scholarly journals Power and Resistance: Digital-Free Tourism in a Connected World

2021 ◽  
pp. 004728752110612
Author(s):  
Wenjie Cai ◽  
Brad McKenna

Although digital-free tourism is growing in popularity, research in this area has not unpacked the complex power relations between humans and technology through a critical perspective. Building on Foucault’s analysis of power and resistance, we theorized technology as disciplinary power and conducted a collaborative autoethnography to explore how individuals resist the dominant discourse. Through a reflexive account, we theorize digital-free travel as a process of negotiating and rejecting the dominant discourse of technology, particularly through effective personal strategies of engaging in full disconnection, redefining punishments and rewards, recalling nostalgic memories, and constantly reflecting on embodied feelings and self-transformations in the power relations. Theoretically, this study contributes to understanding digital-free tourism through the lens of power and resistance; it also contributes to critical studies in technology and tourism. Methodologically, we emphasize the potential of applying collaborative autoethnography in analyzing embodied self-transformations. Practically, this study offers suggestions for digital-free tourism providers.

2015 ◽  
Vol 116 (5/6) ◽  
pp. 247-263 ◽  
Author(s):  
Olga Einasto

Purpose – The purpose of this paper is to analyse institutional and functional development of a library with the help of communication theories. The library as a social institution should have a quite strong position in today’s information society, but new ways of information search have made its position unstable. Thus, a library needs theoretical and cultural-political comprehension and reassessment. The paper tries to answer the questions as to how a library can satisfy the needs of modern society and which strategy of library communication will be in demand tomorrow. Design/methodology/approach – The theoretical background is represented by communication theories of Marshal McLuhan, Denis McQuail and Yuri Lotman, as well as Michel Foucault’s concepts of disciplinary power and governmentality. Findings – The analysis revealed that library–user communication is based primarily on power relations, where “access” is the main keyword. The article brought out differences in library communicative processes in the “Gutenberg Galaxy” and today’s global network society, “Zuckerberg Era”. The analysis showed that library–user relationship is shifting from disciplinary power and monologue to the governmentality and new communicative forms, dialogue and participation. Research limitations/implications – The study demonstrates the possibility of implication of communication theories for library functional analysis. The new studies investigating which methods and forms of communication do libraries use today, how are the elements of power relations transforming would be very useful for the understanding of the topic. Practical implications – The study proposes to libraries some ideas that may be useful for developing the library communication strategy. Originality/value – This study, based on the communicative approach, corresponds well to library phenomenon and nature, as well as allows for reflection on the role of libraries in the society of today and future.


2011 ◽  
Vol 13 (2) ◽  
pp. 227-243 ◽  
Author(s):  
Nicole Simek

While Martinique and Guadeloupe were assimilated into the French state in 1946, traces of colonial power relations and economic structures persist despite the islands' current status as French départements equal to any other. This article examines the contributions of Freud's thought to the shift in critical perspective that has allowed the continued ‘colonial’ status of these islands, and the cultural alienation of its people, to be identified as a problem or phenomenon requiring analysis and rectification. Speaking of ‘postcolonial Freud’ in this context is tantamount to asking: which postcolony for the French Antillean future, and which Freud for the thought emerging from this space?


2021 ◽  
Vol 00 (00) ◽  
pp. 1-30
Author(s):  
Nilüfer Talu

In consumption culture, individuals need things to update their selves or to represent their identities. The more they update their belongings, the more they feel unsatisfied. In this cultural recycling, everyday objects become objects of desire, while the notion of design functions to create attraction. The problem originates in the disengagement of subjects–objects in which the capitalist economic system gets benefits sustaining the cycle of mass production-consumption. To get more benefit, this cycle is sped up along with discount shopping context. The study aims to produce a design discourse in discount shopping context in relevance of the issues of individuality and ethics. The method is a textual analysis with critical studies perspective and deconstructionist approach. The texts are the questionnaire transcripts written by fifteen women. Critical studies perspective clarifies power relations between capitalist economic system and consumer; and deconstructivist approach determines binary relations in relevance of individuality, and ethics and heterogeneity of the texts concerning to design. Along with these two approaches, textual analysis creates a discursive structure. The structure is used to generate a design discourse in which the meaning of design is situated. In this structure, design would be something in a specific heterogeneity and relations around the matters of individuality and ethics. The discursive structure is of importance that summarizes the method used and determines all coherencies around the definitions of design. This structure also could be a useful source for the production of other critical discourses on the relations of subjects–objects and the position of design in consumption culture.


2020 ◽  
Vol 19 (4) ◽  
pp. 539-552
Author(s):  
Hulya Dagdeviren ◽  
Luis Capucha ◽  
Alexandre Calado ◽  
Matthew Donoghue ◽  
Pedro Estêvão

This article aims to contribute to the theoretical development of the social resilience approach. Recognising the interface between resilience and poverty studies, it proposes a distinct role for resilience research from a critical perspective to understand the dynamics of hardship in exceptional times, such as times of socio-economic crises, rather than explaining the long-term trajectories of poverty. It then provides a conceptual framework on the structural foundations of social resilience, highlighting three components: rules, resources and power relations. The article uses the 2008 crisis and the ensuing period of austerity as a microcosm to place the discussion within a contemporary context.


2019 ◽  
Vol 50 (5) ◽  
pp. 576-590 ◽  
Author(s):  
Janne Tienari

Autoethnography is about studying a community through the author’s personal experience. I offer my autoethnography of moving from a Finnish-speaking business school to a Swedish-speaking one in Helsinki, Finland. This is my story as a Finnish speaker who works in English, develops a sense of lack and guilt for not contributing in Swedish, and enacts an identity of an outsider in his community. My ambivalent identity work as a privileged yet increasingly anxious white male professor elucidates connections between identity, language, and power, and it may enable me to see glimpses of what those who are truly marginalized and excluded experience. I argue that academic identity is based on language, and once that foundation is shaken, it can trigger self-reflection that helps to show how language is inevitably tied in with complex power relations in organizations. I offer my story as an invitation to discuss how we learn to deal with the complexity of identity work and language. My story lays bare how autoethnographies by the privileged, too, can be useful if they show the vulnerability we all experience in contemporary universities.


2017 ◽  
Vol 1 (1) ◽  
pp. 31
Author(s):  
Myriam Durocher

<p>Over the last decades, it has been possible to observe an increasing amount of research having for common assumption the impossibility to dissociate changes which occur within medias, culture and society. Mediatization theories, particularly developed in Scandinavian countries, and American configurations of cultural studies utilize interesting tools and conceptual material to think about the transformations that occur within the social field. Both encourage questioning the power relations and struggles that inform those transformations. However, their manner of conceiving and using “culture” and “media” as conceptual tools for analysis differ, bringing multiple and diverging ways to study and question objects, phenomenon and processes. These two approaches do not appear as irreconcilable and would take advantage of being put in dialogue as a way to see how they can possibly complement each other. For example, by enriching their mutual understanding of power and, therefore, their critical character. This article draws points of tension and convergence between cultural studies and mediatization studies. It explores cultural studies' focus on (cultural) practices as a privileged site to analyse power relations and their ongoing negotiations by and through media. This approach may resonate or complement Couldry’s (2004) proposal for a paradigm of media as practice “to help us address how media are embedded in the interlocking fabric of social and cultural life” (p. 129). This dialogue between mediatization theories and cultural studies is being put to the forefront with the hope it may allow further discussions and relevant theoretical avenues for critical research located within both fields. Thinking of this possible interplay let foresee the possibility of questioning objects, processes and phenomenon in a critical perspective in a context produced and characterised by medias’ omnipresence. It would allow researchers to question the power struggles that are negotiated through practices themselves, without neglecting the consideration that most of these practices are made by, with or within media.  </p>


2019 ◽  
Vol 11 (2) ◽  
pp. 23-36
Author(s):  
Ágoston Berecz

AbstractTwice in the history of late Habsburg Austria, local conflicts over the languages used on street signs spilled out into all-out political crises on the imperial level – first in 1892, when the Prague municipality’s decision to replace the city’s bilingual signs with Czech-only ones and to rename a multitude of streets after Czech national heroes sparked violent demonstrations across the Empire’s German-speaking cities. Then in 1911, a plan to display street names in three scripts in Sarajevo led to a tug of war between the Bosnian parliament and the imperial authorities. If there were no such high-profile symbolic fights over urban spaces in the contemporary Kingdom of Hungary, that was not because Magyarizing policies had successfully purged the linguistic cityscape, as the earlier literature on the era may lead one to believe. The picture that unfolds from the sources employed here is indeed diverse. But unlike in the western half of the Empire, city fathers were more interested in papering over rather than playing up national conflicts. The story of street signs in Dualist Transylvania and the Banat is one of resistance and consensus, of complex power relations and of subtle ways to signal them.


2014 ◽  
pp. 197-212 ◽  
Author(s):  
Marco Checchi

Foucault’s intuition that resistance comes first challenges the theses of the co-originality of power and resistance or the superiority of power over resistance.  In order to transform this intuition into the concept of the primacy of resistance, the article uses Deleuze’s ontology and in particular the idea of the virtual.  According to Deleuze, resistance displays a privileged relation with the virtual, understood as the ontological region animated by all the potentialities that might be or might have been actualised.  As such, resistance is presented as a creative and affirmative force, provoking reactions and forcing power to change.  Nietzsche’s divide between active and reactive forces serves to set up a qualitative distinction between resistance and power.  Power relations are therefore understood as the interplay of the creative affirmation of resistance and the subsequent reaction of power.  The primacy of resistance allows us to elaborate a dynamic model of power relations whose mechanism evokes Tronti’s interpretation of Marxism structured upon the primacy of labour and workers’ struggle over capital.


2021 ◽  
pp. 251484862110528
Author(s):  
Danstan Mukono ◽  
Richard Faustine Sambaiga ◽  
Lyla Mehta

This paper provides an account of everyday discursive and material practises deployed by marginalised forest-dependent groups in the course of resisting the implementation of Reduced Emission from Deforestation and forest degradation (REDD + ) and conservation regulations. Available literature have documented extensively that REDD + market-based models across the Global South, and Tanzania in particular, have led to increasing inequality, injustices, and exclusions. Nevertheless, there is little attention to exploring how different social actors that are unequally positioned resist exclusions. The paper explores selected case studies of marginalised forest-dependent groups in Lindi, Southern Tanzania, who creatively work to negotiate unequal power relations through a range of encounters around REDD+. Our analysis shows unequal social, spatial, and environmental ramifications of market-based conservation policies and strategies that have led to different kinds of material and discursive resistance to challenge exclusions. In doing so, it provides critical context-specific realities from the Global South and, specifically, Tanzanian scholarship to focus on both the dynamics of power and resistance in socially differentiated forest-dependent groups affected by envisioned market-based and development model-led conservation regimes.


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