scholarly journals Shared social identity transforms social relations in imaginary crowds

2020 ◽  
pp. 136843022093675 ◽  
Author(s):  
Fergus G. Neville ◽  
David Novelli ◽  
John Drury ◽  
Stephen D. Reicher

In this paper we present three studies that address the difference between physical and psychological groups, the conditions that create a transformation from the one into the other, and the psychological processes underlying this transformation. In Study 1 we demonstrate correlations between shared social identity, desired physical proximity to others, and positive emotions in the company of others. Study 2, employing a between-subjects design, finds that an event that creates shared fate, such as the breakdown of a train, leads to greater comfort in social interactions (e.g., ease of conversation) and comfort in sensual interactions (e.g., tolerance of physical touch) with other passengers, and that this occurs through an increase in shared social identity but not through social identification. Study 3 obtains similar findings using a within-subjects design. In combination, these studies provide consistent evidence for the role of shared social identity in the emergence of psychological groups from physical groups.

2021 ◽  
Vol - (1) ◽  
pp. 116-134
Author(s):  
Anton Finko

The article emphasises that Max Weber’s works, counselled by Bohdan Kistiakivskyi and dedicated to the analyses of revolutionary events of 1905 in the Russian Empire, contain somewhat controversial conclusions. On the one hand, a prominent German thinker believed that Russian social-reformist liberal democracy has embarked on the path of self-renunciation by virtue of the fact that its only historical chance laid within the system of zemstvo and under the conditions of the implementation of a way more moderate agricultural programme than the one advocated by cadet liberalism. On the other hand, he substantiated a view that Russian society turned to the Western European model, renouncing patriarchal “agrarian communism” and narodnichestvo (Russian populism). The comparison between Weber’s and Kistiakivskyi’s standpoints is then made, as of thinkers who, together with Simmel and Sombart, considered social relations in terms of social rationalisation. The convergence of views of these theorists is demonstrated through a deliberately positive attitude to anti-centralism of Mykhailo Drahomanov, criticism of the democratic intelligentsia radicalisation, and condemnation of its pan-moralism (focus on the total struggle for “truth”; non-recognition of ethical neutrality in assessments; assumption that human consciousness is focalised around ethics). The difference is said to be particularly demonstrated by the fact that Bohdan Kistiakivskyi was much less concerned with the role of the Protestant-Reformation factor in the genesis of liberal ideology. The article instantiates that sectarian Protestant puritanism, especially the heterodoxy of Protestant ethics of the Reformation, can be characterised as a phenomenon with a fundamentally dual and ambivalent nature. The aforementioned phenomenon formed a dual causal connection with both the “spirit of capitalism” and the “spirit of agrarian communism” condemned by Weber. That is the worldview of the bourgeois-liberal social class as well as the socially disadvantaged groups of the peasantry. Some of Weber’s references to Müntzer (f.e., that peasant riots headed by Thomas Müntzer had a decisive influence on the evolution of Luther’s views) allow us to believe that Weber himself understood the full extent of the ideological ambiguity of the Protestant phenomenon.


2020 ◽  
Vol 5 (2) ◽  
pp. 350
Author(s):  
Ismail Marzuki ◽  
Faridy Faridy

In life, humans certainly cannot be separated from their social interactions with others. Friction between individuals or between nations is something that is inevitable. That is because the understanding of the legal system and culture of a different society. The difference in opinion certainly needs to be harmonized by not locking up the meeting room of everyone's expression. From here, the existence of legal rules/norms on the one hand becomes important in people's lives. On the other hand, the recognition, respect and protection of human rights are also important to be accommodated. Therefore, this article examines the law as a means of maintaining social order, and human rights as a set of rights that describe the existence of human freedom in expressing their actions, and how relevant they are to the reform agenda, namely enforcing the law against violators of human rights seriously, both in national and international.


2013 ◽  
Vol 41 (5) ◽  
pp. 709-729 ◽  
Author(s):  
Kristin Cavoukian

Russia's Armenians have begun to form diaspora institutions and engage in philanthropy and community organization, much as the pre-Soviet “established” diaspora in the West has done for years. However, the Russian Armenian diaspora is seen by Armenian elites as being far less threatening due to a shared “mentality.” While rejecting the mentality argument, I suggest that the relationship hinges on their shared political culture and the use of symbols inherited from the Soviet Union in the crafting of new diaspora and diaspora-management institutions. Specifically, “Friendship of the Peoples” symbolism appears to be especially salient on both sides. However, the difference between old and new diasporas may be more apparent than real. The Russian Armenian diaspora now engages in many of the same activities as the Western diaspora, including the one most troublesome to Armenia's elites: involvement in politics.


2019 ◽  
Vol 1 (1) ◽  
pp. 117-152
Author(s):  
Iulia Vescan ◽  
Bianca Vitalaru

Basic research has shown that some differences between educational aspects of Spanish and American culture, such as perceptions about on roles, attitudes, communication, teaching methods and even expectations, can manifest into actual academic difficulties for American Language Assistants in Spanish bilingual schools. This paper will focus on describing the elements that, when analyzed, outline the role of Instituto Franklin-UAH as an intercultural and academic mediator between two cultures and education systems (Spain and US) and the context that justifies the different measures taken to attend to the particular needs or circumstances of the agents involved (students, teachers and academic advisors). Two perspectives will be included: a) a historical one, related to Instituto Franklin-UAH’s background and context related to bilingual teaching; b) an analytical one, focusing, on the one hand, on the perception of the agents involved and, on the other hand, on the actions that have turned Instituto Franklin-UAH into an actual mediator between its students and the schools where they act as Language Assistants. Ultimately, the paper underlines the difference in terms of the perception of the same aspects by the groups involved and the need for measures to improve the communication process between American LAs and Spanish lead teachers in bilingual schools.


1975 ◽  
Author(s):  
B. M. Bas ◽  
A. D. Muller ◽  
H. G. Hemker

Five different ways of estimating prothrombin are applied to the plasma of persons receiving vitamin K antagonists, to know: the one-stage assay, the two-stage assay, the Echis Carinatus Venom assay, the coagulase-reacting factor assay and the immunological assay. The Protein Induced by Vitamin K Absence analogous to prothrombin (PIVKA-II) can be shown to be co-estimated in all but the one-stage assay. There are minor differences, however, between the other four tests. The most practical way to assess both prothrombin and PIVKA-II seems to be the coagulase-reacting factor assay. The difference between the one-stage assay and the others can be explained on basis of the new data on the role of vitamin K in prothrombin biosynthesis. The differences between the other tests are smaller and remain to be explained.


KronoScope ◽  
2002 ◽  
Vol 2 (1) ◽  
pp. 41-69 ◽  
Author(s):  
Robert Thornton

AbstractMost national myths of origin begin with some transcendent or sacrificial story of violent revolution, warfare or liberation. This is also true of many origin myths of ethnic, tribal or other forms of social identity. This makes it appear that some act of violence is the cause of their coming into being. This paper argues that this is an artefact of the temporal 'peculiarity' of violence. Violent events, it is argued, are essentially unpredictable even when statistically probable. This means that violence is only 'visible' after the fact, and rarely before and that plausible causal models can rarely be constructed in advance. Violence is always seen in retrospect, then, and where it has caused significant death and destruction, it requires that we begin to make sense of what caused it. Unlike other planned or and emotionally charged social interactions (such as eating, sexuality, ritual) acts of violence interrupt (disrupt, breach, rupture, break, etc.) and terminate parts or all of previous social relations. Since the cause of violence can only be assigned retrospectively, this means that we must (re-)construct the past in a way that allows us to make sense of it. Where some violent event is followed by the eventual emergence of a new identity, the new identity is often explained as having 'originated' in violence. This implies that violence caused the new social identity in some way, and that it functions as a political instrument. But violence can only create a void, and is chaotic. After violence, we require the (re-)telling of the past in a new way. This makes violence appear at the beginning of narratives of origin, but does not imply that violence caused these identities. Since large scale violence leads cultural loss and to large scale social (re)construction, narratives of identity tend to begin at these moments in time. This account of violence seeks, therefore, to undermine the notion that violence is an efficient or final cause of social forms.


1999 ◽  
Vol 580 ◽  
Author(s):  
D.B. Migas ◽  
M. Iannuzzi ◽  
Leo Miglio ◽  
F. La Via ◽  
M.G. Grimaldi

AbstractWe discuss the rather scattered measurements of the lattice parameters for C49 TiSi2, which are reported in literature, along with new and accurate X-ray diffraction measurements and ab-initio calculations. Both agree in indicating that the density of the metastable C49 structure cannot be much smaller than the one for the polymorphic C54 phase, as it is commonly reported. We conclude by demonstrating that only in the case of such a smaller difference in density between the two phases, the elastic strain contribution to the nucleation energy of the C54 structure in the C49 matrix can be neglected. The estimation of the critical radius strongly depends on this issue.


A number of dangerous tendencies that generate turbulence of social relations lead to active desocialization of people. Among these tendencies are: leading role of pragmatics, transformation of the ideal of culture; “spirit of haste”, modification of communicative and ethical norms, digital addiction, digital dementia, digital autism, problems connected with the ecology of language and culture, destruction of the desire to obtain the cultural values, etc. All of these factors restrict, destroy and, eventually, make impossible the most important form of human interaction − communication. The effectiveness of communication is ensured, in particular, by the amount of knowledge provided by the so-called communicative disciplines. Knowledge of the linguistic norms and general rules of communication guarantees its success and, thus, on the one hand, meets the high requirements of the communicative competence of a modern person, and on the other hand, actively allows to resist the aforecited dangerous social tendencies. This determines the priority of communicative disciplines in modern education, in particular, practical stylistics and culture of speech. The article debunks the stereotypes about communicative disciplines as “secondary” row ones; demonstrates the multidirectionality of these ideas and modern educational requirements, which are formed as “the request of the modern time”. Specific measures are outlined to actualize the teaching of practical stylistics and culture of speech in modern educational programs. An attempt is made to draw the attention of the philological community to the crisis in teaching communicative disciplines and its possible consequences.


2019 ◽  
Author(s):  
Federica Pallavicini ◽  
Alessandro Pepe

BACKGROUND In the last few years, the introduction of immersive technologies, especially virtual reality, into the gaming market has dramatically altered the traditional concept of video games. Given the unique features of virtual reality in terms of interaction and its ability to completely immerse the individual into the game, this technology should increase the propensity for video games to effectively elicit positive emotions and decrease negative emotions and anxiety in the players. However, to date, few studies have investigated the ability of virtual reality games to induce positive emotions, and the possible effect of this new type of video game in diminishing negative emotions and anxiety has not yet been tested. Furthermore, given the critical role of body movement in individuals’ well-being and in emotional responses to video games, it seems critical to investigate how body involvement can be exploited to modulate the psychological benefits of virtual reality games in terms of enhancing players’ positive emotions and decreasing negative emotions and anxiety. OBJECTIVE This within-subjects study aimed to explore the ability of commercial virtual reality games to induce positive emotions and diminish negative emotions and state anxiety of the players, investigating the effects of the level of body involvement requested by the game (ie, high vs low). METHODS A total of 36 young adults played a low body-involvement (ie, <i>Fruit Ninja VR</i>) and a high body-involvement (ie, <i>Audioshield</i>) video game in virtual reality. The Visual Analogue Scale (VAS) and the State-Trait Anxiety Inventory, Form-Y1 (STAI-Y1) were used to assess positive and negative emotions and state anxiety. RESULTS Results of the generalized linear model (GLM) for repeated-measures multivariate analysis of variance (MANOVA) revealed a statistically significant increase in the intensity of happiness (<i>P</i>&lt;.001) and surprise (<i>P</i>=.003) and, in parallel, a significant decrease in fear (<i>P</i>=.01) and sadness (<i>P</i>&lt;.001) reported by the users. Regarding the ability to improve anxiety in the players, the results showed a significant decrease in perceived state anxiety after game play, assessed with both the STAI-Y1 (<i>P</i>=.003) and the VAS-anxiety (<i>P</i>=.002). Finally, the results of the GLM MANOVA showed a greater efficacy of the high body-involvement game (ie, <i>Audioshield</i>) compared to the low body-involvement game (ie, <i>Fruit Ninja VR</i>), both for eliciting positive emotions (happiness, <i>P</i>&lt;.001; and surprise, <i>P</i>=.01) and in reducing negative emotions (fear, <i>P</i>=.05; and sadness, <i>P</i>=.05) and state anxiety, as measured by the STAI-Y1 (<i>P</i>=.05). CONCLUSIONS The two main principal findings of this study are as follows: (1) virtual reality video games appear to be effective tools to elicit positive emotions and to decrease negative emotions and state anxiety in individuals and (2) the level of body involvement of the virtual video game has an important effect in determining the ability of the game to improve positive emotions and decrease negative emotions and state anxiety of the players.


Sign in / Sign up

Export Citation Format

Share Document