“Gather Your People”: Learning to Listen Intergenerationally in Settler-Indigenous Politics

2020 ◽  
Vol 48 (6) ◽  
pp. 665-691
Author(s):  
Emily Beausoleil

Decolonization requires critical attention to settler logics that reinforce settler-colonialism, yet settler communities, as a rule, operate without a collective sense of identity and history. This article, provoked by Māori protocols of encounter, explores the necessity of developing a sense of collective identity as precursor to meeting in settler-Indigenous politics. It argues that the ability, desire, and experience of being unmarked as a social group—apparent in paradigmatic approaches to engaging social difference in settler communities—is at the heart of the particularity of settler group identity and also stands at the heart of countless failures to meet in settler-Indigenous politics. This essay thus seeks to mark the particular ground of this unmarkedness of settler identity in Western philosophies that set being unmarked as both ontology and ideal; the dominance of settler communities in places of settlement; and the willful forgetting of the colonial histories brought about by such dominance.

Author(s):  
Marion Froger

Through an analysis drawn from microsociology and attentive to the tiny and subtle trials of the relational experience that the “new generation” of Quebec filmmakers tend to point out, this chapter explores how a poetics of “discretion” contributes to give form to a collective sentiment that does not presuppose a community belonging to be felt. By filming the urban sociality, understood as a fleeting experience of an “invisible binding,” the filmmakers find new forms to express this sense of collectivity, which does not pretend to be a sense of collectivity grounded in group identity but instead tends to blur the very issue of collective identity and its correlate (social imaginary). This blurring notably makes sense in the particular context of “the Printemps Erable” and its casserole concerts, which argues for a significant shift in research on imaginary and community in film studies.


1995 ◽  
Vol 13 (3) ◽  
pp. 289-309 ◽  
Author(s):  
Christine Chivallon

Unlike research in the Anglophone West Indies, research in the French West Indies has only very recently developed the idea of the existence of a peasant social group in the plantation societies of Guadeloupe and Martinique. The fragility and instability of the collective identity in the French West Indies has served as a principal argument to support the view that the group is not a peasantry but a mere by-product of the plantation system. The idea of the absence of a real process of taking control of space or of a sort of intimate history with space occurs in some writings to explain this weakness of collective sense. Far from refuting the argument which firmly links the identity question to that of space, I shall reinforce it but in order to show that, on the contrary, there arc good grounds for affirming the existence, in the case of the peasant group in Martinique, of an original social experience in which space is strongly mobilised. In doing this, my intention is also to add weight to a theoretical point of view which shows the strength of the ties between space and identity, given that the peasant world in Martinique provides a paradigmatic example of the undeniable power of these ties.


2020 ◽  
pp. 1-37
Author(s):  
Sarah Ariel Lamer ◽  
Caterina Suitner ◽  
Anne Maass ◽  
Rosa Caccioppoli ◽  
Halley Pradell

2017 ◽  
Vol 34 (4) ◽  
pp. 344-353 ◽  
Author(s):  
Karen M. McCormack

Lifestyle sports studies have emphasized the boundary work done by core participants and the resulting exclusionary and hierarchical structures of these sports. Mountain biking is a lifestyle sport structured to incorporate new riders, yet bikers still share a group identity, raising important questions about whether exclusivity is necessary for subcultural identity. Drawing on 60 interviews with mountain bikers, this study explores both the meanings participants make of their experience and the organizational structure of the community. The community is designed to recruit and fully incorporate new members, while members maintain a sense of identity as mountain bikers through transmitting skills and knowledge to newer riders. These findings point to the importance of organizational structure in shaping community practices.


2019 ◽  
Vol 89 (3) ◽  
pp. 427-452 ◽  
Author(s):  
Matthew Costello ◽  
James Hawdon ◽  
Colin Bernatzky ◽  
Kelly Mendes

2020 ◽  
Vol 22 (2) ◽  
pp. 17-29
Author(s):  
Zaenal Abidin Eko Putro

 AbstractThe formulation of a social group identity is strongly influenced by the historical context and institutional site in which reformulation of social identity occurred. As a result, the group has a common understanding and categories that unite them into sameness identity. It is what we have seen on the Sam Kaw Hwee Buddhist sect group as well as Buddha Jawi Wisnu sect group who in early New Order regime changed their identity into becoming Buddhayana Buddhist sect in Lampung. At a glance, the Majelis Buddhayana Indonesia (MBI, or Indonesian Buddhayana Council) was a meeting point of which Javanese and Chinese are encountered. Furthermore, MBI is regarded as a shared identity for most Buddhists in Lampung. This paper wants to explain the background and the process of reformulating new social identity, as well as the impacts around it.The paper is based on a qualitative research that tries to understand the early formation of Buddhayana sect as the largest Buddhist sect in Lampung. MBI was as a new social identity resulting from interaction and negotiation its followers with external group who threatened the Buddhist group in Lampung in the past.Abstrak Terbentuknya identitas suatu kelompok sosial sangat dipengaruhi konteks sejarah dan situasi tertentu yang menyebabkan munculnya kesamaan pemahaman dan kategori yang menyatukan kelompok tersebut. Demikian pula terhadap kelompok penganut sekte Buddha Sam Kaw Hwee dan Buddha Jawi Wisnu yang kemudian, karena kesamaan-kesamaan yang ada, membentuk identitas baru menjadi sekte Agama Buddha Buddhayana di Lampung di awal Orde Baru. Saat ini Majelis Buddhayana Indonesia (MBI) diterima secara meluas dalam melakukan pembinaan dan pengorganisasian umat Buddha di Lampung, yang terdiri dari etnis Jawa dan Tionghoa. MBI hadir sebagai identitas bersama dan wadah bagi sebagian besar umat Buddha di Lampung. Tulisan ini hendak menjelaskan latar belakang dan proses reformulasi identitas tersebut, serta dampak yang muncul di sekitar itu.  Tulisan hasil penelitian kualitatif ini menunjukkan bahwa Buddhayana sebagai aliran yang terbesar umat Buddha di Lampung, semakin kokoh sebagai identitas sosial yang dihasilkan dari interaksi dan negosiasi dengan pihak eksternal yang dilalui dengan cukup menegangkan pada masanya.


2021 ◽  
Vol 8 (1) ◽  
pp. 83-98
Author(s):  
Claire Mulvenna ◽  
Anika Leslie-Walker

This paper examines the experiences of participants (n = 12) on the England Netball, ‘Walking Netball’ (WN) programme. Previous research has sought to explore participant experiences on programmes similar to WN, suggesting greater social engagement and an increase in desire for life were positive consequences from participation. Semi structured interviews explored the motivations held for participation in the programme with regards to social identity and the affective consequence of participation. Four themes emerged from data analysis; (1) WN as a form of physical activity, (2) collaborative identity, (3) group inclusion, and (4) regulatory routine. Findings suggest that participants on England Netball’s WN programme, are primarily motivated to continue attending WN by the collective identity they experience through being involved in the programme. Further research however on the construction of collective group identity is required to further enable project funders and deliverers in ensuring projects can effectively meet the motivations of their participants. Keywords: Physical activity, identity, relatedness


2020 ◽  
Author(s):  
Dana Weinberg ◽  
Jessica Dawson

How in 2020 were anti-vaxxer moms mobilized to attend reopen protests alongside armed militia men? This paper explores the power of weaponized narratives on social media both to create and polarize communities and to mobilize collective action and even violence. We propose that focusing on invocation of specific narratives and the patterns of narrative combination provides insight into the shared sense of identity and meaning different groups derive from these narratives. We then develop the WARP (Weaponize, Activate, Radicalize, Persuade) framework for understanding the strategic deployment and presentation of narratives in relation to group identity building and individual responses. The approach and framework provide powerful tools for investigating the way narratives may be used both to speak to a core audience of believers while also introducing and engaging new and even initially unreceptive audience segments to potent cultural messages, potentially inducting them into a process of radicalization and mobilization.


2021 ◽  
Vol 54 (4) ◽  
pp. 157-175
Author(s):  
Rafał Smoczyński ◽  
Tomasz Zarycki

After World War II, Polish nobility was commonly considered an obsolete social group because of the post-1945 confiscation of their properties and the decline of their legal and political privileges. From a formal point of view, the Polish nobility had ceased to exist. However, this group did not simply vanish. For this reason, we should not speak of the disintegration of the former noble milieu but rather its reorganization. To expand deliberation on these “reorganization strategies” with the use of appropriate sociological tools, this article analyzes major social actors in contemporary Poland who use their noble legacies in their collective identity-building practices.


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