Diet Counseling in a Multicultural Society

1990 ◽  
Vol 16 (2) ◽  
pp. 127-131 ◽  
Author(s):  
Pamela Goyan Kittler ◽  
Kathrynp. Sucher

Successful diet counseling is dependent on culturally sensitive communication strategies. Health care practitioners can improve cross-cultural counseling through a four-step process. First, they must become familiar with their own cultural heritages. Second, they must become acquainted with the cultural background of each client. Third, through an in-depth cross-cultural interview, they must establish the client's cultural background, food habit adapta tions made in the United States, and personal preferences. Fourth, they must modify diets based on unbiased analysis of the dietary data. The best chance for compliance occurs when diets are modified with consideration for client's cultural and personal preferences.

2019 ◽  
Author(s):  
Fiki Tsabitah

In the counseling activities certainly, counselors must be able to understand the counselee, one of them is through the cultural background so that the counseling which is conducted can proceed well and smoothly without misconception between the two, the difference in this cultural background influential towards counseling service capabilities and obtained the purpose of that counseling. The purpose of this journal is so that the counselor could be understood the differences between counseling culture in Indonesia with others and be able to implement and develop it into the counseling process. The writing method used in this article is descriptive research method, which is a method used in examining the status of a group of people, an object, a condition, a system of thought or an event in the present with the aim of making a description also data collection methods through library research. The result of this study indicates that comprehension of the counselor regarding cross-cultural counseling is very important, because the process of the counseling may involve counselors who have different cultural background, therefore very prone to occurrence culture to the counselor which resulted in counseling not going well.


2016 ◽  
Vol 7 (1) ◽  
pp. 117
Author(s):  
Suwarni Suwarni

<p align="center"><strong>Abstrak</strong></p><p>Manusia dalam ajaran agama diciptakan terdiri dari beragam suku dan bangsa yang kesemuanya itu ditujukan untuk saling mengenal budaya, adat istiadat, cara beribadah, cara bermuamalah dan sebagainya. Di Indonesia saja terdiri atas beragam suku yang mendiami pulau-pulau yang bertebaran di seluruh pelosok Indonesia. Belum lagi penduduk dunia yang dihuni milyaran manusia juga terdiri dari berbagai suku, bangsa, agama, dan bahasa. Kesemuanya memiliki cara pandang dan cara hidup yang berbeda antara satu dengan lainnya. Namun, tidak selamanya keragaman budaya, agama, dan bahasa dapat berjalan beriringan, adakalanya terjadi gesekan-gesekan kecil maupun besar yang apabila tidak diselesaikan akan menjadi masalah yang lebih besar. Maka dari itu konseling dibutuhkan sebagai solusi atas permasalahan yang timbul. Terlebih lagi yang dihadapi konselor terdiri dari manusia yang berbeda latar belakang budayanya. Karenanya, konselor lintas budaya harus memiliki karakteristik tertentu yakni, pertama: konselor lintas  budaya harus sadar terhadap nilai-nilai pribadi yang dimilikinya, kedua, konselor lintas budaya harus sadar terhadap karakteristik konseling secara umum, ketiga, konselor lintas budaya harus mengetahui pengaruh kesukuan, dan mereka harus mempunyai perhatian terhadap lingkungannya, keempat, konselor lintas budaya tidak boleh mendorong seseorang klien untuk memahami budayanya (nilai-nilai yang dimiliki konselor), dan kelima, konselor lintas budaya dalam melaksanakan konseling harus mempergunakan pendekatan eklektik.</p><p align="center"><strong> </strong></p><p align="center"><strong>Abstract</strong></p><p>UNDERSTAND THE DIFFERENCE AS A MEANS OF CROSS-CULTURAL COUNSELING.<em> Man in the teachings of the religion created consists of various tribes and nations all of which aimed to get to know one another culture, customs, how to serve, how to scribe and etc. In Indonesia only consists of various tribes inhabiting the islands are scattered all across Indonesia. Yet the population of the world is inhabited by billions of people also consists of various tribes, nations, religion and the Bible. All of them have perspective and a different way of life with one another. But not forever cultural diversity, religion and language can walk hand in hand, rarely happened friction-swipe was big and small that when not completed will become the bigger problem. So the counseling needed as solutions to the problems that arise. Moreover faced counselors consist of people of different cultural background. Therefore, cross-cultural counselor must have certain characteristics i.e. first: cross-cultural counselor must be aware of the personal values which possesses, second, cross-cultural counselor must be aware of the characteristics of counseling in general, third, cross-cultural counselor must be aware of the influence of ethnicity and they must have attention to their surroundings, fourth, cross-cultural counselor could not encourage one client to understand the culture (The values owned counselors), and fifth cross-cultural counselor in implementing counseling must use eclectic approach. </em></p>


2000 ◽  
Vol 43 (4) ◽  
pp. 481-493 ◽  
Author(s):  
Miu Chung Yan ◽  
Ching Man Lam

This article examines the nature and limits of the existing cross-cultural counseling discourses in order to search for a more culturally sensitive cross-cultural counseling approach. The authors pinpoint the inherent cultural deficiencies of the existing modification-based cross-cultural counseling approaches and advocate that the cross-cultural counseling process should be an inter-subjective interaction between the counselors and counselees, both of whom are products of their own culture. Cross-cultural counseling therefore should be seen as a contextualized cultural activity which requires the open-mindedness and sensitivity of the practitioners to the cultural influence of both their clients and themselves.


1987 ◽  
Vol 32 (2) ◽  
pp. 161-162
Author(s):  
Lee Anna Clark

1991 ◽  
Vol 36 (3) ◽  
pp. 259-260
Author(s):  
Pamela S. Highlen

1991 ◽  
Author(s):  
Teresa D. LaFromboise ◽  
Hardin L. K. Coleman ◽  
Alexis G. Hernandez

Sign in / Sign up

Export Citation Format

Share Document