Guns for Christmas: Advertising in Boys’ Life Magazine, 1911-2012

2020 ◽  
Vol 40 (3) ◽  
pp. 396-414
Author(s):  
Terrence H. Witkowski

Giving guns as Christmas presents has been one of the ways in which boys and young men have traditionally been recruited into American gun culture. This paper explores how advertising in Boys’ Life magazine, among other data sources, has represented this special Christmas giving in terms of suitable types and brands of guns, appropriate shooting activities, family gifting tableaux and rituals, fantasy consumption, and masculinity theory. Over the period studied, from the turn of the twentieth century until the early twenty-first, this socialization through gift-giving has been remarkably consistent and provides insight into the durability of American gun culture.

2014 ◽  
Vol 44 (2) ◽  
pp. 357-380
Author(s):  
Ríona Nic Congáil

Séamus Ó Grianna and Éilís Ní Dhuibhne, whose lifespans overlapped only briefly, rank among the most prolific Irish writers of the twentieth century. Their bilingualism, moreover, offers them access to two languages, cultures, and viewpoints. Their shared interest in the Donegal Gaeltacht during the revivalist period, and their use of fiction to explore and represent it, provide their readers with a remarkable insight into the changing ideologies of twentieth-century Ireland, and particularly Irish-Ireland, touching on broad issues that are linguistic, cultural, political, gendered, and spatial. This essay begins by analyzing the narrative similarities between Ó Grianna's Mo Dhá Róisín and Ní Dhuibhne's Hiring Fair Trilogy, and proceeds to examine how both writers negotiate historical fact, the Irish language, the performance of Gaelic culture, the burgeoning women's movement, and the chasm between rural and urban Ireland of the revival. Through this approach, the essay demonstrates that the fictions of these two writers reveal as much about their own agendas and the dominant ideas of the epoch in which they were writing, as they do about life in the Donegal Gaeltacht in the early twentieth century.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


Author(s):  
Christopher Morton

Sir Edward Evan Evans-Pritchard (1902-1973) is widely considered the most influential British anthropologist of the twentieth century, known to generations of students for his seminal works on South Sudanese ethnography Witchcraft, Oracles and Magic Among the Azande (OUP 1937) and The Nuer (OUP 1940). In these works, now classics in the anthropological literature, Evans-Pritchard broke new ground on questions of rationality, social accountability, kinship, social and political organization, and religion, as well as influentially moving the discipline in Britain away from the natural sciences and towards history. Yet despite much discussion about his theoretical contributions to anthropology, no study has yet explored his fieldwork in detail in order to get a better understanding of its historical contexts, local circumstances or the social encounters out of which it emerged. This book then is just such an exploration, of Evans-Pritchard the fieldworker through the lens of his fieldwork photography. Through an engagement with his photographic archive, and by thinking with it alongside his written ethnographies and other unpublished evidence, the book offers a new insight into the way in which Evans-Pritchard’s theoretical contributions to the discipline were shaped by his fieldwork and the numerous local people in Africa with whom he collaborated. By writing history through field photographs we move back towards the fieldwork experiences, exploring the vivid traces, lived realities and local presences at the heart of the social encounter that formed the basis of Evans-Pritchard’s anthropology.


2021 ◽  
Vol 20 (2) ◽  
pp. 301-324
Author(s):  
Joshua S. Schwartz

AbstractIn the early years of the twentieth century, Life magazine had only approximately one hundred thousand subscribers, yet its illustrated images (like the Gibson Girl) significantly influenced fashion trends and social behaviors nationally. Its outsized influence can be explained by examining the magazine’s business practices, particularly the novel ways in which it treated and conceptualized its images as intellectual property. While other magazines relied on their circulation and advertising revenue to attain profitability, Life used its page space to sell not only ads, but also its own creative components—principally illustrations—to manufacturers of consumer goods, advertisers, and consumers themselves. In so doing, Life’s publishers relied on a developing legal conception of intellectual property and copyright, one that was not always amenable to their designs. By looking at a quasi-litigious disagreement in which a candy manufacturing company attempted to copy one of the magazine’s images, this article explores the mechanisms behind the commodification and distribution of mass-circulated images.


2021 ◽  
Vol 23 (2) ◽  
pp. 34-37
Author(s):  
Thomas J. Beck

ProQuest Historical Newspapers: Leftist Newspapers and Periodicals is a source for leftist publications (mostly newspapers), largely published in the twentieth century. Here, the user can access articles in PDF format from 156 national and international publications. Navigating this database and the documents therein can be easily done, but articles cannot be magnified or reduced, which may prove problematic with PDFs of old newspapers. Database content can be found through browsing or by using a basic and/or advanced search. The browse and basic search options here are understandable, but the advanced search is not self-explanatory and can possibly confuse the user. As a consequence, a new user of this database will probably benefit from instruction in its use from either the vendor or someone else familiar with this resource. However, when this search function is used properly it can produce numerous, on-point results for any query. The same is true of the basic search and browsing features, though they tend to produce larger lists of results that are less on-point than the advanced search. The vendor did not provide specific price information for this review, only indicating that pricing is determined by an institution's size and number of users. As this provides potential subscribers with very little insight into the cost of acquiring this resource, its advised that they contact ProQuest for a price quote tailored to their own institution. Its licensing agreement is the same as those used for all ProQuest databases and is average in its composition (though somewhat longer than average). The quality and quantity of content in this resource is notable, and it will certainly be of use to those looking for articles from leftist newspapers and periodicals. However, the definition of “leftist” here may be problematic for some users! Communist and Socialist publications are certainly available in this database, but those for Anarchists, Social Democrats, and other leftists are not.


2018 ◽  
Vol 13 (2) ◽  
pp. 283-305 ◽  
Author(s):  
Eugénie MÉRIEAU

AbstractThis article adds nuance to the classical account depicting Thailand as a secularized country by documenting how Buddhism informs constitutional thought and practices in contemporary Thailand. Throughout the twentieth century, Buddhist discourses have been used to bypass constitutional provisions in the name of ‘dhamma’ through the reliance on the rediscovery of the doctrine of thedhammarāja(the righteous King). In the early twenty-first century, a second rebirth of the discourse of thedhammarājaled to a further devaluation of the constitution as the supreme norm. The principles of a righteous King (totsapitrājadhammā)were reconceptualized as a functional equivalent to constitutionalism – as constraining the King’s power. This article first examines how modern lawyers used Buddhism as the vehicle to import Western constitutional ideas into the Siamese polity while reconstructing them as part of a royal legacy through the doctrine of the Ten Royal Virtues. It then turns to an analysis of the ever-increasing enshrinement of Buddhism in successive Thai constitutions since 1932. It concludes with an account of the politicization of the righteous King doctrine and its impact on constitutional practices.


2014 ◽  
pp. 106-124
Author(s):  
Konrad Sebastian Morawski

Status of the newspaper “Politika” in Karađorđevićs’ Yugoslavia (1918-1941)The newspaper Politika was founded on 25 January 1904 by Vladislav F. Ribnikar. Since that time the Serbian Press market has begun to develop, and the Politika permanently has taken the important role up to this day. The newspaper witnessed important events in the Balkans in the twentieth century and the early twenty-first century but at the same time it was also under strong influence of Serbian centers of political authority. One example of such an influence was the status of the Politika in the period during the reign of Karađorđević dynasty in Yugoslavia, in 1918-1941. The newspaper then served a propaganda function for the royal court, particularly in 1929-1934. Then king Aleksander ruled in an authoritarian way and Politika played an important part in the country. The mechanism of functioning of the newspaper in the period of the royal authoritarianism, as well as in the remaining years of the interwar Yugoslavia was thus discussed in the article to help clarify the status of Politika under the rule of Karađorđevićs. Status gazety „Politika” w Jugosławii Karađorđeviciów (1918–1941)Gazeta pod nazwą „Politika” została założona 25 stycznia 1904 roku przez Vladislava F. Ribnikara. Od tego czasu zaczął kształtować się serbski rynek prasowy, w którym „Politika” trwale zajmuje istotne miejsce do dzisiejszego dnia. Gazeta była świadkiem ważnych i doniosłych wydarzeń na Bałkanach w XX wieku i na początku XXI wieku, ale zarazem znajdowała się również w strefie ścisłych wpływów politycznych serbskich ośrodków władzy. Jednym z przykładów takiego wpływu był status „Politiki” w okresie panowania dynastii Karađorđeviciów w Jugosławii w latach 1918–1941. Gazeta pełniła wtedy funkcję propagandową dworu królewskiego, co dało się szczególnie zauważyć w latach 1929–1934. Wtedy bowiem król Aleksander I sprawował autorytarne rządy w państwie, których ważną częścią stała się „Politika”. Mechanizm funkcjonowania gazety zarówno w okresie autorytaryzmu królewskiego, jak i w pozostałych latach międzywojennej Jugosławii został więc poddany omówieniu, które umożliwiło wyjaśnienie statusu „Politiki” pod panowaniem Karađorđeviciów.


2019 ◽  
pp. 146-162
Author(s):  
Sharon Erickson Nepstad

This chapter notes that American Catholics were initially quite reluctant to embrace environmentalism. It asks, after decades of political engagement with labor, poverty, peace, women’s rights, and immigration, why did US Catholics largely overlook the growing environmental problems in the twentieth century? And what caused this to change in the early twenty-first century? The chapter summarizes early Catholic efforts to promote environmentalism and describes the initial responses of the Catholic Church and its members, who often prioritized human needs over environmental matters. It also describes how the Catholic Church and Catholic laypeople started placing greater emphasis on the environment toward the end of the twentieth century. The chapter then surveys the main themes of various Catholic teachings and publications—from the US Catholic Bishops Conference’s Renewing the Earth (1991) to Pope Francis’s encyclical Laudato Si (2015)—that have given impetus to more Catholic environmental action. The chapter concludes with a description of the work of two activist groups: the National Religious Partnership for the Environment, an ecumenical organization, and Catholic Climate Change.


Author(s):  
Gary D. Badcock

This chapter discusses the wider context of Scottish theology during the period 1950–86, drawing special attention to the conflicted relations between Edinburgh and Glasgow theology. A recapitulation of the Barth–Bultmann debate here predominates, and to a great extent shapes the whole of the Scottish tradition in the period. The chapter maintains, however, that inordinate attention was given to the mediation of revelation in these theologies, and that insufficient consideration was given to the question as to the God who is thus mediated. An insight into the overall failure of Protestant theology in the later twentieth century thus emerges, and the chapter concludes that the Scottish theologian John McIntyre merits greater attention from academy and Church alike, as a thinker who recognized these theological limitations and sought to avoid them.


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