Toward a theory of subcultural mosaic: Fragmentation into and within subcultures

2016 ◽  
Vol 18 (1) ◽  
pp. 21-42 ◽  
Author(s):  
Emre Ulusoy ◽  
Fuat A. Fırat

We present an integrated and more nuanced analysis of the observed tendency toward eclectic, fragmented, and paradoxical subcultures in contemporary society. Through a critical ethnographic approach, we investigate the factors contributing to the motives that impel people to seek subcultural membership, which leads to fragmentation. We interview people who are avid participants of music-based subcultures. Findings reveal that subcultural antagonism and identity politics are the two factors guiding fragmentation into subcultures in contemporary society. People seek solace in membership in multiple subcultures since each subculture provides a distinct escape from different oppressions perceived in the mainstream. This cultivates the impetus for fragmentation within subcultures. Subcultural fragmentation is voluntary, resistive, and subversive. The constant fragmentation and the multiplicity and fluidity of subcultural memberships give rise to what we call a radical subcultural mosaic referring to eclectic subcultural affiliation and composite subcultural memberships fermenting presentational discourses of resistance. Members of the radical subcultural mosaic seek agency and collectivity, creativity in heterogeneity, and propose novel alternative modes of living.

2020 ◽  
Vol 10 (2) ◽  
pp. 252-277
Author(s):  
Fransiska Widyawati

This article explores the adaptation and modification of the tradition of woni in Manggarai culture, Flores, in encounters with Muslims. Before the Manggarai people met the Muslim community, the tradition of woni was used to honor clans that had certain ceki. Ceki can be compared to the concept of totems in classical anthropological studies, namely animals or plants that are considered sacred by a particular community and become symbols and identities of a clan. Due to its sacred nature, the animal or plant is treated as taboo. In encounters with Muslims, Manggarai Catholics practiced the tradition of woni by providing halal food. This is also done to maintain inter-religious harmony. However, along with the growing awareness of the concept of halal, accompanied by a movement to purify the teachings of Islam and the rise of identity politics, the question of food provided by non-Muslims becomes increasingly sensitive and even crucial. This factor encourages Catholics to adopt variations in practicing the tradition of woni. Employing an ethnographic approach, this study found seven models of adaptation to the tradition of woni practiced by Manggarai Catholics today. The more rigid the Muslim community practices the concept of halal, the higher the adaptation of the Manggarai Catholics to conform to the Muslim standards. Conversely, the easier the practice of Muslims regarding halal food, the model of adaptation by the Manggarai Catholics may become lesser.


Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 547
Author(s):  
Trude Fonneland ◽  
Tiina Äikäs

This Special Issue of Religions approaches “Sámi religion” from a long-term perspective seeing both the past religious practices and contemporary religious expressions as aspects of the same phenomena. This does not refer, however, to a focus on continuity or to a static or uniform understanding of Sámi religion. Sámi religion is an ambiguous concept that has to be understood as a pluralistic phenomenon consisting of multiple applications and associations and widely differing interpretations, and that highlights the complexities of processes of religion-making. In a historical perspective and in many contemporary contexts (such as museum displays, media stories, as well as educational programs) the term Sámi religion is mostly used as a reference to Sámi pre-Christian religious practices, to Laestadianism, a Lutheran revival movement that spread among the Sámi during the 19th Century, and last but not least to shamanism. In this issue, we particularly aim to look into contemporary contexts where Sámi religion is expressed, consumed, and promoted. We ask what role it plays in identity politics and heritagization processes, and how different actors connect with distant local religious pasts—in other words, in which contexts is Sámi religion activated, by whom, and for what?


2011 ◽  
Vol 26 (2) ◽  
pp. 400-424 ◽  
Author(s):  
David J. Smith ◽  
Stuart Burch

Drawing on Rogers Brubaker’s theoretical analyses of “nationness” and nationalism in post-communist Europe, this article examines the dynamics of social identity within the nationally contested setting of the Estonian–Russian borderland. Since 1991, the city of Narva (96% Russophone by population) has customarily been defined (both politically and academically) in binary national terms as a “Russian enclave” within a unitary and “nationalizing” Estonian state. An ethnographic approach to the case, however, gives a rather different perspective, pointing to hybridity rather than nationality as the defining characteristic of identity politics within the city. In what follows, we bring to bear the results of extensive fieldwork carried out in Narva during 2006–2008. We first examine how different identity categories (local, national, meso-regional, and supranational) are being officially inscribed within Narva’s sites of memory. Thereafter, we focus on how these discursive-material articulations of place are implicated within the everyday performance of identity amongst the city’s population. Using the novel methodology of photo elicitation, we examine how residents of Narva appropriate but also subvert the identity categories that elites and outsiders (including ourselves as researchers) would seek to impose on them from above. This study (we argue) is significant for its methodological novelty, as well as in terms of giving a more nuanced understanding of Narva’s situation at a time of continued ethnopolitical contestation within Estonia as a whole.


2007 ◽  
Vol 1 (3) ◽  
pp. 364-381
Author(s):  
Chris Shannahan

AbstractThis article emerges from many years work in diverse inner city communities. It suggests that urban Britain will be understood properly, and public theology engaged fully with contemporary society, by seriously exploring the normative and contested nature of difference. The article critiques the view that diversity poses a threat to communal life and exposes current examples of essentialist identity politics. It argues that identities premised on raciology are unsustainable, and this poses a challenge to which people of faith should respond with urgency. Thus, the article asserts that critical patterns of multiculturalism provide the basis for inclusive patterns of faith and identity, and that existing public theologies still need to engage in sufficient depth with the fluidity of identity in twenty-first century Britain. At heart, the article offers the new hermeneutical principle of liberative difference as having the capacity to reinvigorate patterns of faith and resource an inclusive liberative struggle in urban societies.


2020 ◽  
Vol 5 (1) ◽  
pp. 139-155
Author(s):  
Sri Zul Chairiyah

This research aimed to describe the identity politics and citizenship of Minangkabau women, towards the political participation (representation) of Minangkabau women in the post-2019 election. Minangkabau women have 2 identities, in adat (matrilineal system) women have rights that are equal to men in decision making, while in religion (patrilineal system), women are not one of the main elements in decision making. In citizenship, community still applies a patriarchal culture that is rooted and dominates. These two identities have a major influence on the political representation of Minangkabau women, where identity politics and citizenship are attempts to understand the relationship of these two concepts to the involvement of Minangkabau women in political representation in each election. The research used aqualitative method with individual analysis. This research was conducted in West Sumatra Province. These two factors influence the political representation of Minangkabau women in West Sumatra. The temporary conclusion showed that the low political representation of Minangkabau women in legislative institutions is not because of identity politics but because of patriarchal culture is still rooted and dominates in the community especially in West Sumatra.


2021 ◽  
Vol 5 (1) ◽  
pp. 102-109
Author(s):  
Prem Prasad Limbu

The class and identity, these two factors have become major driving forces of contemporary Nepali politics. Class politics related to left political spectrum is defined as broader than identity politics. Broadly, it is believed that the left politics can support many identity question; so, identity politics can be packaged within the class politics as well. However, the contemporary Nepali politics is not in this frame where the long history of left politics is. Now, the communist party is ruling party and parallel to it the identity politics is raising in a new speed positioning as third largest political power.It has made the discourse of identity politics as an attractive agenda of discourse in Nepal. The article is completely about this new discourse of identity politics in Nepal with comparative analysis with class-based politics, its outlook and action upon identity in burning politics of Nepal. The discussion of the article isbased on the position of political parties secured in federal parliament through election, raise of the identity politics and its political agendas with some contents of class.


2021 ◽  
Vol 2 (5) ◽  
pp. 8189-8204
Author(s):  
Lineu Castello

Variations are due to happen in the course of Planning History, though there has been an unusual outburst of changes in recent times. Two factors seem to be at the outset of these changes: the crucial growth of global urbanization; and the actual tendency for cities presenting a complex of ‘place’ centralities. Undoubtedly, central to alterations in Planning History are the special conditions of contemporary society, with almost 80% of whose members living in urbanized environments. But next to it comes the extraordinary increase in the production of newly invented ‘places’ under the most diverse forms: entertainment places, themed malls, revamping of historical settings, and so on. This pervading tendency led to changes in planning attitudes, seen as historical in face of their global claims. However, many of the innovative theoretical issues now linked to the concept of place have not been thoroughly examined in the Planning area so far. Additionally, the concept is now engrossing the research interests of other disciplines, which results in important contributions being introduced to its foundational aspects, hence, establishing a transdisciplinary condition to its essence. In fact, planning theory seems now ripe to ‘replace’ its prevalent understanding of place. This paper intends to suggest some of the directions to follow in such an attempt. Methodologically, it will pursue the directions set by three types of conflicts generated by the variations: controversies, contrasts, and challenges. To approach the variations in terms of the controversies implies to realize the duality in the roles places can perform in today’s societal behaviours: a functional as well as an existential one. Indeed, for some scholars, the new invented places of today are appropriated as new places of urbanity, leading to think that we are on the brink of a situation where the perception of place can influence the perception of ‘urbanity’ – urbanity understood as that unique quality forwarded by cities to their citizens in terms of communication and sociability – ultimately entailing new ways of enjoying the urbanity cities have to offer. Contrasts associated to the variations bring to light a duality present in the Planning discipline itself. Previously, the discipline had that the sense of place would derive exclusively from society’s practices, emerging from them as a social construction, whereas today, besides being a social construction, place is also regarded as an economic construction. This is a condition that sometimes exacerbates inherent social contrasts, producing cities dotted with fragments of exception believed to act upon the urban structure as disintegrative factors evidencing latent differences. Finally, to approach the variations in terms of their challenges will direct the focus towards the planning decisions city’s administrators are faced to take when settling to embark on the placemaking + placemarketing game – or not – a challenge cities increasingly are compelled to adhere to, often at the risk of engaging on demanding competitive practices.


Author(s):  
Annie Lang ◽  
Nancy Schwartz ◽  
Sharon Mayell

The study reported here compared how younger and older adults processed the same set of media messages which were selected to vary on two factors, arousing content and valence. Results showed that older and younger adults had similar arousal responses but different patterns of attention and memory. Older adults paid more attention to all messages than did younger adults. However, this attention did not translate into greater memory. Older and younger adults had similar levels of memory for slow-paced messages, but younger adults outperformed older adults significantly as pacing increased, and the difference was larger for arousing compared with calm messages. The differences found are in line with predictions made based on the cognitive-aging literature.


Sign in / Sign up

Export Citation Format

Share Document