Re-engaging with community work as a method of practice in social work: A view from Northern Ireland

2016 ◽  
Vol 18 (4) ◽  
pp. 375-393 ◽  
Author(s):  
Chaitali Das ◽  
Martin O’Neill ◽  
John Pinkerton

Summary This article investigates community work as a method in social work in Northern Ireland. It traces the processes that have led to the marginalisation of community work within social work practices and the complex relationship between community development and social work. Nonetheless, the welfare state is undergoing change, wherein new agendas of personalisation, service user involvement, community engagement and partnership are emerging, which are changing the occupational space of social work. We argue that this change can be an opportunity through which social work can and must re-engage with community development, particularly within the existing political arrangements and sectarian context of Northern Ireland. However, social work’s engagement in the community presents risks given its current relationship with the state and loss of trust within the Northern Irish community. We discuss these risks and further possibilities. Findings The article draws from contemporary literature on the current context of community development and service provision in Northern Ireland social work’s involvement. The possibilities for community social work are explored through recent policy initiatives and the current situation of the community sector. Risks that stem from social work’s relationship with the state, and with community organisations as well as the contradiction between discourses of partnership in service delivery and the ground reality are considered. Applications Our analysis suggests the need for (a) collective action by social workers through collective representation, (b) a new conceptualisation of professionalism that incorporates partnerships with other workers in the care sector and (c) education that has contemporary resonance.

2020 ◽  
pp. 101269022097971
Author(s):  
John Bell ◽  
Paul Bell

This paper draws upon digital recordings of Northern Ireland football fans singing in the stadium during all 10 qualifying matches for the 2016 UEFA European Football Championship. Supplemented by participant observation and interview data with 21 supporters themselves, the paper challenges assertions within the literature which focus upon the predominance of sectarian singing amongst a section of Northern Ireland football supporters. Although vocal manifestations of football fandom may initially appear to be randomly driven by irrational emotions, on the contrary, there is an underlying structure and sequence to fandom in the stadium in which certain factors promote collective singing at particular times. The paper identifies four key themes in particular: the timing in a match; whether or not a goal has been scored; if there is a lull or a break in play; and the use of musical instruments to encourage the wider collective to sing. We argue that it is important to understand the process by which collective singing occurs in the football stadium rather than fixating upon the alleged racist or sectarian psychopathology of the individuals involved. Such knowledge may assist in supporting those fan organisations that seek to challenge discriminatory behaviour in the stadium, particularly in the current context of the European (UEFA) and World football governing bodies (FIFA) punishing fans collectively, regardless of whether or not the majority in the stadium are opposed to what is being sung in their name.


2016 ◽  
Vol 23 (3) ◽  
pp. 38-49 ◽  
Author(s):  
Jenny Aimers ◽  
Peter Walker

Community development is a core subject in social work education, yet social work discourse often places community development at its margins (Mendes, 2009). This article considers the location of community development and community work within the current neoliberal environment in New Zealand and how such practice can be sustained by social workers in the community and voluntary sector. Community development is a way of working with communities that has a ‘bottom up’ approach as an alternative to State (top down) development. Over recent years, however, successive New Zealand governments have embraced neoliberal social policies that have marginalised community development. In addition the term ‘community work’ has been used to describe activities that have little to do with a bottom up approach thereby making it difficult to define both community development and community work. By applying a ‘knowledge intersections’ schema to two New Zealand community and voluntary organi- sations we identify where community development and social work intersect. From this basis we challenge social workers to consider ways in which community development can be embedded within their practice. 


Author(s):  
Andrew Sanders

After Clinton’s second term in office ended, President George W Bush moved the Special Envoy to Northern Ireland to the State Department, but his Envoys, led by Richard Haass and Mitchell Reiss, were no less engaged in Northern Irish affairs as the political figures there sought to create a functional government at Stormont Parliament Buildings. A series of significant obstacles emerged, but the Northern Ireland Assembly finally formed in 2007 before Bush left office. He was succeeded by President Barack Obama who had little interest in Northern Ireland but Obama’s initial Secretary of State, former Senator Hillary Clinton, was well-versed in Northern Irish issues. This chapter also examines the role of Northern Ireland in the 2008 Democratic Primary contest and, to a lesser extent, the 2008 Presidential Election.


2015 ◽  
Vol 16 (2) ◽  
pp. 196-215 ◽  
Author(s):  
Chaitali Das ◽  
Martin O’Neill ◽  
John Pinkerton

Author(s):  
Oonagh Mc Ardle

Abstract At a time when the term ‘radical’ is predominantly associated with intolerance and violence, this article explicitly interrogates its meaning and application in community development praxis. Based on a qualitative inquiry, influenced by community development principles, community workers with rich experience at both micro- and macro-levels in Ireland were interviewed individually, then collectively to elicit their perspectives on the possibilities and challenges for radical community work in Ireland. While specifically located, its conclusions have relevance for community work and community development globally. Findings show that being a professional and a radical are not incompatible. Some radical community workers recognize their dual role in service of the state and their obligation to work with others to change it. Acknowledging that marginalized communities do not have the access to power available to more privileged communities necessitates strategies to maximize influence. At the same time, there is an intimate connection between the methods used to transform society and the nature of the subsequent society. As workers accountable to communities, funders and the profession itself, the strategies engaged with and tactics adopted warrant careful consideration. This article seeks to challenge the dichotomy of either conflict or consensus approaches as overly simplistic. Its suggests that some community workers can hold a radical agenda and conflictual ideology while pro-actively engaging with decision-makers who, although part of systems, which perpetuate inequality, can also be agents of change.


Qui Parle ◽  
2020 ◽  
Vol 29 (2) ◽  
pp. 343-372
Author(s):  
Christopher McGowan

Abstract This article argues that Steve McQueen’s Hunger (2008) represents an unexpected but compelling mutation of the genre of postindustrial labor film. Hunger depicts the protests of Irish republican prisoners inside the Maze Prison that culminated in the 1981 Irish hunger strike. At the same time, the film develops an extended representation of the labor of the prison workers who beat, humiliate, care for, and counsel the prisoners throughout the protests. By combining and reworking the genres of labor film, prison film, and Irish Troubles film, Hunger imagines the prison as a microcosm of a deindustrialized Northern Irish economy where labor has left the factory and become conjoined to the disciplinary power of the state, either as police work or as care work. In this way, Hunger attends to the “spirit” of what Lenin called the “labor aristocracy,” here reduced to the work of maintaining the very boundary between itself and those excluded from it. McQueen’s attention to the body and to the affective dimensions of labor and struggle, the article argues, allows Hunger to achieve a uniquely committed, totalizing representation of the political economy of Northern Ireland.


2020 ◽  
pp. 446-460
Author(s):  
Nadezhda N. Starikova ◽  

In 1920, the native Slovenian lands of southern Carinthia were included into the Austrian Republic, and the Slovenian population fell under the jurisdiction of the state, the official language of which was German. Under these conditions, literature in the native language became an important factor in the resistance against assimilation for the Carinthian Slovenes. However, decades later, the national protective function of the artistic word gradually came to naught. The contemporary literature of the Slovenian minority in Austria is a special phenomenon combining national and polycultural components and having two cultural and historical contexts, two identities - Slovenian and Austro-German. In aesthetic, thematic, linguistic terms, this literature is so diverse that it no longer fits into a literature of a national minority, and can no longer be automatically assigned to only one of the two literatures - Slovenian or Austrian. A variety of works, including proper Slovenian texts, hybrid bilingual forms, and compositions in German, of course, requires a new research methodology that would expand existing approaches and could cover the literary practice of those who create a panorama of Carinthian reality, which is in demand both in Slovenia and in Austria.


2010 ◽  
Vol 42 (1) ◽  
pp. 143-159 ◽  
Author(s):  
Jeffrey L. Jordan ◽  
Bulent Anil ◽  
Abdul Munasib

While a substantial amount of research has been devoted to showing what social capital does, research explaining social capital itself lags behind. The literature has a long tradition of examining the effect of social capital on local economic growth and development. In this paper we examine whether local economic development can explain the variation in social capital across various geographical clusters in the state of Georgia. We begin by devising a measurement tool, a Human Development Index (HDI), to measure community development. Our social capital measure includes associational memberships, voluntary activities, and philanthropy obtained from the Georgia Social Capital Survey. The findings show that even after accounting for various demographic and economic characteristics, the HDI explains the variation in a number of social capital levels (especially those measured by associational involvement) across various geographical clusters in the state of Georgia.


Author(s):  
Hiroko Mikami

During the three decades of the Troubles of Northern Ireland (1969-1998), a remarkable amount of plays about the Troubles was written and almost of them, it seems, had been ‘monopolised’ by (Northern) Irish playwrights. Recently, however, certain changes about this monopoly have been witnessed and those who do not claim themselves as Irish descendants have begun to choose the Northern Troubles as their themes. Also, there have been growing concerns about violence worldwide since 9.11. This article deals with two plays, Richard Bean’s The Big Fellah and Jez Butterworth’s The Ferryman, neither of which was written by an Irish playwright and examines whether and to what extent it is possible to say that they can transcend regional boundaries and become part of global memories in the context of the post-Good Friday Agreement and the post 9.11.


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