scholarly journals Explaining youth radicalism as a positioning of the self at opposite extremes

Politics ◽  
2021 ◽  
pp. 026339572199053
Author(s):  
Katrin Uba ◽  
Lorenzo Bosi

The concept of ‘young radicals’ is gaining ground in a context of generalized discontent – often, this is due to the fact that young people engage increasingly in unconventional forms of political activism. Much less is known about young people holding radical political attitudes. This article advances our understanding of those young people who place themselves on the extremes of the ideological scale and investigates how those with radical right attitudes differ from those with radical left ones. Drawing on a survey that gathers data from nine European countries, with a sample of young people aged 18–35, we test those factors that have been used to explain why people use violent repertoires of action: social background, gender, political values, and prior experience in protest activism. The results relate ‘radicalness’ to experienced economic difficulties and the more contentious political activism. The difference between the young ‘radicals’ in right and left are, however, defined by gender and adherence to authoritarian values.

2018 ◽  
Vol 16 (1) ◽  
pp. 93-104 ◽  
Author(s):  
Andreas Herz ◽  
Laura Díaz-Chorne ◽  
Celia Díaz-Catalán ◽  
Alice Altissimo ◽  
Sahizer Samuk Carignani

Young people are mobile across Europe and transnational mobility is seen as a differentiating factor enabling them to gain personal and professional experience. While relationships are seen as important for mobility, the relevance of personal networks to young people´s thoughts of moving abroad has not received adequate attention. Specifically, different types of relationships with (non-)mobile others to whom young people are connected have not yet been studied as one origin of their thoughts of moving abroad. Grounded in quantitative data from the European H2020 project MOVE (n=5,499) we show that in addition to different aspects of unequal mobility opportunities (young people’s and parents’ socio-demographic status, prior mobility experience, country of residence, occupation) the constitution of young people’s network has a bearing on their mobility prospects. Our results show that young people´s thoughts of moving abroad differ between European countries, decrease with age, increase among students, and increase when respondents and significant others in their networks (parents, partners, friends, other relatives) have prior experience of mobility.


1995 ◽  
Vol 40 (S3) ◽  
pp. 131-158 ◽  
Author(s):  
Ann Mische

In August 1992 Brazil was swept by a series of protest demonstrations to demand the impeachment on corruption charges of the country's first elected president in thirty years. The principal protagonists of the rallies were high school and college students who turned out in massive numbers for exuberant, hastily organized marches that closed down the principal avenues of Brazil's major cities. The rallies joined heterogeneous sectors of young people, many with no prior experience of political activism, who became known as the caras pintadas (painted faces) for the improvised, carnavelesque gesture of painting their faces with the colors of the Brazilian flag. In the words of Lindberg Farias, president of the National Union of Students (UNE), “Our faces were diverse. From those wearing Che Guevara T-shirts to the frequenters of shopping centers. Student researchers on scholarships, together with heavy metal fans and skateboarders”.


Author(s):  
Eva Walther ◽  
Claudia Trasselli

Abstract. Two experiments tested the hypothesis that self-evaluation can serve as a source of interpersonal attitudes. In the first study, self-evaluation was manipulated by means of false feedback. A subsequent learning phase demonstrated that the co-occurrence of the self with another individual influenced the evaluation of this previously neutral target. Whereas evaluative self-target similarity increased under conditions of negative self-evaluation, an opposite effect emerged in the positive self-evaluation group. A second study replicated these findings and showed that the difference between positive and negative self-evaluation conditions disappeared when a load manipulation was applied. The implications of self-evaluation for attitude formation processes are discussed.


Author(s):  
Vincenzo Cicchelli ◽  
◽  
Sylvie Octobre ◽  

This article explores the passion of young French people for the Hallyu, within the framework of an analysis of the contribution of the “consumption of difference” (Schroeder 2015) to the formation of the self through the figure of the 'cosmopolitan amateur' (Cicchelli and Octobre 2018a). We will first look at the reasons for the success of Hallyu in France then discuss the different forms of empowerment stemmed from the consumption of Korean products, among young people (74 in depth-interviews with young fans aged 18-31) with no previous link with Korea, which nurture their biographical trajectories.


2010 ◽  
Vol 55 (2) ◽  
pp. 75-86
Author(s):  
Brigitte Hilmer

Kunst kann dann als reflexiv interpretiert werden, wenn Reflexivität nicht auf propositionalen Gehalt oder sogar sprachliche Artikulation angewiesen ist. Reflexion tritt auf in den Modi der Selbstbeziehung des Lebendigen, des Überlegens und der Selbstreferenz im Symbolischen. Kunst ist ein Reflexionsmedium, das diese Modi beansprucht und miteinander verflicht. Eine spezifisch ästhetische Reflexivität ist von und nach Kant nach dem Vorbild der transzendentalen Reflexion und in Konkurrenz zu ihr etabliert worden. Sie läßt sich als Reflexivität des ästhetischen Urteils, als emphatisches Gemachtsein, als Rückwendung auf Wahrnehmungsvollzüge oder als Begriffsreflexion verstehen. Dabei wird die Unterscheidung von Anschauung und Verstand in deren Zusammenspiel oder Abspaltung vorausgesetzt. Von der Analogie zur transzendentalen Reflexion löst sich aber erst ein Verständnis von ästhetischer Reflexivität, das von den drei Modi und ihrer Verflechtung ausgeht.<br><br>Reflexivity does not presuppose linguistic articulation or even propositional content. If it did, art could not be called reflexive. Reflexivity can be found in the self-contact of the living, in mental reflection or in symbolic self-reference. Art is a medium which claims these different modes of reflexivity and intertwines them. Aesthetic reflexivity as such has been established by Kant and his epigones, following the model of transcendetal reflection. Thus it could be specified as the reflexive structure of aesthetic judgement, or as an emphasis on a work’s being created, or as a reference to perception itself in the process of perceiving, or as a way of reflecting concepts. Aesthetic reflexivity can only be detached from the model of transcendental reflection, if it is seen as oriented towards the interaction among the three modes of reflection mentioned above, leaving aside the difference, interplay or competition between perception and conceptual capacities.


Author(s):  
Patricia Hill Collins

For youth who are Black, Indigenous, female, or poor, coming of age within societies characterized by social inequalities presents special challenges. Yet despite the significance of being young within socially unjust settings, age as a category of analysis remains undertheorized within studies of political activism. This essay therefore draws upon intersectionality and generational analyses as two useful and underutilized approaches for analyzing the political agency of Black youth in the United States with implications for Black youth more globally. Intersectional analyses of race, class, gender, and sexuality as systems of power help explain how and why intersecting oppressions fall more heavily on young people who are multiply disadvantaged within these systems of power. Generational analysis suggests that people who share similar experiences when they are young, especially if such experiences have a direct impact on their lives, develop a generational sensibility that may shape their political consciousness and behavior. Together, intersectionality and generational analyses lay a foundation for examining youth activism as essential to understanding how young people resist intersecting oppressions of racism, heteropatriarchy, class exploitation, and colonialism.


Author(s):  
Ljupcho Stevkovski

It is a fact that in the European Union there is a strengthening of right-wing extremism, radical right movement, populism and nationalism. The consequences of the economic crisis, such as a decline in living standards, losing of jobs, rising unemployment especially among young people, undoubtedly goes in favor of strengthening the right-wing extremism. In the research, forms of manifestation will be covered of this dangerous phenomenon and response of the institutions. Western Balkan countries, as a result of right-wing extremism, are especially sensitive region on possible consequences that might occur, since there are several unresolved political problems, which can very easily turn into a new cycle of conflicts, if European integration processes get delayed indefinitely.


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