scholarly journals Portrait of the artist as a philosopher

2021 ◽  
pp. 105971232199468
Author(s):  
Jeannette Pols

The response asks about the relationship between artist and audience in the RAAAF artworks. Is the artist an Autonomous Innovator who breaches the ties with the past and the environment? Or is the aesthetic practice located in the creation of relationships around these objects, hence expanding the artwork by using know-how, experiences and enthusiasm of the audience/users?

2021 ◽  
Vol 12 (1) ◽  
pp. 301-313
Author(s):  
Jennifer Boum Make

Following the increase in migratory flows since 2015, in the Euro-Mediterranean region, bandes dessinées are mobilized to stir up compassion and prompt engagement with marginalized biographies. It begins with the premise that aesthetic approaches of bandes dessinées reveal a testing zone to juxtapose modalities of representation and expression of refugees and ways to interact with otherness. To interrogate the relationship between aesthetic devices and the formation of solidarity, this article considers the first volume of Fabien Toulmé’s trilogy, L’Odyssée d’Hakim: De la Syrie à la Turquie (2018). How does Toulmé’s use of aesthetic devices make space for the other, in acts of dialogue and exchange? What are the ethical implications for the exercise of bearing witness to migrant and refugee narratives, especially in the transcription and translation in words and drawing of their biographies? This article argues that visual narratives can provide for the creation of a hospitable testimonial space for migrants and refugees’ voices. The article outlines the aesthetic methodology deployed in graphic storytelling, reflects on what it means for the perception of refugees, and questions the use and ethical appeal of visual narratives as a form to curate hospitality.


2020 ◽  
pp. 108-139
Author(s):  
Patrick Fessenbecker

Perhaps the most influential contemporary versions of formalism are those that justify formal interpretation as a form of historical analysis. A defense of reading for the content, which often involves bringing writers from the past into an anachronistic conversation with contemporary issues, thus requires understanding and responding to the arguments in favor of historicist reading. Richard Rorty’s distinction between “historical” and “rational” reconstructions, where the former renders a view in a thinker’s own words while the latter sympathetically translates it into contemporary terms, clarifies the relationship between the competing impulses to bring texts into conversation with current issues and to understand them in their own terms. Far from betraying the literary text’s artistic nature, moreover, a parsing of the language of appreciation philosophers use in justifying rational reconstruction, suggests that it is at least in part an aesthetic practice.


2019 ◽  
Vol 18 (2) ◽  
pp. 187-208
Author(s):  
Jessica Balanzategui

Throughout the past decade, a multimodal type of internet storytelling has developed that extends upon the early Web 2.0 viral narrative practices of chain emails as well as pre-digital folkloric storytelling traditions such as the ghost story and urban legend. This popular mode of digital storytelling, known broadly as ‘Creepypasta’, is produced and consumed according to folkloric practices that in turn shape its form and aesthetics. The author suggests that a precise genre has emerged out of the originally wide-ranging terrain of Creepypasta, a generic mode constituted of specific thematic preoccupations and aesthetics that she refers to as ‘the digital gothic’. Through analysis of the foundational story ‘Candle Cove’, the article outlines the digital gothic’s anxious preoccupation with dead and residual media, and with the interface between technological and personal change. She demonstrates how ‘Candle Cove’ deconstructs nostalgia in its tense negotiation of the relationship between analogue and digital cultures. The author’s analysis thus illuminates how vernacular online genres such as the digital gothic productively work through the aesthetic and conceptual tensions underpinning technological change in the networked digital era.


Meridians ◽  
2020 ◽  
Vol 19 (2) ◽  
pp. 401-426
Author(s):  
Kristie Soares

Abstract This article looks at Rita Indiana’s performance work and latest novel as an example of Dominican futurism. Dominican futurism, like its counterpart Afrofuturism, centers the Dominican body in a technologically enhanced future, positioning it within a speculative world in which Dominicans are the agents of change. This article argues that Indiana’s version of Dominican futurism engages with “negative aesthetics”—defined here as the aesthetics of disorientation, dystopia, and disgust. Negative aesthetics offer a way of staying with the pain and unrest of trauma in speculative texts. The author posits a lineage of negative aesthetics in the Dominican literary tradition, which we can trace back to the work of the Dominican pessimist writers in the late nineteenth and early twentieth centuries. While the writers articulating this outlook were invested in colonial attitudes such as anti-Blackness, however, Indiana puts forth a feminist and queer of color version that continues the aesthetic practice while also offering a radical departure by critiquing colonial and neocolonial categories. This article contends that in her Dominican futurism, Indiana pairs the speculative with negative aesthetics to point toward a future that is hopeful while being attentive to the trauma of the past and present.


2020 ◽  
Vol 2 (1) ◽  
pp. 26-41
Author(s):  
Jessica Collier

This short article explores the relationship between sexual perversion, as defined by Estela Welldon and illustrated by the late architect and author, Martin Frishman, and the work of the nineteenth-century artist, Aubrey Beardsley. It primarily argues that in both the acting out of sexual perversion and the creation of illustrations considered perverse, there is a shared desire to transform the experience of shame into the experience of fame. In the perpetrating of a perverse sexual offence, the assault can be regarded as an uncontrollable compelling urge for immediate action. Despite knowing this action is wrong, the offender cannot resist the impulse. The action of the assault offers immediate relief from unbearable anxiety and ultimately transfigures shame, however briefly, into fame. In the creation of sexualised and scandalous drawings, it is argued that the feeling of shame is sublimated, and the desire for fame is achieved without the destructive and perverse use of violence. It contemplates how Beardsley’s provocative drawings, in particular his illustrations for Aristophanes’ play Lysistrata, may have influenced the aesthetic of Frishman’s images explaining perversion as a manic defence against depression. Lastly, it considers the way in which unconscious societal prejudice may lead to confusion between sexual perversion and sexual difference.


2019 ◽  
pp. 393-412
Author(s):  
Domietta Torlasco

This chapter explores Victor Burgin's Prairie through rhythm and the aesthetic conditions for constituting politically viable engagements with the image. The chapter posits rhythm as something simultaneously organising the relationship between the political and the aesthetic and as a principle that can undo that organisation. In this manner, the argument draws on Barthes' concept of 'zero degree' to render the contradictory and ultimately irreconcilable concerns of Burgin's projection pieces evoked and embodied by their rhythms. Drawing on writings by Sergei Eisenstein and many others, the chapter asks the following questions in relation to still and moving images: can we envision a rhythm that, at a juncture between the aesthetic and the political, does not operate as a principle of systematic organisation? What image of the past and of the collective would this other rhythm engender?


Screen Bodies ◽  
2017 ◽  
Vol 2 (2) ◽  
pp. 45-63
Author(s):  
Michele Barker

In this article, I consider some of the aesthetic and temporal forces that give us the opportunity to rethink the relationship between movement and perception in cinema and new media practice. Following Bergson and Deleuze, I offer an idea of the moving image that considers how we can move with the image’s movement. Through a discussion of my own media arts practice, I suggest a new approach to the creation of images that create movement, one where we feel rather than see imperceptibility. Considered in relation to other artistic and scientific deployments of imperceptibility revealed in the use of slow motion in contemporary moving images, this “feeling” of movement summons a kind of time that is neither atemporal nor a subdivision of time but rather a time of moving with images.


2015 ◽  
Vol 4 (1) ◽  
Author(s):  
Isidoro Jiménez Zamora

ABSTRACTThe 21st century should bet on a transmission of the History differently. Without losing the academic rigor we can serve this discipline for use in explanations of any event or crisis that occurs in today's world. There are new techniques that allow us to explain the sense of history in every moment of our life. Taking as an example the 16th century and the Empire of Carlos V, we can make an exercise in analysis that easily leads to keys to current passing through the birth of the modern State, its territorial configuration, or the relationship of Spain with America. The didactic eagerness of everything that we have must be fundamental. We must avoid distortions due to the knowledge of yesterday. History will help us to bring coherence to the message and delve into the creation of a rigorous, tolerant, plural and respectful society.RESUMENEl siglo XXI debe apostar por una transmisión de la Historia de manera diferente. Sin perder el rigor académico podemos servirnos de esta disciplina para su uso en las explicaciones de cualquier acontecimiento o situación de crisis que se produce en el mundo actual. Existen nuevas técnicas que nos permiten explicar el sentido de la Historia en cada momento de nuestra vida. Tomando como ejemplo el siglo XVI y el Imperio de Carlos V podemos hacer un ejercicio de análisis que nos conduce fácilmente a claves de actualidad que pasan por el nacimiento del estado moderno, su configuración territorial o la relación de España con América. El afán didáctico de todo lo que contamos debe ser fundamental. Hemos de evitar distorsiones gracias al conocimiento del ayer. La Historia nos ayudará a aportar coherencia al mensaje y a profundizar en la creación de una sociedad rigurosa, tolerante, plural y respetuosa.


2021 ◽  
Vol 18 (2) ◽  
pp. 282-291
Author(s):  
Gülbu Tanriverdi

Religion, which is one of fundamental element that affects and changes culture. One of the most important functions of religions is to unite their members around a common belief. People who share the same belief look at the world from the same window and think that they see the same things through that window.  It is stated that, thanks to religious belief, people are relieved significantly by means of emotional comfort and calmness, coping with death anxiety and seeking wisdom in their illnesses.  In order for nurses to know how the individual's religious beliefs will affect their care; they are expected the relationship between religion, culture and health. Westbeerg proposed an innovative nursing role for faith communities in the mid-1980s, and interest in this area has grown exponentially over the past 25 years.In this review, it is proposed to develop the field by creating a conceptual framework for the field of "Interreligious Nursing", which is based on religion integrated care.   Özet Din, kültürü etkileyen, değiştiren ona süreklilik kazandıran temel unsurlarından birisidir. Dinlerin en önemli işlevlerinden birisi mensuplarını ortak bir inanç etrafında birleştirmeleridir. Aynı inancı paylaşan insanlar dünyaya aynı pencereden bakar ve o pencereden aynı şeyleri gördüklerini düşünürler.  Dini inanç sayesinde insanların duygusal bir rahatlık ve sakinlik yaşadıkları, ölüm kaygısıyla başaçıktıkları ve hatta geçirdikleri hastalıklarda bir hikmet olduğunu düşünerek rahatladıkları belirtilmektedir. Hemşirelerin, bireyin dini inançlarının bakım sürecini nasıl etkileyeceğini bilmek için; din, kültür ve sağlık ilişkisini bilmeleri beklenmektedir.  Westbeerg'in 1980'lerin ortasında iman (inanç) toplulukları için yenilikçi bir hemşirelik rolü önermiş ve son 25 yılda bu alana ilgi katlanarak artmıştır. Bu derlemede dinin entegre adildiği bakımı esas alan “Dinlerarası hemşirelik” alanına yönelik kavramsal çatı oluşturularak, alanın geliştirilmesi önerilmektedir.


2002 ◽  
Vol 9 (2) ◽  
pp. 90-97
Author(s):  
Nicola Laneri

AbstractArchaeology is not just about writing reports and interpreting ancient societies and their social structures, but it is also a process which should aim at the creation of a clear communicative message to the general public. Thus, archaeologists should be aware of every possible medium of communication – verbal, written, visual, sound – to express re-constructions of ancient pasts. In this essay I express some ideas about how archaeologists could collaborate with experts, for example theatre directors, in defining artistic way of communicating the past. Finally, I focus on the relationship between academia and fringe archaeology and I look into the political role of archaeologists in modern society.


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