Contributing to indigenous social work practice in Africa: A look at the cultural conceptualisations of social problems in Ghana

2021 ◽  
pp. 147332502110554
Author(s):  
Alhassan Abdullah ◽  
Hajara Bentum ◽  
Esmeranda Manful ◽  
Enoch Boafo Amponsah ◽  
Ebenezer Cudjoe

This paper aims to contribute to the indigenisation discourse by illustrating how dominant discourses and cultural practices explain and perpetuate social problems. We argue that focussing on the fundamental issue of a cultural conceptualisation of social problems will contribute positively to the development of the indigenous social work practice framework. As social work education forms an important foundation for how future social work practices will be performed, we interviewed 15 social work practicum students in Ghana about the cultural underpinnings of social problems. Themes developed from the interview data suggest that culture plays a key role in conceptualising social problems in Ghana. Although not often, culture tends to underpin and perpetuate social problems, such as streetism, child marriage and child neglect. Social work practice within the indigenous framework should aim at addressing the negative impacts of the cultural undertones of social problems. Social work practitioners should increase advocacy and knowledge sharing on the cultural explanations of social problems and collaborate with community leaders to change cultural values and norms that have negative ripple effects on children, young people and women.

2021 ◽  
Vol 20 (1-2) ◽  
pp. 54-62 ◽  
Author(s):  
Mona B Livholts

Exhaustion is not about being tired. It is an intense feeling of restlessness, of insomnia, and awakening when I ask myself: have I exhausted all that is possible? Such a state of restlessness and wakefulness represents a turning point for having enough, and opens for new possibilities to act for social change. This reflexive essay departs from the notion that the language of exhaustion offers a wor(l)dly possibility for social work(ers) to engage in critical analytical reflexivity about our locations of power from the outset of our (g)local environment worlds. The aim is to trace the transformative possibilities of social change in social work practice through the literature of exhaustion (eg. Frichot, 2019 ; Spooner, 2011 ). The methodology is based on uses of narrative life writing genres such as poetry, written and photographic diary entrances between the 4th of April and 4th of June. The essay shows how tracing exhaustion during the pandemic, visualises a multiplicity of forms of oppression and privilege, an increasing attention and relationship to things, and border movements and languages. I suggest that social work replace the often-used terminology of social problems with exhaustive lists to address structural forms of racism, sexism, ableism, ageism, which has been further visualized through death, illness, violence, and poverty during the pandemic. I argue that the language of exhaustion is useful for reflexivity and action in social work practice through the way it contributes to intensified awareness, attention, engagement, listening, and agency to create social justice.


2002 ◽  
Vol 83 (5) ◽  
pp. 483-492 ◽  
Author(s):  
Sophie Freud ◽  
Stefan Krug

The authors, both social work educators, serve on an ethics call line committee that provides insights on how the provisions of the (United States) National Association of Social Workers Code of Ethics (NASW, 1996) interface with the ethical dilemmas encountered by the social work community. In this paper, the authors highlight aspects of social work practice that they consider ethical, yet not easily accommodated by the provisions of the current Code. They also question the 1996 introduction of the concept of dual relationships into the Code and suggest that the Code adopt the less ambiguous term of boundary violations. Also recognized by the authors is the need for clear boundaries for the protection of clients against temptations that might arise in a fiduciary relationship, and for the legal protection of social workers. But, the authors argue, social work practitioners in certain settings, with particular populations, and in certain roles, inevitably face multiple relationships as an integral aspect of their work. The authors conclude that social work's adoption of the psychoanalytic constrains of anonymity, neutrality, and abstinence has detoured the profession from its original double focus on individuals and their society.


2021 ◽  
Vol 10 (1) ◽  
pp. 19-29
Author(s):  
Asmar Husein ◽  
Santoso Tri Raharjo ◽  
Eva Nuriyah Hidayat

Social work is a unique relief profession as unique as individuals, groups and societies. Social relations as the main media in performing the art of social work practice. The art of social work practice is an expression of intuition results that creates creativity in dealing with social problems. In this century, it is necessary to show a brand new model of social work practice along with the emergence of contemporary social problems. So that in the Indonesian context, a unique character and characteristic are needed. This journal is a literature review from various sources that aims to present the new concept of the art of social work practice in Indonesia. So far, the science of social work has not been sufficient in dealing with social problems. Here is the urgency and connection between science and the art of social work practice. Thus, the relationship between the two cannot be separated. Because, basically, within the practice of social work lies an art. 


Author(s):  
Bill Whyte

Social work in youth justice is directed by international standards based on an implied socio-educative paradigm that conflicts with the dominant criminal justice paradigm in operation in most jurisdictions. This creates global challenges in establishing “child-centred” policy and practice for dealing with young people under the age of 18 years in conflict with the law. Social work practitioners, directed by international imperatives and professional ethics, operate between shifting and often conflicting paradigms. It is essential they are familiar with international obligations and operate as “culture carriers” providing an ongoing challenge to systems of youth justice. This chapter examines these issues and, in the absence of consensus or of a shared paradigm for social work practice across jurisdictions, considers what a socio-educative paradigm for practice might look like.


2019 ◽  
Vol 50 (4) ◽  
pp. 1219-1237 ◽  
Author(s):  
Stephen Coulter ◽  
Stanley Houston ◽  
Suzanne Mooney ◽  
John Devaney ◽  
Gavin Davidson

Abstract Social work practice has an essential, yet ambiguous, relationship with theory. This state of affairs is currently evident in the range of contemporary relationship-based practice (RBP) models being applied within Child and Family Social Work. This article argues that there is an urgent need for a theoretically coherent conceptualisation of these models to enable social work practitioners to embrace their common precepts and so enable more effective interventions. In contrast to attempts to show the distinctiveness of current models for reasons of fidelity, model identity and marketing, this unifying approach advocates for recognition of the commonality and complementarity of contemporary RBP models. The article argues that systemic theory which applies a social constructionist orientation can provide this coherence, helping social workers develop their practice in an informed way. In making this case, the emergent evidence base is noted and recommendations are made about how greater convergence and complementarity can be promoted. This article contributes to the debate about how practice and policy should be guided by theoretical ideas of coherence, alongside more utilitarian ideas advocating the importance of evidence and effectiveness.


2019 ◽  
Vol 50 (4) ◽  
pp. 1201-1218
Author(s):  
Patrick O’Leary ◽  
Mohamad Abdalla ◽  
Aisha Hutchinson ◽  
Jason Squire ◽  
Amy Young

Abstract The care and protection of children are a concern that crosses ethnic, religious and national boundaries. How communities act on these concerns are informed by cultural and religious understandings of childhood and protection. Islam has specific teachings that relate to the care and guardianship of children and are interpreted in diverse ways across the Muslim world. Islamic teachings on child-care mostly overlap with Western understandings of child protection, but there can be some contested positions. This creates complexities for social workers intervening in Muslim communities where the basis of their intervention is primarily informed by a non-Muslim paradigm or occurs in secular legal contexts. The purpose of this article is to address at a broad level the issue of how overarching concepts of child protection and Islam influence social work practice with Muslim communities. It addresses a gap in practical applications of the synergy of Islamic thinking with core social work practice in the field of child protection. For effective practice, it is argued that social work practitioners need to consider common ground in Islamic thinking on child protection rather than rely on Western frameworks. This requires further research to build evidence-based practice with Muslim families.


2019 ◽  
pp. 003022281983565 ◽  
Author(s):  
Margaret M. Holland ◽  
Stephanie Grace Prost

The current conceptual review sought to identify and describe how the end of life was conceptualized and operationalized in top-ranking, peer-reviewed social work journals considering the highly individualized and multidimensional experience of dying put forth by modern scholars and social work practitioners. An iterative content analysis of included articles ( N = 103) revealed six themes within reported definitions and four themes within eligibility criteria. Definitions ( n = 66) related to treatment responsiveness, the death process, dying, prognosis, admission to specific services, and old age. Eligibility criteria ( n = 18) related to proxy assessment, diagnosis, prognosis, and functional ability assessments. Over one-third of included articles did not define what was meant by the end of life (36%; n = 37) and the majority did not include eligibility criteria (83%; n = 85). In conclusion, the complex lived experience of dying was not manifest within included articles raising important implications for research (e.g., measurement, meta-analysis) and social work practice (viz. service eligibility).


2020 ◽  
Vol 13 (1) ◽  
pp. 108-120
Author(s):  
Irena Dychawy Rosner

The coronavirus pandemic affects the whole world. This situation is a very challenging time for all humanity and social services no less. The present article explores how care and different forms of support can or should be offered to young people in the post-COVID-19 youth work. The objective of this paper is to reflect on how social work practitioners can adapt their daily clinical practice by focusing their interventions on the social pedagogical dimensions of social work. The article presents a generalised discussion of practice logics in social work and social pedagogy. Because of the meanings derived from knowledge on the importance of relationships between the helper and the help receiver, social practices in the post-COVID-19 world need to consider social pedagogical expertise in social work practice and the development of preventive assistance for young populations. This effort has been prepared as a part of the project “Social Professionals for Youth Education in the context of European Solidarity".


2016 ◽  
Vol 60 (2) ◽  
pp. 271-282
Author(s):  
Michele Sogren ◽  
Karene-Anne Nathaniel

This article presents the responses from frontline social work practitioners, administrators and educators in Trinidad to the recently published Global Agenda for Social Work and Social Development. In acknowledging the significance of the Global Agenda, it became apparent that there was a need to solicit and channel the views of the local practitioners on this declaration. This article is based on a study carried out by the social work unit of the University of the West Indies. The study was intended to facilitate the articulation of the perceptions of key constituents about the Global Agenda and to critically analyse and respond to the Global Agenda within the context of a developing region. This article draws on the data that were collected from a focus group discussion among key constituents in the profession of social work in Trinidad. The findings support the Global Agenda as culturally relevant to the social realities facing Trinidad and Tobago and the Caribbean region at this time. The prevailing view was that notwithstanding the responsibility to institutionalise the currency of the profession to influence social policy development on critical human rights and social justice issues, country-specific mandates and jurisdictions must be maintained as the primary determinants of social work practice, education and policy development. The potential value, applicability and advancement of the four commitments put forward in the Global Agenda are also highlighted.


2016 ◽  
Vol 27 (2) ◽  
pp. 139-149 ◽  
Author(s):  
Maria Y. Rodriguez ◽  
Laysha Ostrow ◽  
Susan P. Kemp

The Grand Challenges for Social Work Initiative aims to focus the profession’s attention on how social work can play a larger role in mitigating contemporary social problems. Yet a central issue facing contemporary social work is its seeming reticence to engage with social problems, and their solutions, beyond individual-level interventions. Social work research, we contend, must more consistently link case and cause, iteratively developing processes for bringing micro-, mezzo-, and macrostreams of information together. We further argue that meaningful engagement with the initiative requires social work scholars and practitioners to actively scale up practice and research inquiry. We detail two key strategies for employing a scaled-up social work practice and research ethos: (a) employing a critical economic lens and (b) engaging with diverse publics. As proof of concept for these arguments, we offer an early example of progressive era social workers scaling up responses to a pressing social issue: infant mortality.


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