Sports and boycott: Attitudes among Jewish Israelis

2021 ◽  
pp. 101269022110664
Author(s):  
Tamir Sorek

The controversy about the campaign to boycott Israel in general and Israeli sports in particular suffers from the absence of empirical data about the political character of the Israeli sports sphere, as well as the way Jewish Israelis see a possible boycott. Supporters of the boycott hope, among other things, that the campaign is registered among Israelis, and maybe even contribute to political change. Liberal opposition relies on the argument that sports is a beacon of inter-ethnic tolerance that should be cherished rather than targeted. Through a survey with a representative sample of internet users among the adult Jewish citizens of Israel (N = 600), this study provides the following related observations: (1) there is no evidence that Jewish Israeli sports fans are more likely to question the regime of Jewish supremacy than non-fans. (2) Among Jewish Israelis there is a small, but non-negligible minority who justifies the boycott of Israeli sports, and this minority is even larger among people who attend the soccer stadium and/or are politically active. (3) A significant majority of Jewish Israelis (69%) are concerned about a possible boycott of Israel in general, but this majority is less clear among men who are sports fans. The findings question the liberal expectation that Israeli sports serve as a model for inclusive citizenship and at the same time they indicate the potential of sports to amplify existing political tendencies among fans. These observations should be considered in future debates about sanctions and boycotts.

Author(s):  
Jaime Rodríguez Matos

This chapter examines the role of Christianity in the work of José Lezama Lima as it relates to his engagement with Revolutionary politics. The chapter shows the multiple temporalities that the State wields, and contrasts this thinking on temporality with the Christian apocalyptic vision held by Lezama. The chapter is concerned with highlighting the manner in which Lezama unworks Christianity from within. Yet its aim is not to prove yet again that there is a Christian matrix at the heart of modern revolutionary politics. Rather, it shows the way in which the mixed temporalities of the Revolution, already a deconstruction of the idea of the One, still poses a challenge for contemporary radical thought: how to think through the idea that political change is possible precisely because no politics is absolutely grounded. That Lezama illuminates the difficult question of the lack of political foundations from within the Christian matrix indicates that the problem at hand cannot be reduced to an ever more elusive and radical purge of the theological from the political.


Author(s):  
Mike McConville ◽  
Luke Marsh

A foundational theme of this chapter is the refutation of the generalized claim that judges are ‘independent’ and free from political influence. In reconsidering the institutional realities of judicial independence, it contests the views and theories advanced by leading commentators whom have sought to show that judges are ‘political’, not least Professor J A G Griffith in his seminal, The Politics of the Judiciary. Other theorists considered include Alan Paterson, Robert Stevens, David Robertson, and Harry Annison. The chapter critically reviews the strengths and weaknesses of such theories and demonstrates instead how the ‘political’ character of judges may be explicated by empirical data drawn from internal governmental files rather than previously favoured methodologies. Contrary to these widely adopted accounts, this chapter posits that throughout the last century, a cadre of senior judges in criminal cases have been overtly political in a way previously not understood. Senior judges, it is argued, have had a dynamic involvement in building state institutions and state ideology: working in secret with the executive in formulating policing policies, initiating far-reaching change in the political economy of criminal justice, and setting the agenda for successive legislative interventions, underpinned by a state bias, having held back rights for suspects and defendants and commandeered the process of subjugating the Bar.


1958 ◽  
Vol 1 (1) ◽  
pp. 68-75 ◽  
Author(s):  
A. N. Newman

An association between the prince of Wales and various opposition leaders is a recurrent feature of eighteenth-century politics. A politically active prince found little difficulty in securing a following among the politicians of the day; the glittering prospects of the ‘reversionary’ interest1 were an obvious lure, and an obvious basis for such a connexion. But this is not a complete explanation. The prince had also a considerable degree of patronage at his disposal, and could add a more immediate and concrete reality to promises for the future. A study of this patronage, its extent and its disposal, and more particularly the way in which it was exercised by Frederick, ‘Poor Fred’, throws much light on the connexion between the prince and his political friends, and contributes to an understanding of the place of Leicester House in the politics of the early eighteenth century.


2019 ◽  
pp. 105-124
Author(s):  
Emily Spiers

This chapter explores the reworkings of Homeric epic narrative and ancient classical myth by the British poet Kate Tempest, including the epic poem Brand New Ancients (2013) and the poem sequence Hold Your Own (2014). It demonstrates how Tempest uses the poetic medium to formulate future possibilities for those excluded from the political and economic processes shaping the future. By urging readers and audiences to view themselves not as passive citizen-consumers veering towards an open future being shaped by everyone but them, but, instead, as profoundly mythical beings capable of ‘everyday odysseys’, Tempest’s work constitutes a call for people to become invested in a world they can help to develop. This, in turn, points the way to a creative future that re-establishes literature as an urgent, socially relevant practice and a potentially transformative tool for social and political change.


1988 ◽  
Vol 31 (3) ◽  
pp. 609-627 ◽  
Author(s):  
Michael Fry

On 7 December 1916 David Lloyd George became prime minister, leading the second coalition government of the war. No archival sources of significance remain to be consulted to help explain how and why the particular composition of the new government emerged. A great deal has been written on the first years of the war, from many perspectives, but a satisfactory political history of Asquith's two administrations remains to be crafted. A sustained narrative, set in the appropriate context, which relates the political significance of the issues to the drama of politics, to the way individuals lose office and governments fall, which establishes trends, and measures cumulative effects is still unwritten.


2009 ◽  
Vol 29 (2) ◽  
pp. 5-19
Author(s):  
Donald Beecher

This is a study of a Renaissance artist and his patrons, but with an added complication, insofar as Leone de' Sommi, the gifted academician and playwright in the employ of the dukes of Mantua in the second half of the sixteenth century, was Jewish and a lifelong promoter and protector of his community. The article deals with the complex relationship between the court and the Jewish "università" concerning the drama and the way in which dramatic performances also became part of the political, judicial and social negotiations between the two parties, as well as a study of Leone's role as playwright and negotiator during a period that was arguably one of the best of times for the Jews of Mantua.


2017 ◽  
Vol 24 (1) ◽  
pp. 22-45
Author(s):  
Akihiko Shimizu

This essay explores the discourse of law that constitutes the controversial apprehension of Cicero's issuing of the ultimate decree of the Senate (senatus consultum ultimum) in Catiline. The play juxtaposes the struggle of Cicero, whose moral character and legitimacy are at stake in regards to the extra-legal uses of espionage, with the supposedly mischievous Catilinarians who appear to observe legal procedures more carefully throughout their plot. To mitigate this ambivalence, the play defends Cicero's actions by depicting the way in which Cicero establishes the rhetoric of public counsel to convince the citizens of his legitimacy in his unprecedented dealing with Catiline. To understand the contemporaneousness of Catiline, I will explore the way the play integrates the early modern discourses of counsel and the legal maxim of ‘better to suffer an inconvenience than mischief,’ suggesting Jonson's subtle sensibility towards King James's legal reformation which aimed to establish and deploy monarchical authority in the state of emergency (such as the Gunpowder Plot of 1605). The play's climactic trial scene highlights the display of the collected evidence, such as hand-written letters and the testimonies obtained through Cicero's spies, the Allbroges, as proof of Catiline's mischievous character. I argue that the tactical negotiating skills of the virtuous and vicious characters rely heavily on the effective use of rhetoric exemplified by both the political discourse of classical Rome and the legal discourse of Tudor and Jacobean England.


Author(s):  
Saitya Brata Das

This book rigorously examines the theologico-political works of Friedrich Wilhelm Joseph von Schelling, setting his thought against Hegel's and showing how he prepared the way for the post-metaphysical philosophy of Martin Heidegger, Franz Rosenzweig and Jacques Derrida.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Eko Wahyono ◽  
Rizka Amalia ◽  
Ikma Citra Ranteallo

This research further examines the video entitled “what is the truth about post-factual politics?” about the case in the United States related to Trump and in the UK related to Brexit. The phenomenon of Post truth/post factual also occurs in Indonesia as seen in the political struggle experienced by Ahok in the governor election (DKI Jakarta). Through Michel Foucault's approach to post truth with assertive logic, the mass media is constructed for the interested parties and ignores the real reality. The conclusion of this study indicates that new media was able to spread various discourses ranging from influencing the way of thoughts, behavior of society to the ideology adopted by a society.Keywords: Post factual, post truth, new media


2020 ◽  
Author(s):  
Anne-Sophie Hacquin ◽  
Sacha Altay ◽  
Emma de Araujo ◽  
Coralie Chevallier ◽  
Hugo Mercier

A safe and effective COVID-19 vaccine is our only hope to decisively stop the spread of the SARS-CoV-2. But a vaccine will only be fully effective if a significant share of the population agrees to get it. Five consecutive surveys of a large, nationally representative sample (N = 1000 for each wave) surveyed attitudes towards a future COVID-19 vaccine in France from May 2020 to October 2020. We found that COVID-19 vaccine refusal has steadily increased, reaching an all-time high with only 23% of participants willing to probably or certainly take a future COVID-19 vaccine in September 2020. Vaccine hesitant individuals are more likely to be women, young, less educated, to vote at the political extremes, to be dissatisfied with the government’s response to the COVID-19 crisis, and to feel less at risk of COVID-19. The reasons why French people would refuse to take the COVID-19 vaccine are similar to those offered for other vaccines, and these reasons are strikingly stable across gender, age and educational level. Finally, most French people declare they would not take the vaccine as soon as possible but would instead rather wait or not take it at all.


Sign in / Sign up

Export Citation Format

Share Document