The family in the view of Israeli adolescents in foster care

2016 ◽  
Vol 18 (2) ◽  
pp. 201-221
Author(s):  
Michal Mahat-Shamir ◽  
Bilha Davidson Arad ◽  
Guy Shilo ◽  
Ronit Adler ◽  
Ronit D Leichtentritt

Summary This qualitative study explores the unique views about the family system held by adolescents who have spent years in foster care in Israel. This inductive study is among the few to address the unheard views held, and the salient challenges faced, by adolescents who have not grown up in their biological parents’ home, with a focus on their view of the family. Findings Participants’ demonstrated conflicting, polarizing perceptions of the family: (a) family is a genetic system: blood is thicker than water; (b) the family system is constructed and limited by terminology; and (c) communication is essential to family life. Applications While the first two themes highlighted the participants’ family of origin as their “true family” the last theme emphasized on the foster family as their “true” family system. Synthesis between these views could not be achieved as informants embraced the social expectation perceiving the family as one. Raising social and professional awareness about the difficulties these young people face partly because of an exclusive social view of the family lies in the sphere of interest and the social work professional expertise.

2014 ◽  
Vol 4 (1) ◽  
pp. 123-133
Author(s):  
Marzena Możdżyńska

Abstract In recent decades, we observe a significant disorganization of family life, especially in the sphere of parental functions performed by unprepared for the role emotional, socially and economically young people. Lack of education, difficulties in finding work, and the lack of prospects for positive change are the main causes of their impoverishment and progressive degradation in the social hierarchy. Reaching young people at risk of social exclusion and provide them with comprehensive care, should be a priority of modern social work and educational work. In order to provide help this social group and cope with the adverse event created a lot of programs to support systemically start in life. An example would be presented in the article KARnet 15+ program as a form of complex activities of a person stimulating subjectivity, and allows you to modify support in individual cases


Genealogy ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 25
Author(s):  
Burcu Akan Ellis

International norms do not diffuse linearly; they are localized, adapted and contested at every turn. Foster care systems have been enthusiastically promoted by international organizations to serve the best interests of children. This study explores the recent adaptation of foster care (Koruyucu Aile) in Turkey. This elite-driven norm change was institutionalized through comprehensive legislation, economic incentives and national campaigns, situated in the “politics of responsibility” arising from moral duty and national and religious ethics. These efforts faced early resistance, leading to slow cultivation of foster families, while over time, the foster system found unlikely allies among urban middle-class women. Using Zimmermann’s typologies of reinterpretation of norms through an analysis of narratives about foster parenting in 50 local and national TV productions, this article shows how the foster family system has evolved as a panacea for women’s empowerment in contemporary Turkish society. In parallel, Turkey has embarked on an intense criticism of the care of ethnic Turkish children in European foster care systems. However, this creative utilization of the foster system has come at the cost of the rights of biological parents and a permanency that has decoupled the Turkish foster care system from its counterparts around the world.


2018 ◽  
Vol 42 (2) ◽  
pp. 176-188 ◽  
Author(s):  
Justin Rogers

This article presents findings from research into how young people growing up in foster care in the UK manage the relationships in their social networks and gain access to social capital. It is a concept that highlights the value of relationships and is relevant to young people in care as they have usually experienced disruptions to their social and family life. Qualitative methods were used and the findings show that despite experiencing disruption to their social networks, the young people demonstrated that they were able to maintain access to their social capital. They achieved this in two ways. Firstly, they preserved their relationships, often through what can be seen as ordinary practices but in the extraordinary context of being in foster care. Secondly, they engaged in creative practices of memorialisation to preserve relationships that had ended or had been significantly impaired due to their experience of separation and movement. The article highlights implications for policy and practice, including the need to recognise the value of young people’s personal possessions. Furthermore, it stresses the need to support them to maintain their relationships across their networks as this facilitates their access to social capital.


2020 ◽  
Vol 28 (4) ◽  
pp. 715-747
Author(s):  
Clarie Breen ◽  
Jenny Krutzinna ◽  
Katre Luhamaa ◽  
Marit Skivenes

Abstract This paper examines what set of familial circumstances allow for the justifiable interference with the right to respect for family life under Article 8, echr. We analyse all the Courts’ judgments on adoptions from care to find out what the Court means by a “family unit” and the “child´s best interest”. Our analysis show that the status and respect of the child’s de facto family life is changing. This resonates with a view that children do not only have formal rights, but that they are recognised as individuals within the family unit that states and courts must address directly. Family is both biological parents and child relationships, as well between children and foster parents, and to a more limited extent between siblings themselves. The Court’s understanding of family is in line with the theoretical literature, wherein the concept of family reflects the bonds created by personal, caring relationships and activities.


1986 ◽  
Vol 16 (2) ◽  
pp. 115-128 ◽  
Author(s):  
James Vess ◽  
John Moreland ◽  
Andrew I. Schwebel

Families in which a parent has died will show a variety of reactions and recovery patterns. This article examines several factors which contribute to this variance. Within the framework of a developmental role analysis of the family system, the influence of the stage of the family life cycle, the roles of the deceased, previous patterns of role allocation, and the type of death are discussed. It is suggested that “person oriented” families, characterized by achieved roles, open communication, and flexible power structures, will more effectively reallocate family roles following the death of a spouse/parent. On contrast, “position oriented” families, characterized by ascribed roles, closed communication, and relatively inflexible power structures, will be too dependent on cultural norms and will lack the role-reallocating mechanisms necessary to ensure adequate family functioning following such a death.


2007 ◽  
Vol 10 (4) ◽  
pp. 477-493 ◽  
Author(s):  
Pirjo Turtiainen ◽  
Sakari Karvonen ◽  
Ossi Rahkonen
Keyword(s):  

2018 ◽  
Vol 51 ◽  
pp. 03002
Author(s):  
Iva Junova ◽  
Gabriela Slaninova

Authors deal with the substitute family care in the Czech Republic. Attention is concentrated on a conception of the substitute family care as a form of a children care in that children are raised by “substitute” parents in an ambience that is very similar to a natural family life. In the Czech Republic, the substitute family care is always preferred to an institutional upbringing. The aim of the article is to describe the system of the substitute family care in the Czech Republic and to introduce a foster care as one of the institutes of the substitute family care. Authors paid attention to a foster care and to a temporary foster care in the context of a professional preparation of foster families. The professionally led preparation in the Czech Republic is legally regulated by performing some law provisions of the social and legal children protection.


1981 ◽  
Vol 24 (1) ◽  
pp. 29-48 ◽  
Author(s):  
J. A. Sharpe

One of the most striking features of recent writing on early modern social history has been the emergence of the family as a subject of central concern. As befits an historical area being subjected to new scrutiny, much of this concern has expressed itself in the form of specialized, and often narrowly-focused articles or essays.1 To these have been added a number of more general works intended to examine the broader developments in and implications of family life in the past.2 Several themes within family history have already received considerable attention: the structure of the family, for example, a topic already rendered familiar by earlier work on historical demography; the concomitant topic of sexual practices and attitudes; and the economic role of the family, especially in its capacity as a unit of production. These are, of course, important matters, and the research carried out on them has revealed much of interest and consequence to the social historian; this should not, however, obscure the existence of a number of other significant dimensions of family life in the past which await thorough investigation.


2020 ◽  
Vol 8 (3) ◽  
pp. 567
Author(s):  
Yunita Sari ◽  
Tina Afiatin ◽  
Subandi Subandi ◽  
H.W. Setiawan

Various studies related to family strength indicators have been carried out in various countries. However, research on family strength in Asia, especially in Indonesia, which has a variety of cultures is still not widely conducted. The purpose of this study was to properly explore key indicators of Sundanese family strength in Bandung City, West Java, Indonesia. This study used the qualitative approach specifically the phenomenology method. The participants were four Sundanese families in Bandung City, who identify its family members are Sundanese and are confirmed by the surrounding community as Sundanese. Data were analyzed with thematic analysis. The result uncovered five themes: 1) accommodating conflict strategy or “silih narima” 2.) positive communication 3.) the emotional intimacy 4.) knowing (philosophy of life) or “neang elmu” 5.) the social support of the family of origin. The implication of these findings is discussed.


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