Evaluations of science are robustly biased by identity concerns

2021 ◽  
Vol 24 (4) ◽  
pp. 568-582
Author(s):  
Jessica Salvatore ◽  
Thomas A. Morton

People are known to evaluate science based on whether it (dis)affirms their collective identities. We examined whether personal identity concerns also bias evaluation processes by manipulating the degree to which summaries of ostensible scientific research about an unfamiliar topic manipulating whether summaries were or inconsistent with how participants thought about themselves. In three preregistered experiments ( N = 644) conducted across two continents, participants were more likely to believe the science when its conclusions aligned with prior understanding of their self, effects that were mediated through positive emotional reactions. Two of the experiments also tested a de-biasing intervention: prior to evaluating science, participants received a brief tutorial on the ecological fallacy (of which, self-related biases represent a special case). The tutorial did not mitigate identity-biased evaluations. This experimental evidence raises questions about whether it is possible to engage global citizens more fully in science consumption while not further triggering identity-based biasing processes.

2010 ◽  
Vol 15 (1) ◽  
pp. 63-80 ◽  
Author(s):  
Lynn Horton

This article examines collective identities as both a resource and constraint in framing processes of social mobilization through a case study of Panama's Kuna Indians, one of Latin America's most effectively organized indigenous peoples. It highlights tensions between movement nurturance of distinct indigenous identity as intrinsically valuable and to a degree counterhegemonic and instrumental use of an environmental frame to advance indigenous land claims. This article also explores shifts in dominant discourse and institutional practices that provide both opportunities for identity-based movements as well as risks. One way identity groups address tensions between appropriation of externally generated frames for instrumental goals and the nurturing of distinct collective identities is to manage multiple frames aimed at distinct audiences with distinct content. errors are the sole responsibility of the author.


2012 ◽  
Vol 30 (1) ◽  
pp. 258-275
Author(s):  
Florentina Scârneci

Abstract: The present article presents the personal experience of the author with research methodologies.Some limits of the social scientific research are being analyzed, regarding two of the stages of research:theoretical framework and operationalization; this is the way in which the validity of the criteria and theconstruct validity came into discussion. At the same time, the character of sociological theories and theirutility in scientific research are under discussion. Reasons for which qualitative is chosen are listed despitethe constant disapproval of this method in Romanian sociology (and it’s marginalization in Central – EastEurope). The advantages of qualitative research in socio-human sciences are presented (what is being researched,through what methods, with what results). The special case of using the focus-group at a large scaleis being analyzed (its use without following two of the major qualitative principals: theoretical samplingand theoretical saturation). The article advocates for the usage of qualitative and it is written in a personaland provocative style.Key words: sociological research methodology, qualitative research, quantitative research, validity. SANTRAUKAKODĖL AŠ PASIRINKAU KOKYBINIO TYRIMO BŪDĄ?Straipsnis parengtas remiantis asmenišku autorės, dirbančios tyrimo metodologijų srityje, patyrimu.Analizuojami sociologinio mokslinio tyrimo trūkumai, susiję su dviem tyrimo pakopomis: teorine struktūrair operacionalizacija. Viena vertus, svarbu kriterijų ir konstrukcijų pagrįstumas, kita vertus, sociologiniųteorijų taikymo moksliniams tyrimams patikimumas. Aptariamos kokybinio metodo pasirinkimo priežastysir aplinkybės, rodančios, kad šis metodas Rumunijoje ir Centrinėje Rytų Europoje yra marginalizuojamas.Svarstomi įvairūs kokybinio metodo privalumai, įskaitant plačios apimties focus-grupių pavyzdžius. Straipsnioautorė nevengia kokybinio tyrimo būdo apologijos provokacinio stiliaus.


Author(s):  
Galen Strawson

This chapter argues that consciousness—Lockean consciousness—is not the same as memory, contrary to what many have assumed. It explains how the primary and paradigm case of consciousness involves no memory at all: it's the consciousness one has of one's own experience and action in the present, the consciousness that's “inseparable from thinking” (that is, experience), “essential to it,” essentially constitutive of it. One can be fully conscious in this fundamental way and have no memory at all, or only a few seconds' worth. Consciousness of past actions and experiences, which involves memory, is just one special case of consciousness. The chapter also considers Marya Schechtman's claim that John Locke uses the word “memory” many times in his discussion of personal identity, but “when he tells us what personal identity consists in, he always talks about extension of consciousness and never about memory connections.”


2016 ◽  
Vol 113 (10) ◽  
pp. 2631-2635 ◽  
Author(s):  
Stephen D. Reicher ◽  
Anne Templeton ◽  
Fergus Neville ◽  
Lucienne Ferrari ◽  
John Drury

We present the first experimental evidence to our knowledge that ingroup relations attenuate core disgust and that this helps explain the ability of groups to coact. In study 1, 45 student participants smelled a sweaty t-shirt bearing the logo of another university, with either their student identity (ingroup condition), their specific university identity (outgroup condition), or their personal identity (interpersonal condition) made salient. Self-reported disgust was lower in the ingroup condition than in the other conditions, and disgust mediated the relationship between condition and willingness to interact with target. In study 2, 90 student participants smelled a sweaty target t-shirt bearing either the logo of their own university, another university, or no logo, with either their student identity or their specific university identity made salient. Walking time to wash hands and pumps of soap indicated that disgust was lower where the relationship between participant and target was ingroup rather than outgroup or ambivalent (no logo).


Author(s):  
Adam W.J. Davies

Authenticity is a commonly heralded ideal in Western modernist discourses, with a large amount of literature describing individuals’ personal journeys towards self-fulfillment (Bialystok, 2009, 2013, 2015, 2017; Taylor, 1991; Varga, 2014). This paper examines Lauren Bialystok’s (2013) conception of authenticity in sex/gender identity and proposes that effeminate or ‘femme’ gay men make a strong case for fitting within such a conception of authenticity. Effeminate gay men experience significant in-group discrimination within gay men’s communities, with many gay men “defeminizing” (Taywaditep, 2002) themselves upon entering adulthood and mainstream gay communities. Through this exploration of Bialystok’s (2013) model for authenticity in sex/gender identity and the identity-based challenges effeminate or femme gay men experience, this paper describes why effeminate gay men fit Bialystok’s model, and the ethical dilemmas of theorizing authenticity in personal identity (Bialystok, 2009, 2011). Providing supportive and positive early environments in school while specifically addressing gender-based discrimination in childhood provides more opportunities for positive identity development and the potential of fulfilling self-authenticity within gender identity for femme gay men.


2005 ◽  
Vol 22 (2) ◽  
pp. 1-24 ◽  
Author(s):  
Marya Schechtman

Psychologically based accounts of personal identity over time start from a view of persons as experiencing subjects. Derek Parfit argues that if such an account is to justify the importance we attach to identity it will need to provide a deep unity of consciousness throughout the life of a person, and no such unity is possible. In response, many philosophers have switched to a view of persons as essentially agents, arguing that the importance of identity depends upon agential unity rather than unity of consciousness. While this shift contributes significantly to the discussion, it does not offer a fully satisfying alternative. Unity of consciousness still seems required if identity is to be as important as we think it is. Views of identity based on agential unity do, however, point to a new understanding of unity of consciousness which meets Parfit's challenge, yielding an integrated view of identity which sees persons as both subjects and agents.


Author(s):  
Hawraa Al-Hassan

This chapter examines the political memoirs of three Iraqi women and argues that the life writing genre is in itself resistive as it challenges the homogeneity trumpeted by Ba‘thist literary propaganda. Moreover, the chapter explores how the autobiographical subgenres adopted by the authors, such as diary entries, letters and poetry can resist authoritarianism by shaping our perceptions through the use of form and paratext. It looks in particular, at the formation of bonds beyond state imperatives and the relationship between personal and collective identities. Whereas Iraqi and Arab nationalism were propagated by the state as the most important means of communal self-identification, the writers in this chapter consider alternative means of bonding as they situate themselves as global citizens in their places of exile.


2021 ◽  
pp. 73-95
Author(s):  
Douglas Ehring

In Chapter 3, the assumption that facts about personal identity are always fully determinate is put to one side so as to consider mappings of identity onto fission according to which it is indeterminate that the fissioner is identical to each fission product. In this chapter, the suggestion that what matters in survival is a relation that is “identity-based” but compatible with such indeterminacy is examined and rejected. In addition, an alternate claim is discussed according to which it is indeterminate, but nearly true that fissioner is identical to each fission product and it is that nearness to identity that really matters. This claim is rejected. It is concluded that identity and “identity-based” relations do not matter in fission.


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