public sense of self when using and responding to cellphones in public spaces.

Marriage conclusion in Belgian Muslim families: Navigating transnational social spaces of normativity

2016 ◽  
Vol 14 (1) ◽  
pp. 11-24
Author(s):  
Kim Lecoyer
Keyword(s):  
Focus Groups ◽  
Public Space ◽  
Dispute Resolution ◽  
The Other ◽  
Social Spaces ◽  
Other Hand ◽  
Transnational Social Spaces ◽  
The One ◽  
Local Discourses ◽  
Religious Actors

This article examines multiple normative frameworks that shape rules and expectations for marriage conclusion among Muslim families in Belgium and highlights how women in particular understand, use and resist these norms. Among these normative frameworks, particular attention is given to the study of Islamic normative discourses, which frequently originate in a transnational public space of Islamic norms and reference, but are at the same time locally situated in daily practices and local discourses. The article is based on fieldwork conducted in Belgium with different religious actors on the one hand, and interviews and focus groups with, mainly female, members of Belgian Muslim families on the other hand. The data stems from a broader research on non-state family practices and dispute resolution among Muslim families of migrant origin living in Belgium.

Ruler Visibility and Popular Belonging in the Ottoman Empire, 1808-1908

2018 ◽  
Author(s):  
Darin Stephanov
Keyword(s):  
Public Space ◽  
Ottoman Empire ◽  
The Other ◽  
Group Consciousness ◽  
Central Question ◽  
Point Model ◽  
The Everyday ◽  
National Movements ◽  
Tanzimat Reforms ◽  
The One

‘What do we really speak of when we speak of the modern ethno-national mindset and where shall we search for its roots?’ This is the central question of a book arguing that the periodic ceremonial intrusion into the everyday lives of people across the Ottoman Empire, which the annual royal birthday and accession-day celebrations constituted, had multiple, far-reaching, and largely unexplored consequences. On the one hand, it brought ordinary subjects into symbolic contact with the monarch and forged lasting vertical ties of loyalty to him, irrespective of language, location, creed or class. On the other hand, the rounds of royal celebration played a key role in the creation of new types of horizontal ties and ethnic group consciousness that crystallized into national movements, and, after the empire’s demise, national monarchies. The book discusses the themes of public space/sphere, the Tanzimat reforms, millet, modernity, nationalism, governmentality, and the modern state, among others. It offers a new, thirteen-point model of modern belonging based on the concept of ruler visibility.

The public and the private: reconfiguring the interrelationship during a civil act

2019 ◽  
pp. 53-69
Author(s):  
Natalia Kostenko
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Rapid Development ◽  
Online Communication ◽  
Decisive Role ◽  
Physical Interaction ◽  
Bare Life ◽  
Public And Private ◽  
The Public ◽  
The Public Sphere

The subject matter of research interest here is the movement of sociological reflection concerning the interplay of public and private realms in social, political and individual life. The focus is on the boundary constructs embodying publicity, which are, first of all, classical models of the space of appearance for free citizens of the polis (H. Arendt) and the public sphere organised by communicative rationality (Ju. Habermas). Alternative patterns are present in modern ideas pertaining to the significance of biological component in public space in the context of biopolitics (M. Foucault), “inclusive exclusion of bare life” (G. Agamben), as well as performativity of corporeal and linguistic experience related to the right to participate in civil acts such as popular assembly (J. Butler), where the established distinctions between the public and the private are levelled, and the interrelationship of these two realms becomes reconfigured. Once the new media have come into play, both the structure and nature of the public sphere becomes modified. What assumes a decisive role is people’s physical interaction with online communication gadgets, which instantly connect information networks along various trajectories. However, the rapid development of information technology produces particular risks related to the control of communications industry, leaving both public and private realms unprotected and deforming them. This also urges us to rethink the issue of congruence of the two ideas such as transparency of societies and security.

Early Debates

2018 ◽  
Author(s):  
Samuel Llano
Keyword(s):  
Eighteenth Century ◽  
Public Space ◽  
Domestic Space ◽  
Limited Resources ◽  
Public And Private ◽  
Conduct Manuals ◽  
The Public ◽  
Clear Cut ◽  
The Social ◽  
Undeserving Poor

This chapter provides an account of how organilleros elicited public anger because their activity did not fit into any of the social aid categories that had been in place since the late eighteenth century. Social aid in Spain relied on a clear-cut distinction between deserving and undeserving poor in order to rationalize the distribution of limited resources and reduce mendicancy on the streets. Organilleros could not, strictly speaking, be considered idle, since they played music, but their activity required no specific skills and was regarded with suspicion as a surrogate form of begging. The in-betweenness of the organillero caused further anger as it challenged attempts to establish a neat distinction between public and private spaces. On one hand, organillo music penetrated the domestic space, which conduct manuals of the nineteenth century configured as female; on the other, it brought women into the public space, which those manuals configured as male.

“I can’t just post anything I want”: Self-management of South Korean sports stars on social media

2021 ◽  
pp. 101269022110141
Author(s):  
Eunhye Yoo
Keyword(s):  
Social Media ◽  
Self Management ◽  
Public And Private ◽  
Daily Lives ◽  
The Public ◽  
South Korean ◽  
Digital Labor ◽  
Close Relationship ◽  
Study Participants ◽  
Depth Interviews

This study explores the influence and sociocultural meaning of self-management of South Korean sports stars in the context of their social media activity. The study utilizes netnography to analyze social media posts to determine the meaning of sports stars’ self-management. Data were collected through in-depth interviews with study participants. Ten South Korean sports stars, who are active users of Instagram, were selected as the study participants. Photographs, videos, and stories from their accounts—around 1800 posts in total—were analyzed. The results indicated that the sports stars attempted to share their daily lives on social media to build a close relationship with the public. Moreover, they used their accounts to publicize their commercialized selves and to promote their sponsors. They uploaded only strictly composed and curated posts on their accounts as a form of self-censorship. Finally, it was determined that digital labor was used for self-management on social media, where there is no distinction between public and private territory. A sports star has become a self-living commercial today, and self-management is now a prerequisite for survival. Thus, self-management on social media has become a requirement for sports stars.

The State Policy towards the Homeless in Moldova between the ‘Left Hand’ and the ‘Right Hand’. The Case of Chișinău Shelter

Südosteuropa ◽  
2019 ◽  
Vol 67 (2) ◽  
pp. 175-195
Author(s):  
Petru Negură
Keyword(s):  
Homeless People ◽  
Severe Disabilities ◽  
The State ◽  
Small Scale ◽  
Left Hand ◽  
Right Hand ◽  
Binary Approach ◽  
The One ◽  
The Right ◽  
Depth Interviews

Abstract The Centre for the Homeless in Chișinău embodies on a small scale the recent evolution of state policies towards the homeless in Moldova (a post-Soviet state). This institution applies the binary approach of the state, namely the ‘left hand’ and the ‘right hand’, towards marginalised people. On the one hand, the institution provides accommodation, food, and primary social, legal assistance and medical care. On the other hand, the Shelter personnel impose a series of disciplinary constraints over the users. The Shelter also operates a differentiation of the users according to two categories: the ‘recoverable’ and those deemed ‘irrecoverable’ (persons with severe disabilities, people with addictions). The personnel representing the ‘left hand’ (or ‘soft-line’) regularly negotiate with the employees representing the ‘right hand’ (‘hard-line’) of the institution to promote a milder and a more humanistic approach towards the users. This article relies on multi-method research including descriptive statistical analysis with biographical records of 810 subjects, a thematic analysis of in-depth interviews with homeless people (N = 65), people at risk of homelessness (N = 5), professionals (N = 20) and one ethnography of the Shelter.

Mocking Parades and the Place of Pagan Statuary in Late Antique Alexandria

2020 ◽  
Vol 24 (2) ◽  
pp. 270-288
Author(s):  
Jonathan Stutz
Keyword(s):  
Public Space ◽  
Urban Space ◽  
Religious Communities ◽  
Late Antique ◽  
Mob Violence ◽  
Visual Contact ◽  
The Public ◽  
Sacred Objects ◽  
The One ◽  
The City

AbstractWith the present paper I would like to discuss a particular form of procession which we may term mocking parades, a collective ritual aimed at ridiculing cultic objects from competing religious communities. The cases presented here are contextualized within incidents of pagan/Christian violence in Alexandria between the 4th and 5th centuries, entailing in one case the destruction of the Serapeum and in another the pillaging of the Isis shrine at Menouthis on the outskirts of Alexandria. As the literary accounts on these events suggest, such collective forms of mockery played an important role in the context of mob violence in general and of violence against sacred objects in particular. However, while historiographical and hagiographical sources from the period suggest that pagan statues underwent systematic destruction and mutilation, we can infer from the archaeological evidence a vast range of uses and re-adaptation of pagan statuary in the urban space, assuming among other functions that of decorating public spaces. I would like to build on the thesis that the parading of sacred images played a prominent role in the discourse on the value of pagan statuary in the public space. On the one hand, the statues carried through the streets became themselves objects of mockery and violence, involving the population of the city in a collective ritual of exorcism. On the other hand, the images paraded in the mocking parades could also become a means through which the urban space could become subject to new interpretations. Entering in visual contact with the still visible vestiges of the pagan past, with the temples and the statuary of the city, the “image of the city” became affected itself by the images paraded through the streets, as though to remind the inhabitants that the still-visible elements of Alexandria’s pagan topography now stood as defeated witnesses to Christianity’s victory.

scholarly journals Overcoming Aggressive Monolingualism: Prejudices and Linguistic Diversity in Russian Megalopolises

2020 ◽  
Vol 6 (1) ◽  
pp. 672-689
Author(s):  
Vlada Baranova ◽  
Kapitolina Fedorova
Keyword(s):  
Public Space ◽  
Linguistic Diversity ◽  
Language Attitudes ◽  
Russian Society ◽  
Linguistic Landscape ◽  
Labor Migrants ◽  
Russian Speakers ◽  
Multilingual Communication ◽  
The One ◽  
Everyday Reality

AbstractThe study deals with linguistic prejudices of citizens of the two main Russian cities, Moscow and St. Petersburg, toward speakers of foreign languages. It aims to reveal possible recent changes in the language ideology dominating Russian society. Monolingual and linguistically normative orientations rooted in the Soviet ideological approach are being challenged nowadays by global processes of migration and cultural diversification, which influence the everyday reality of Russian megalopolises. The research is based on the analysis of two sets of data: (1) meta-discourse on language attitudes derived from interviews with labor migrants and native Russian speakers in St. Petersburg and Moscow, and posts and comments on issues of language, migration, and linguistic landscapes, collected from websites and social media and (2) linguistic landscape data collected in 2016–2019, mainly in St. Petersburg, which reflect recent changes in attitude toward linguistic diversity in public space. These data show, on the one hand, that most city dwellers still relate to monolingual speech norms and try to implement control over public space; on the other hand, that the tolerance toward multilingual communication has been increasing over the years. The study suggests that these “first cracks” in monolinguals facades of Russian cities could eventually lead to the establishing of a less rigid language regime.

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