Sex and the Devil: Homosexuality, Satanism, and Moral Panic in Late Apartheid South Africa

2018 ◽  
Vol 22 (2) ◽  
pp. 273-293 ◽  
Author(s):  
Nicky Falkof

This article discusses the discursive and narrative intersections between two moral panics that appeared in the white South African press in the last years of apartheid: the first around the claimed danger posed by white male homosexuals, the second around the alleged incursion of a criminal cult of white Satanists. This connection was sometimes implicit, when the rhetoric attached to one was repeated with reference to the other, and sometimes explicit, when journalists and moral entrepreneurs conflated the two in public dialogue. Both Satanists and gay white men were characterized as indulging in abnormal practices that were dangerous to the health of the nation, using a long-standing colonial metaphor of sanitation and hygiene. I argue that fears of homosexuality and beliefs in Satanism operated as social control measures for disciplining potentially unruly groups whose sexual or personal practices were not admissible within apartheid’s injunctions on homogenous conformity among whites. The connection between homosexuality and Satanism, like the connection between homosexuality and communism, served to pathologize whites whose disobedient bodies and beliefs were considered treacherous.


2017 ◽  
Vol 54 (1) ◽  
pp. 111-128 ◽  
Author(s):  
Andy Carolin

This article traces both the centrality and fragility of the figure of the heterosexual white male to the moral and ideological core of the apartheid regime. Through a comparative reading of Zakes Mda's The Madonna of Excelsior (2002) and Gerald Kraak's Ice in the Lungs (2006), the article examines how apartheid's Immorality Act functioned as the legislative mechanism to produce and police heteronormative whiteness. The randomness and unpredictability of sexual desire in both historical novels expose the tenuousness of this idealised heteronormative whiteness that lay at the centre of the apartheid project. Situated within the moral panic and political turmoil of the 1970s, the novels identify sex as a powerful lens through which to read the history of apartheid. While Mda's satirical novel focuses on transgressive interracial sexual desire, Kraak's realist text explores same-sex desire and intimacy. My reading of the two novels engages with the political history of apartheid's sexual policing and insists on the inextricable entanglement of its heteronormative and racial supremacist provisions. The traditional ideological centrality of the vulnerable white woman is displaced in the novels by white men whose transgressive sexual desires for black women (in Mda's novel) and other white men (in Kraak's) refuse the certainty and naturalness of heteronormative whiteness. 



2019 ◽  
Vol 20 (3) ◽  
Author(s):  
Tyler Steven Renfroe

In the demographics of the American dance world—both professional and social—one group appears to be underrepresented: straight white men. Despite being the second largest group of Americans and over-represented in many other fields of endeavor, they are proportionally the least represented in social dance. Those men that do dance often began later in their lives than their female peers. Why are so many straight white men missing-in-action on the dance floor; and why, despite boundaries built by social pressure and a lack of enthusiasm or desire to change that fact, do some of “us” slip through and onto the floor? Through oral accounts, personal experience, and literature research, the research examines why so many men refuse to dance, and the motivations of those men that do dance—like me.



1987 ◽  
Vol 15 ◽  
pp. 70-76
Author(s):  
Manthia Diawara

We used to play soccer with white boys in Kankan at Saint John, a Catholic elementary and junior high school. Then one day a girl by the name of Dusu told my mother that I had been in the worshipping house of the white people. When I came home my mother was crying, saying that the Devil had entered me. The other women in the compound gathered around her to express their surprise and distress as well. I could hear them talking about how the world had become a dangerous place since the era of the white man. Some said that nowadays the white men had driven Satan deep into the souls of some black men so much so that, like mad dogs, they had turned against their trainers themselves. Some said that the world was coming to an end, and others enjoined that it was all Sekou Toure’s fault. That day my mother locked me up and began whipping me.



Derrida Today ◽  
2010 ◽  
Vol 3 (1) ◽  
pp. 21-36
Author(s):  
Grant Farred

‘The Final “Thank You”’ uses the work of Jacques Derrida and Friedrich Nietzsche to think the occasion of the 1995 rugby World Cup, hosted by the newly democratic South Africa. This paper deploys Nietzsche's Zarathustra to critique how a figure such as Nelson Mandela is understood as a ‘Superman’ or an ‘Overhuman’ in the moment of political transition. The philosophical focus of the paper, however, turns on the ‘thank yous’ exchanged by the white South African rugby captain, François Pienaar, and the black president at the event of the Springbok victory. It is the value, and the proximity and negation, of the ‘thank yous’ – the relation of one to the other – that constitutes the core of the article. 1



Author(s):  
Andrew Linn ◽  
Anastasiya Bezborodova ◽  
Saida Radjabzade

AbstractThis article presents a practical project to develop a language policy for an English-Medium-Instruction university in Uzbekistan. Although the university is de facto English-only, it presents a complex language ecology, which in turn has led to confusion and disagreement about language use on campus. The project team investigated the experience, views and attitudes of over a thousand people, including faculty, students, administrative and maintenance staff, in order to arrive at a proposed policy which would serve the whole community, based on the principle of tolerance and pragmatism. After outlining the relevant language and educational context and setting out the methods and approach of the underpinning research project, the article goes on to present the key findings. One of the striking findings was an appetite for control and regulation of language behaviours. Language policies in Higher Education invariably fall down at the implementation stage because of a lack of will to follow through on their principles and their specific guidelines. Language policy in international business on the other hand is characterised by a control stage invariably lacking in language planning in education. Uzbekistan is a polity used to control measures following from policy implementation. The article concludes by suggesting that Higher Education in Central Asia may stand a better chance of seeing through language policies around English-Medium Instruction than, for example, in northern Europe, based on the tension between tolerance on the one hand and control on the other.



2021 ◽  
pp. 1-26
Author(s):  
CHRISTOPHER VIALS

American studies has developed excellent critiques of post-1945 imperial modes that are grounded in human rights and Enlightenment liberalism. But to fully gauge US violence in the twenty-first century, we also need to more closely consider antiliberal cultural logics. This essay traces an emergent mode of white nationalist militarism that it calls Identitarian war. It consists, on the one hand, of a formal ideology informed by Identitarian ethno-pluralism and Carl Schmitt, and, on the other, an openly violent white male “structure of feeling” embodied by the film and graphic novel 300, a key source text for the transatlantic far right.



2020 ◽  
Vol 13 (1) ◽  
pp. 56-75
Author(s):  
Ainara Mancebo

A tripartite alliance formed by the African National Congress, the South African Communist Party and the Congress of South African Trade Unions has been ruling the country with wide parliamentarian majorities. The country remains more consensual and politically inclusive than any of the other African countries in the post-independence era. This article examines three performance’s aspects of the party dominance systems: legitimacy, stability and violence. As we are living in a period in which an unprecedented number of countries have completed democratic transitions, it is politically and conceptually important that we understand the specific tasks of crafting democratic consolidation.



2001 ◽  
Vol 18 (1) ◽  
pp. 54-72
Author(s):  
Michael Chapman
Keyword(s):  


Author(s):  
Carol Simon ◽  
Guillermo San Martín ◽  
Georgina Robinson

Two new species of South African Syllidae of the genusSyllisLamarck, 1818 are described.Syllis unzimasp. nov. is characterized by having unidentate compound chaetae with long spines on margin, a characteristic colour pattern and its reproduction by vivipary. Vivipary is not common among the polychaetes, but most representatives occur in the family Syllidae Grube, 1850 (in five otherSyllisspecies, two species ofDentatisyllisPerkins, 1981 and two species ofParexogoneMesnil & Caullery, 1818).Syllis unzimasp. nov. differs from the other viviparous species in having large broods (>44 juveniles) which develop synchronously. Development of the juveniles is similar to that of free-spawningSyllisspecies, but the appearance of the first pair of eyespots and the differentiation of the pharynx and proventricle occur later inS. unzima.Syllis amicarmillarissp. nov., is characterized by having an elongated body with relatively short, fusiform dorsal cirri and the presence of one or two pseudosimple chaeta on midbody parapodia by loss of blade and enlargement of shaft.Syllis unzimasp. nov. was found in high densities on culturedHolothuria scabraJaeger, 1833 with single specimens found on a culturedCrassostrea gigasThunberg, 1793 and on coralline algae, respectively, whileS. amicarmillariswas found mainly in sediment outside an abalone farm and less frequently on culturedHaliotis midaeLinnaeus, 1758. We discuss the possible benefits of the association withH. scabratoS. unzimasp. nov.



1998 ◽  
Vol 54 ◽  
pp. 80-102 ◽  
Author(s):  
Dana Frank

In Towards the Abolition of Whiteness David Roediger tells the story of Covington Hall, the editor of a newsletter published by the Brotherhood of Timber Workers in Louisiana in 1913 and 1914. Roediger deftly analyzes efforts by Hall and other white writers in the brotherhood to construct cross-racial unity within an otherwise racially torn working class. He shows how Hall redrew the lines of solidarity: On one side were the degraded, of any race.On the other were enlightened workers who eschewed racial divisions, racist language, and stereotypes. “There are white men, Negro men, and Mexican men in this union, but no niggers, greasers or white trash,” proclaimed Ed Lehman, a soapbox speaker for the Brotherhood. A headline in the newsletter similarly asked readers to choose, “SLAVES OR MEN, WHICH?” Still more graphically, a cartoon commanded, “Let all white MEN and Negro MEN get on the same side of this rotten log.”



Sign in / Sign up

Export Citation Format

Share Document