Church Growth at Fuller

1986 ◽  
Vol 14 (4) ◽  
pp. 401-420
Author(s):  
Arthur F. Glasser
Keyword(s):  
Church Growth ◽  
Theological Seminary ◽  
Church Life ◽  
The Sixties ◽  
The Usa ◽  
History Of ◽  
Fuller Theological Seminary ◽  
World Missions ◽  
The Impact ◽  
The Church

Conceding that the “church growth” concept and methodology have come under fire, the author shares an insider's reflections on how the movement has fared since Donald McGavran originated it three decades ago. The history of the movement and the relation between the Institute for Church Growth and the School of World Missions at Fuller Theological Seminary are traced. Dialogue and controversy with the WCC in the sixties, and growing influence within the Lausanne movement in the seventies, are sketched. The impact and consequences of church growth for world missions and for church life in the USA are noted. Finally, in a series of “random thoughts,” Glasser appraises both the strengths and weaknesses of the church growth concept, affirms that it is being corrected and enlarged, and claims for it an enduring place in the church's evolving missionary strategy of the eighties.

Socio-Technological Aspects of Automation in Public Works Activities

1987 ◽  
Vol 19 (3-4) ◽  
pp. 633-643
Author(s):  
William F. Garber
Keyword(s):  
Industrial Revolution ◽  
Work Force ◽  
Public Works ◽  
Human Society ◽  
Training Problem ◽  
Total Employment ◽  
The Usa ◽  
History Of ◽  
Complete Automation ◽  
The Impact

The history of human society is replete with examples of advances in technology overrunning the ability of societal organizations to efficiently handle the resulting massive societal dislocations. The social impacts of the “Industrial Revolution of the 18th and 19th Centuries” illustrate how profound such effects can be. The automation-computer-robotics revolution now underway also has the potential for serious societal changes. In this regard public works activities are subject to increasing amounts of automation with impacts upon current and net total employment and training needs. To evaluate the present status of automation in the USA, questionnaires were sent to public works authorities in 110 cities or agencies. The current degree of automation, the impact upon employment and the skills now needed by public works employers were queried. It was found that in most cases automation was just starting; but that as complete automation as was possible was inevitable given the increasing complexity of the tasks, the demands of the public and the long term prospects for public works funding. In many cases the candidates now in the work force were not properly trained for automation needs. Retraining and changes in the educational system appeared necessary if the employees now needed were to be continuously available. Public works management as well as several labor organizations appeared to be aware of this need and were organizing to handle the training problem and the changes in employment qualifications now necessary. It appeared to be a consensus that the larger societal effects of automation should be handled by society as a whole.

Economics of respiratory disease in dairy replacement heifers

2020 ◽  
Vol 21 (2) ◽  
pp. 143-148
Author(s):  
Michael W. Overton
Keyword(s):  
Respiratory Disease ◽  
Milk Production ◽  
Incident Case ◽  
Data Set ◽  
Dairy Heifers ◽  
The Usa ◽  
History Of ◽  
On Farm ◽  
The Impact ◽  
Selective Culling

AbstractBovine respiratory disease (BRD) is a frequent disease concern in dairy cattle and is most commonly diagnosed in young dairy heifers. The impact of BRD is highly variable, depending on the accuracy and completeness of detection, effectiveness of treatment, and on-farm culling practices. Consequences include decreased rate of weight gain, a higher culling risk either as heifers or as cows, delayed age at first service, delayed age at first calving, and in some cases, lower future milk production. In this data set of 104,100 dairy replacement heifers from across the USA, 36.6% had one or more cases diagnosed within the first 120 days of age with the highest risk of new cases occurring prior to weaning. Comparison of the raising cost for heifers with BRD and those without a recorded history of BRD resulted in an estimated cost per incident case occurring in the first 120 days of age of $252 or $282, depending upon whether anticipated future milk production differences were considered or not. Current market conditions contributed to a cost estimate that is significantly higher than previously published estimates, driven in part by the losses associated with selective culling of a subset of heifers that experienced BRD.

scholarly journals Posługa kapłanów w postanowieniach duszpasterskiego Synodu Archidiecezji Lwowskiej i Diecezji Łuckiej 1995-1997

2001 ◽  
Vol 44 (3-4) ◽  
pp. 43-58
Author(s):  
Jan Dyduch
Keyword(s):  
Mass Media ◽  
Canon Law ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Church Life ◽  
God's People ◽  
History Of ◽  
Priestly Ministry ◽  
The Church

Synod of the Archdiocese of Lvov, inaugurated 16th January 1995, concluded 21st January 1997, became the brilliant event in the Archdiocese’s dramatic history of the last decades. The Synod assumed the renewal of the Church of Lvov and Luck on a basis of the teaching of the Second Vatican Council and the provisions of Canon Law. The renewal of the Church life requires the renewal of priestly ministry. The Synod of Lvov turns priests’ attention to their participation in the triple mission of the Church. They take part in the teaching mission when they preach the Gospel, teach catechism and evangelize by means of mass media. They fulfil their mission of sanctification when they administer sacraments and take care ofreligious practices and piety of the faithful. While guiding God’s people and performing manifold cure of souls, they carry out their pastoral mission.

scholarly journals Impact of Diakonia, Koinonia and Marturia Services for the Growth of the Indonesian Christian Church Resident Sudirman Surabaya

2020 ◽  
Vol 3 (2) ◽  
pp. 38-49
Author(s):  
Wimpie Tanojo
Keyword(s):  
Church Growth ◽  
Human Life ◽  
Theoretical Data ◽  
Field Research ◽  
Main Task ◽  
Sources Of Information ◽  
Christian Church ◽  
The Impact ◽  
The City ◽  
The Church

The ministries of Diakonia, Koinonia and Marturia are the foundation of a church, meaning that a church that is aware of its duty and calling on this earth must rely on these three ministries. It can be said that the true main duty of the church is reflected in the ministry of Diakonia, Koinonia and Marturia. Based on this main task, the church must be able to demonstrate and impart the life of Diakonia, Koinonia and Marturia with the aim of impacting and changing human life. This is what the Ressud Sudirman Surabaya Indonesian Christian Church is aware of in the context of its duties and vocation as a church that has been present in the midst of the Surabaya community, of course its presence is required to fulfill God's plan to become salt and light, a blessing for the surrounding community in general and the congregation in particular. through Diakonia, Koinonia and Marturia's ministry. This research uses a descriptive method. The author directly conducts research, both literature and field research. Bibliography that contains various theoretical data related to topic material from various sources of information which contains important statements to support the accuracy of the research. In addition, this research is also complemented by field research either through questionnaires or direct interviews with several trusted sources including congregants, church activists, servants, sympathizers so that the results of the research present a strong and accurate combination because they are supported by strong theoretical aspects but are also followed by field research evidence. The purpose of this study: first to realize how important the services of Diakonia, Koinonia and Marturia are for the growth of the Indonesian Christian Church in Ressud Surabaya in particular and to the Lord's church in general. Second, the Church is aware of her duty and calling on this earth which has been mandated by God to be her witness so that the impact is evident in church growth both in quality and quantity. Third, the Church of God has the correct concept of the impact of the ministry of Diakonia, Koinonia and Marturia on church growth from the perspective of Missiology, Theology and Ecclesiology. Based on the research conducted by the author, the results obtained are how the extraordinary impact of the services of Diakonia, Koinonia and Marturia on the growth of the Indonesian Christian Church Ressud Surabaya.   This is evidenced by the increasing number of church members from year to year and the increasing quality of the congregation's faith. By having a correct understanding of the ministry of Diakonia, Koinonia and Marturia, the congregation will be more active and diligent in carrying out the duties and responsibilities that have been mandated by God to become a blessing, to become salt and light in this world, in various forms of diaconial services such as selling rice. cheap for the congregation and partly distributed by the surrounding community, cheap medical treatment and even free for the congregation and the poor by establishing a polyclinic "Waluyojati", scholarships for underprivileged congregations ranging from elementary, junior high and even vocational levels, house renovation program held 1 a year one to two times for the congregation. In the form of Koinonia, it can be seen from the congregation that is divided into several sectors or regions, the congregation will continue to grow and increase even out of the city, namely Lamongan, Denpasar and even to Batam, the Denpasar congregation was institutionalized in 2003, while in the city of Surabaya the Indonesian Christian Church Lebak Jaya was matured in 1994 and the Kutisari area in 1998 was instituted simultaneously in 1998 the Batam Indonesian Christian Church was also institutionalized where the Batam Indonesia Christian Church is the fruit of the ministry of several Indonesian Christian Churches including the Indonesian Christian Church Ressud in it. The goal is to be a witness through this service, but the most important of this research is that the Indonesian Christian Church congregation in Ressud is a congregation that has marturia diaconiality, while the implementation of Marturia directly or verbally is not optimal, this is also acknowledged by the council is a local church based on interviews and research based on a questionnaire.

scholarly journals Social Frontiers: Estimating the Spatial Boundaries Between Residential Groups and Their Impacts on Crime

2021 ◽  
pp. 285-304
Author(s):  
Ivana Křížková ◽  
Meng Le Zhang ◽  
Dan Olner ◽  
Gwilym Pryce
Keyword(s):  
Cultural Distance ◽  
Free Market ◽  
Poisson Model ◽  
Distance Measures ◽  
The Usa ◽  
Short Run ◽  
History Of ◽  
Conditional Autoregressive ◽  
The Uk ◽  
The Impact

AbstractInthischapter, we highlight the importance of social frontiers—sharp spatial divisions in the residential make-up of adjacent communities—as a potentially important form of segregation. The handful of studies estimating the impacts of social frontiers have been based in the USA and the UK, both of which are free-market democracies with a long history of immigration, ethnic mix and segregation. There are currently no studies of social frontiers in former socialist countries, for example, or in countries where immigration and ethnic mix are only a recent phenomenon or non-existent. This chapter aims to address this research gap by estimating the impacts of social frontiers on crime rates in a post-socialistcountry, Czechia. We demonstrate how a Bayesianspatial conditional autoregressive estimation can be used to detect social frontiers in this setting, and we use a fixed effect quasi-Poisson model to investigate the impact on crime. Our results suggest that in new immigration destinations, social frontiers may not be associated with higher rates of crime, at least in the short run. Moreover, our use of cultural distance measures helps to promote a more nuanced approach to studying the impact of segregation and highlights the role of cultural diversity in understanding the link between immigrant segregation and crime. We reflect on how this approach could contribute to the study of segregation and inequality in the Chinese context.

Penerimaan Gereja Orthodox Tewahedo Terhadap 81 Kitab

2021 ◽  
Vol 6 (2) ◽  
pp. 32-42
Author(s):  
Oktavia Kristika Sari
Keyword(s):  
Content Analysis ◽  
Orthodox Church ◽  
Church Fathers ◽  
Social Culture ◽  
God's Word ◽  
History Of ◽  
Worth Reading ◽  
The Impact ◽  
The Church ◽  
Church Tradition

When the Church recognizes the quantity of books as part of God's Word, it uses various standards for book collection. The Tewahedo Orthodox Church, which has 81 books, is one of the churches that got so many. The question of why this Church accepts so many books in its canon and how this Church interprets these books adds to the intricacy of the problem of the number of books in the Tewahedo Orthodox Church tradition. This research employs a content analysis to conduct a literature review. This research demonstrates the Tewahedo Orthodox Church's devotion to the works in its canon. Both in terms of apostles' and Church Fathers' traditions, the lengthy history of Social Culture, Councils and Synods, and the impact of ancient literature in Ethiopia.Although it is well known that writings outside the Hebrew protocanon are employed for ceremonial theology and people's education rather than construction, the Orthodox Tewahedo also believes these works to be vital as books worth reading and historical bridges. Abstrak indonesia  Standar pengumpulan kitab yang digunakan oleh Gereja ketika menerima jumlah kitab-kitab sebagai bagian dari Alkitab yang dipegang menggunakan standar yang berbeda-beda. Salah satu gereja yang menerima begitu banyak kitab adalah Gereja Tewahedo Orthodox yang memiliki 81 kitab. Kompleksnya masalah jumlah kitab di dalam tradisi Gereja Tewahedo Orthodox ini, menjadi pertanyaan apa yang menyebabkan Gereja ini menerima begitu banyak kitab dalam kanonnya dan bagaimana Gereja ini memandang kitab-kitab tersebut. Penelitian ini menggunakan Kajian Kepustakaan berupa kajian isi. Dalam penelitian ini menunjukkan kompleksitas penerimaan Gereja Tewahedo Orthodox terhadap kitab-kitab dalam kanonnya. Baik karena pengaruh tradisi rasul-rasul dan Bapa Gereja, sejarah panjang dalam Social Budaya dan Konsili serta Sinode, maupun juga pengaruh dari Literatur kuno di Ethiopia. Dan diketahui bahwa kitab-kitab diluar protokanon Ibrani tidak digunakan dalam membangun doktrin namun digunakan untuk ritual-ritual dan pengajaran umat, Tewahedo Orthodox juga meganggap penting kitab-kitab ini sebagai kitab-kitab yang layak dibaca dan digunakan sebagai jembatan sejarah.

The Morning After

Mass Exodus ◽  
2019 ◽  
pp. 189-222
Author(s):  
Stephen Bullivant
Keyword(s):  
Religious Orders ◽  
Large Numbers ◽  
The Usa ◽  
History Of ◽  
The Church

In the wake of the ‘Catholic sixties’, the 1970s and 1980s were a period of uncertainty and crisis. Alongside other worrying trends—falling numbers of converts’ vocations, the departure of large numbers of clergy and religious, existential crises for many religious orders and other Catholic institutions—Mass attendance began falling and falling. As Paul VI put it in 1972, ‘It was believed that after the Council would come a sunny day in the history of the Church. Instead, a day of clouds, storms, gloom, searching, and uncertainty has arrived.’ Using new data, this chapter quantifies the declines in practice and affiliation among British and American Catholics. It also examines the related trends of ‘religious switching’ in the USA—fuelled by the advent of Evangelical megachurches from the mid-1970s onwards—and the mainstreaming of nonreligiosity in Britain.

scholarly journals THE PLACE OF WORSHIP IN SOLEMNIZATION OF A MARRIAGE

2015 ◽  
Vol 30 (2) ◽  
pp. 260-294
Author(s):  
Wendy Kennett
Keyword(s):  
Same Sex Couples ◽  
The United Kingdom ◽  
Constituent Element ◽  
History Of ◽  
English Law ◽  
Role Of Religion ◽  
The Impact ◽  
Alternative Solutions ◽  
The Church

AbstractThe recent decision of the United Kingdom Supreme Court in Regina (Hodkin and another) v Registrar General for Births, Deaths and Marriages concerned the registration of the premises belonging to the Church of Scientology in London as a place of worship, specifically for the purpose of enabling a marriage to take place there which would be valid in law. This article examines the continuing significance of a registered place of worship in the English law rules on formalities of marriage. It provides a brief history of the role of religion in the solemnization of marriages in England and Wales, and the emergence of the “place of worship” as a constituent element in the celebration of a valid marriage. The role of marriage at a registered place of worship in the current legislation governing the formalities of marriage is considered, along with the impact on that scheme of the Marriage (Same Sex Couples) Act 2013. The exceptional character of the approach adopted by English law is highlighted by a comparative survey of laws on the solemnization of marriages, which also demonstrates some of the problems arising out of alternative solutions. Finally, recent attempts to reform the law are noted, followed by some concluding remarks on possible future developments.

The ministry of Saint Theophan (Govorov) on the Tambov Land: Tambov diocese in 1859–1863

Neophilology ◽  
2019 ◽  
pp. 413-418
Author(s):  
Theodosius Vasnev
Keyword(s):  
18Th Century ◽  
Russian Empire ◽  
Spiritual Life ◽  
Theological Seminary ◽  
Spiritual Education ◽  
Short Period ◽  
Church Life ◽  
History Of ◽  
Monastic Communities ◽  
The Russian Empire

Tambov Governorate in the Russian Empire until the beginning of the XX century was the largest region of the country. The borders of the Tambov diocese and the Tambov Governorate coincided with the end of the 18th century. There were 16 monasteries and monastic communities. Bishop Theophan paid special attention to the development of spiritual life in the Tambov Governorate. He fed seminars and schools for girls (the diocesan women's school). Saint Theophan founded the first periodical journal in the diocese, the Tambov Eparchial Journal. For a short period of stay in Tambov, he proved himself to be an active organizer of various areas of church life, including missionary and educational significance. Bishop Theophan was keenly interested in all questions that were connected with the activities of the clergy, their behavior and relations among themselves. The Saint always showed love and compassion for his flock, and especially in the days of severe trials. Bishop Theophan left a bright mark in the history of the Tambov diocese as a trustee of the theological seminary and diocesan schools, the founder of temples and the organizer of decency in the cloisters, a writer and a teacher of morality, caring for the spiritual education, education and perfection of the inhabitants of the Tambov territory.

Introduction to the Special Issue on Faith-Based Organizing in the USA

2012 ◽  
Vol 6 (4) ◽  
pp. 383-397
Author(s):  
Katie Day
Keyword(s):  
Community Organizing ◽  
Political Discourse ◽  
Social Mobilization ◽  
Special Issue ◽  
Faith Based ◽  
The Us ◽  
The Usa ◽  
History Of ◽  
Community Organizer ◽  
The Impact

Abstract This article serves as an introduction to faith-based community organizing and to this special issue of IJPT. First, an overview of the history of community organizing in the US includes introductions to the key figures (Saul Alinsky and Ed Chambers), organizing networks and methods currently employed. Then current challenges to community organizing are explored, such as technology, gender and race. Further, the rigid distinction between broad-based and issue organizing is challenged. Finally, the article notes that the impact of Barack Obama’s background as a community organizer on political discourse has raised the profile of this form of social mobilization, and it is reframing the questions raised for public theologians as community organizing moves into the future.

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