scholarly journals The Importance of Being Useless: A Cross-Cultural Contribution to the New Materialisms from Zhuangzi

2018 ◽  
Vol 35 (7-8) ◽  
pp. 21-48 ◽  
Author(s):  
Dorothy HB Kwek
Keyword(s):  
Cross Cultural ◽  
Alternative Conceptions ◽  
The Political ◽  
Close Reading ◽  
Indigenous Knowledges ◽  
New Materialisms ◽  
Material Turn

The recent ‘material turn’ focuses on materiality in two distinctive ways: one, by including nonhuman agencies, another, by mining indigenous knowledges for alternative conceptions of agency and human–thing relations. A troubling gap persists between the two endeavours. The gap insinuates an us–them dichotomy and, more importantly, curtails communication between radically different visions of thingly agency – thereby impeding the political drive of these conceptual enterprises. This article is an essay in cross-cultural transposition. Through a close reading of a story of a useless tree in an ancient proto-Daoist text, Zhuangzi (莊子), the author shows how its fabulist and oneiric form illuminates a distinctive perspective on uselessness. Conversely, the trope of uselessness lets us begin from what she calls a ‘situated affectivity’ amidst more-than-human materialities. The article concludes with a brief comparison of three modalities of uselessness from different ‘cosmologies’ of thought – a foretaste of the potentials of cross-cosmological endeavours.

New Materialisms

2020 ◽  
Author(s):  
Samuel Diener
Keyword(s):  
Cultural Theory ◽  
New Materialism ◽  
The Political ◽  
Middle Ground ◽  
Western Thought ◽  
Human Relations ◽  
Wide Range ◽  
New Materialisms ◽  
Karen Barad ◽  
Material Turn

Abstract This review considers work in the field of new materialisms, bearing in mind the wide range of approaches that make up the broader ‘material turn’ in critical and cultural theory but focusing in particular on the feminist new materialist conversation that draws on the work of Jane Bennett, Karen Barad, Samantha Frost, Rosi Braidotti, and others. It notes the new materialisms’ continued heterogeneity and describes a turn to method in the field, one that enables a vibrant dialogue between applied and theoretical scholarship. The pieces reviewed share an engagement with that trend. They also illustrate two important problems that the field has engaged with in 2019. The first question concerns the new materialisms’ politics of citation, and the need for a decolonial practice that engages with indigenous and non-western thought. The second is the question of a new materialist ontology: how to reconcile the tension between ‘flat’ and differentiated, subject-oriented accounts of agency, significance, and value. The new materialists this review follows seek a middle ground, one that allows them to emphasize the political stakes of human and more-than-human relations. Following the introduction, sections are: 1. New Materialist Practice, Feminist Ends; 2. Indigeneity and the New Materialisms; 3. Sensation in a Material World; 4. A Cartography of the New Materialisms; 5. Reading's Situation; 6. Exclusion and Activist New Materialism; and 7. The Things We Imagine.

Reading Politics with Machiavelli

2018 ◽  
Author(s):  
Ronald J. Schmidt, Jr
Keyword(s):  
The Political ◽  
Close Reading ◽  
Family Farm ◽  
Louis Althusser ◽  
Political Crises ◽  
Key Concepts ◽  
White Nationalism ◽  
The Republic

Reading Politics with Machiavelli is an anachronistic reading of certain key concepts in Machiavelli’s The Prince and The Discourses (as well as some of his correspondence). In 1513, soon after the Medici returned to power in Florence, Machiavelli lost his position as First Secretary to the Republic, and he was exiled. On his family farm, he began a self-consciously anachronistic reading of great political figures of antiquity, and, in combination with his own experience as a diplomat, crafted a unique perspective on the political crises of his time. At our own moment of democratic crisis, as the democratic imagination, as well as democratic habits and institutions face multiple attacks from neoliberalism, white nationalism, and authoritarianism, I argue that a similar method, in which we read Machiavelli’s work as he read Livy’s and Plutarch’s, can help us see the contingency, and the increasingly forgotten radical potential, of our politics. Louis Althusser argued that Machiavelli functions for us as an uncanny authority, one whose apparent familiarity is dispelled as we examine his epistolary yet opaque account of history, politics, and authority. This makes his readings a potentially rich resource for a time of democratic crisis. With that challenge in mind, we will examine the problems of conspiracy, prophecy, torture, and exile and use a close reading of Machiavelli’s work to make out new perspectives on the politics of our time.

Coleridge's “ideal Realism”: an alternative to the “doctors of the Absolute”?

1995 ◽  
Vol 16 (01) ◽  
pp. 1-16
Author(s):  
Mary Anne Perkins
Keyword(s):  
Political Philosophy ◽  
Common Ground ◽  
Samuel Taylor Coleridge ◽  
The Political ◽  
Close Reading ◽  
Magnum Opus ◽  
The Absolute ◽  
First Time

A few months ago I read Peter Nicholson's The Political Philosophy of the British Idealists for the first time. In the index I found more than a hundred references to Hegel and only one to Samuel Taylor Coleridge. However, as many of the latter's writings, published for the first time in recent years, become generally accessible there is an increasing sense that he has been unfairly deprived of his due status as a philosopher. This is partly, no doubt, the syndrome of the prophet in his own country and partly the inevitable consequence of much of his later work remaining unpublished until recent years. Coleridge himself, with what some would take to be confirmation of an over-sensitivity to criticism, felt the neglect of his work went deeper and betrayed an anti-philosophical trait in British character. Despite his close reading of the work of many of his German contemporaries it seems that he did not read more than sixtyone pages of Hegel's Wissenschaft der Logik. His margin notes to this work are, on the whole, negative in their criticism. However, despite significant disagreements, there is much common ground in theme, argument and conclusion between his many drafts of the ‘Logosophia’, his intended magnum opus, and Hegel's system.

Interview with Vicki Kirby

2019 ◽  
Vol 36 (7-8) ◽  
pp. 261-271
Author(s):  
Daniel McLoughlin
Keyword(s):  
Social Theory ◽  
Life Sciences ◽  
The Political ◽  
Nature And Culture ◽  
Political Implications ◽  
New Materialisms ◽  
The Relationship ◽  
The Way

In this interview, Vicki Kirby discusses her research into the relationship between nature and culture, focusing in particular on her recent edited collection, What If Culture Was Nature All Along? The volume appears in the ‘New Materialisms’ series, and so the interview begins by situating the collection with respect to the recent materialist turn in social theory. Kirby discusses the influence of deconstruction on her thought, and the way that she draws upon Derrida to think through recent research in the life sciences and its implications for understanding the relationship between matter, life, and communication. She also goes into the political implications of her work and the relationship between biopolitics and biodeconstruction.

The Monarchic Imperative in Rabbinic Perspective

AJS Review ◽  
1982 ◽  
Vol 7 ◽  
pp. 15-39
Author(s):  
Gerald J. Blidstein
Keyword(s):  
Jewish People ◽  
The Political ◽  
Close Reading ◽  
Political Tradition ◽  
Historical Institution

Recent decades have seen a flowering of research into the political tradition and culture of the Jewish people. It seems appropriate, therefore, to undertake an investigation of key rabbinic discussions of a central biblical and historical institution: the monarchy. This study opens with a close reading of the sources and attempts to understand them in their conceptual and literary contexts, moves on to a consideration of possible historical contexts and repercussions, and concludes with some reflections on the relation of our topic to the messianic element in Israel's faith.

scholarly journals Negotiating the Political Ecology of Aboriginal Resource Management: How Mi'kmaq Manage Their Moose and Lobster Harvest in Unama'ki, Nova Scotia, Canada

2021 ◽  
Author(s):  
◽  
Bernard Huber
Keyword(s):  
Resource Management ◽  
Nova Scotia ◽  
Political Ecology ◽  
Management Plan ◽  
Cross Cultural ◽  
Theory And Practice ◽  
The Political ◽  
Ecological Knowledge ◽  
Cultural Communication ◽  
Cross Cultural Communication

<p>Since the Supreme Court of Canada affirmed the fishing and hunting rights of the Mi'kmaq nation in 1985 and 1990, the government has failed to accommodate these in appropriate and effective resource management frameworks. In Unama'ki/Cape Breton Island, Nova Scotia, the subsistence harvest of lobster and moose by Mi'kmaq has therefore caused cross-cultural conflict and ecological concerns. Since 2006, the Lobster Management Plan (Unama'kik Jakejue'ka'timk) and the Moose Management Plan are being developed under Mi'kmaq leadership to manage the Mi'kmaq harvest communally. These innovative management initiatives will serve as case studies for this thesis to explore how Mi'kmaq negotiate the political ecology of co-management in Nova Scotia and effectively assert Mi'kmaq rights to resource harvest and selfgovernance. Most notably, the management plans employ cultural principles of sustainability and pro-active approaches to cross-cultural communication. This research shows how Mi'kmaq communities have developed resource management capacities and frameworks that can also inspire the self-government aspirations of other aboriginal nations in Canada. Mi'kmaq strategies and experience suggests that aboriginal leadership and cultural principles are integral to the meaningful implementation of aboriginal resource rights. Semi-structured interviews with Mi'kmaq and governmental resource managers illustrated diverse discourses of aboriginal resource rights, ecological knowledge and sustainability. Aiming to represent research insights appropriately, this thesis follows the decolonization agenda of aboriginal methodologies and features reflective discussions of the author's positionality within the Mi'kmaq research community. This also allows for a review of how the author came to terms with conflicting discourses and aboriginal ontologies of ecological knowledge, as well as the requirements for decolonizing research. Supporting reflective insights, a framework of anthropological political ecology and poststructuralist arguments for ontological diversity explain the validity of aboriginal perspectives on ecological knowledge and resource rights, which is the premise of decolonization paradigms. A review of engaging with aboriginal culture both in theory and practice concludes that the practical experience is essential for an appreciation of aboriginal perspectives and thus integral to cross-cultural communication and co-management relationships.</p>

5. Music in a global world

2021 ◽  
pp. 112-134
Author(s):  
Nicholas Cook
Keyword(s):  
Nation Building ◽  
Cross Cultural ◽  
World Music ◽  
Alternative Conceptions ◽  
Contemporary Society ◽  
Cultural Interaction ◽  
Political Ideologies ◽  
Global World ◽  
Relationship Of ◽  
The Relationship

This chapter discusses the relationship of music to colonization and globalization. In the colonies music contributed to the legitimizing of hegemony, while at home it functioned as a means of representing foreign cultures, generally portraying them as both different and inferior. This illustrates how music can serve the ends of cultural and political ideologies, but it can equally be a means to neutralize, resist, or interrogate power. It can also be an instrument of modernization and nation building, as illustrated by the example of China. The chapter then considers examples of cross-cultural interaction and hybridization, ranging from classical and modernist music to the development and globalization of popular musics; it outlines a number of alternative conceptions of ‘world music’ that range from the commercial to the speculative. A concluding section returns to the Prudential commercial with which the book opened, assessing the value of music in contemporary society.

Protodemocracy and the Fall of Sovereignty (Hobbes, Aristotle)

2021 ◽  
pp. 203-249
Author(s):  
Geoffrey Bennington
Keyword(s):  
The State ◽  
Language Theory ◽  
The Political ◽  
Close Reading ◽  
State Of Nature ◽  
Rhetorical Dimension ◽  
Models Of Reading

A close reading of Hobbes stresses the latter’s recognition of a democratic or proto-democratic moment at the root of the political, at the aporetic moment of transition from the state of nature to the political state. This rather effaced priority of democracy sits uneasily with Hobbes’s deep suspicion of it, and its constant association in his work with rhetoric and oratory. A reading of Hobbes’s language theory in light of Aristotle’s distinction between phonè and logos shows how this rhetorical dimension of language is in fact irreducible (and indeed exuberantly exploited in Hobbes’s own writing), and how, especially in Hobbes’s elaborate and fascinating discussion of counsel, it relates to the structural failing both of the sovereignty Hobbes is concerned to defend and of the models of reading he promotes in the Leviathan.

Creating Gendered Images of the Soldier Figure in Literary Works

2019 ◽  
pp. 97-120
Author(s):  
Yan Xu
Keyword(s):  
Political Participation ◽  
The Political ◽  
Close Reading ◽  
Military Academy ◽  
Literary Works ◽  
Social Sphere ◽  
Participation Of Women ◽  
Female Soldier

The fourth chapter operates as a deviation from the previous chapter by looking at a literary perspective of the soldier image through works by writers with direct army or combat experiences. Moreover, this chapter also aims to examine how these writers managed to assert their own influence as social critics, to achieve personal independence, and to advocate for women’s political participation. Xu offers a close reading of three different literary works, including one by a female soldier who had studied at Whampoa Military Academy, in order to critically inspect the gendered images of soldiers and advocate for the participation of women within the political and social sphere of the time.

Intimate with your junk! A waste management experiment for a material world

2019 ◽  
Vol 67 (2) ◽  
pp. 318-339 ◽  
Author(s):  
Blanca Callén Moreu ◽  
Daniel López Gómez
Keyword(s):  
Waste Management ◽  
Political Ecology ◽  
Social Theory ◽  
Knowledge Production ◽  
Social Order ◽  
Science And Technology Studies ◽  
Management Systems ◽  
The Political ◽  
Everyday Objects ◽  
Material Turn

The material turn in social theory has put the study of objects at the centre of any attempt to comprehend the production of social order, but only recently has their affectivity become an important issue. Even in Science and Technology Studies (STS) where objects have been approached as ‘actants’ that actively participate in the material composition and decomposition of various socio-natural orderings, their affectivity has seldom been explored. Diverse scholars from feminist and STS areas stand out for bringing to the fore the affective entanglements between humans and non-humans as constitutive of various ecologies of knowledge production. Our contribution here aims to pursue this further in relation to practices of maintenance, conservation of, and the discarding of everyday objects. We propose the notion of ‘intimate entanglements’ to explore how objects come to matter to us, what makes us care for them, and how they might become companions and our mutual interdependent supporters. Through an artistic research project called ‘Objections’, we asked participants to donate discarded everyday objects and interrogated them about their reasons for keeping, and the conditions under which they chose to keep and maintain, certain objects, while discarding others. We hoped that the notion of intimate entanglements would enable us to approach various ‘objectual’ biographies as stories of companionship and becoming with these objects, where the self is accounted for as a figure that holds and is affected by encounters with the multiple. The consequences that this material shift may have for the political ecology of waste and maintenance studies will be explored in this article, which promises to elucidate some of the ways that waste management systems operate today and perhaps suggest some alternatives.

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