Development and Peace Through Traditional, Cultural, Islamic Mediation

2020 ◽  
Vol 15 (2) ◽  
pp. 164-177
Author(s):  
Jonathan K. Zartman
Keyword(s):  
International Politics ◽  
Local Level ◽  
Human Existence ◽  
Public Attention ◽  
International Media ◽  
Nongovernmental Organisation ◽  
Traditional Societies ◽  
The Way

In a world filled with conflict, competition, and war, those who work for peace shape the character of human existence at the local level. The lives and petitions of individuals who work to reduce the ravages of conflict create profound effects and deserve attention and study. In the last two decades of international politics, violence in Islamic societies in Afghanistan, Iraq, Somalia, Sudan, and elsewhere has gained global public attention. However, the international media frequently does see the local-level initiatives to promote peace in traditional Islamic societies. Many people, whether in humanitarian nongovernmental organisation operations, or as part of a military-led reconstruction team, have worked and poured treasure into promoting stability in traditional societies suffering from insecurity. Understanding the resources for peace offered in Islam and the way in which Muslims work for peace in their communities can empower those who seek to help and protect them from strategic errors.

Corruption and Political Order

2018 ◽  
Author(s):  
Hazel Gray
Keyword(s):  
Public Finance ◽  
Local Level ◽  
Economic Transformation ◽  
Political Order ◽  
Capital Flight ◽  
The Political ◽  
Political Actors ◽  
The Impact ◽  
Political Settlement ◽  
The Way

This chapter contrasts the way that the political settlement in both countries shaped the pattern of redistribution, reform, and corruption within public finance and the implications that this had for economic transformation. Differences in the impact of corruption on economic transformation can be explained by the way that their political settlements generated distinct patterns of competition and collaboration between economic and political actors. In Vietnam corrupt activities led to investments that were frequently not productive; however, the greater financial discipline imposed by lower-level organizations led to a higher degree of investment overall in Vietnam that supported a more rapid economic transformation under liberalization than in Tanzania. Individuals or small factional networks within the VCP at the local level were, therefore, probably less able to engage in forms of corruption that simply led to capital flight as happened in Tanzania, where local level organizations were significantly weaker.

Why Phenomenology?

2018 ◽  
Author(s):  
George Pattison
Keyword(s):  
Twentieth Century ◽  
Subject Matter ◽  
Alternative Model ◽  
Phenomenological Approach ◽  
Human Existence ◽  
Present Approach ◽  
The Self ◽  
Existence Of God ◽  
Pure Intuition ◽  
The Way

This chapter sets out the rationale for adopting a phenomenological approach to the devout life literature. Distinguishing the present approach from versions of the phenomenology of religion dominant in mid-twentieth-century approaches to religion, an alternative model is found in Heidegger’s early lectures on Paul. These illustrate that alongside its striving to achieve a maximally pure intuition of its subject matter, phenomenology will also be necessarily interpretative and existential. Although phenomenology is limited to what shows itself and therefore cannot pass judgement on the existence of God, it can deal with God insofar as God appears within the activity and passivity of human existence. From Hegel onward, it has also shown itself open to seeing the self as twofold and thus more than a simple subjective agent, opening the way to an understanding of the self as essentially spiritual.

Church Discipline in the Later Middle Ages: the Priors of Durham as Archdeacons

2004 ◽  
Vol 40 ◽  
pp. 95-105
Author(s):  
Margaret Harvey
Keyword(s):  
Recent Work ◽  
Middle Ages ◽  
Fourteenth Century ◽  
Local Level ◽  
Church Discipline ◽  
Full Account ◽  
Church Courts ◽  
Medieval Church ◽  
The Church ◽  
The Way

It is often forgotten that the medieval Church imposed public penance and reconciliation by law. The discipline was administered by the church courts, among which one of the most important, because it acted at local level, was that of the archdeacon. In the later Middle Ages and certainly by 1435, the priors of Durham were archdeacons in all the churches appropriated to the monastery. The priors had established their rights in Durham County by the early fourteenth century and in Northumberland slightly later. Although the origins of this peculiar jurisdiction were long ago unravelled by Barlow, there is no full account of how it worked in practice. Yet it is not difficult from the Durham archives to elicit a coherent account, with examples, of the way penance and ecclesiastical justice were administered from day to day in the Durham area in this period. The picture that emerges from these documents, though not in itself unusual, is nevertheless valuable and affords an extraordinary degree of detail which is missing from other places, where the evidence no longer exists. This study should complement the recent work by Larry Poos for Lincoln and Wisbech, drawing attention to an institution which would reward further research. It is only possible here to outline what the court did and how and why it was used.

The Intimacy of Belonging: Literacy and the Experience of Sunjata in Mali

2011 ◽  
Vol 38 ◽  
pp. 103-122 ◽  
Author(s):  
Jan Jansen
Keyword(s):  
Religious Experience ◽  
Local Level ◽  
Field Research ◽  
Local People ◽  
Historical Imagination ◽  
Time And Space ◽  
Present Essay ◽  
Extensive Field ◽  
The World ◽  
The Way

Literacy is a personally acquired skill, and the way it is taught to a person changes how that person thinks. Thanks to David Henige historians of Africa are much more aware of how literacy influences memory and historical imagination, and particularly how literacy systems introduce linear concepts of time and space. This essay will deal with these two aspects in relation to Africa's most famous epic: Sunjata. This epic has gained a major literary status worldwide—text editions are taught as part of undergraduate courses at universities all over the world—but there has been little extensive field research into the epic. The present essay focuses on an even less studied aspect of Sunjata, namely how Sunjata is experienced by local people.Central to my argument is an idea put forward by Peter Geschiere, who links the upheaval of autochthony claims in Africa (and beyond) to issues of citizenship and processes of exclusion. He analyzes these as the product of feelings of “belonging.” Geschiere argues that issues of belonging should be studied at a local level if we are to understand how individuals experience autochthony. Analytically, Geschiere proposes shifting away from ”identity” by drawing from Birgit Meyer's work ideas on the aesthetics of religious experience and emotion; Meyer's ideas are useful to explain “how some (religious) images can convince, while other do not.”

Content and Consistency in the Endogenous Depressive Pattern

1966 ◽  
Vol 112 (486) ◽  
pp. 471-484 ◽  
Author(s):  
Saul H. Rosenthal ◽  
Gerald L. Klerman
Keyword(s):  
19Th Century ◽  
The Other ◽  
Psychotic Depression ◽  
Public Attention ◽  
Half Century ◽  
Manic Depressive ◽  
Wide Range ◽  
The 19Th Century ◽  
Mourning And Melancholia ◽  
The Way

As currently used, the diagnosis of depression includes a wide range of clinical phenomena. This has not always been the case. Near the end of the 19th century, when the term depression began to evolve the meanings that it has today it was applied primarily to psychotics. The formulations of Freud in Mourning and Melancholia (1917), and of Kraepelin in Manic Depressive Insanity (1921) were based upon observations of patients who were both depressed and psychotic. In their work the contrast was between psychotic depression (or “melancholia”) on one hand, and normal sadness on the other. In the succeeding half-century, however, as psychiatry has extended its boundaries, increasing attention has been focused on non-psychotic depressions, often called “neurotic” or “reactive.” As these “neurotic” or “reactive” depressions reached public attention, a debate began over the way in which the depressive population should be described and the extent to which it should be subdivided. Critical and often sarcastic written battles were fought between the separatists and the unifiers during the 1920's and 1930's. These debates have been informatively chronicled by Partridge (1949). We have found it useful to divide these theorists into unifiers, dualists, and pluralists.

scholarly journals Ethical Turn in Legal Analogy

2022 ◽  
Vol 21 ◽  
pp. 159-182
Author(s):  
Felicitas Opwis
Keyword(s):  
Human Existence ◽  
Ethical Content ◽  
The Law ◽  
Definition Of ◽  
The Relationship ◽  
Lasting Influence ◽  
The Way ◽  
Divine Law

Al-Ghazālī’s articulation that the purposes of the divine Law (maqāṣid al-sharīʿa) are to attain maṣlaḥa for the five necessary elements of human existence was not only novel but had long-lasting influence on the way Muslim jurists understood the procedure of analogy (qiyās). The correctness of the ratio legis was determinable by its consequences in bringing about maṣlaḥa. This shift was possible only by intellectual shifts in understanding the relationship between ethics and law. This paper traces the development in conceptions of ethics and its impact on the procedure of analogy in three 5th/11th century predecessors of al-Ghazālī, namely al-Baṣrī, al-Dabbūsī, and al-Juwaynī. It shows that al-Ghazālī’s definition of the purposes of the Law was developed based on previous conceptual shifts in the ratio legis from being a sign for the ruling to reflecting the ethical content of the divine injunction.

Judicial Artificial Intelligence Bias: A Survey and Recommendations

2021 ◽  
Vol 9 (2) ◽  
pp. 74-86
Author(s):  
Ogochukwu Constance Ngige ◽  
Oludele Awodele ◽  
Oluwatobi Balogun
Keyword(s):  
Artificial Intelligence ◽  
Energy Transport ◽  
Human Existence ◽  
Professional Life ◽  
Human Society ◽  
Close Attention ◽  
Artificial Intelligence System ◽  
Intelligence System ◽  
Almost All ◽  
The Way

Artificial intelligence (AI) has continued to disrupt the way tasks are being carried out, finding its way into almost all facets of human existence, and advancing the development of human society. The AI revolution has made huge and significant inroad into diverse industries like health, energy, transport, retail, advertising, et cetera. AI has been found to assist in carrying out tasks more quickly and efficiently too. Tasks which were hitherto difficult have been simplified significantly through the use of AI. Slow adoption in judiciary has however been reported, compared to other sectors. A lot of factors have been attributed to this, with AI bias being an issue of concern. Decisions emanating from courts have a significant impact on an individual’s private and professional life. It is thus imperative to identify and deal with bias in any judicial AI system in order to avoid delivering a prejudiced and inaccurate decision, thereby possibly intensifying the existing disparities in the society. This paper therefore surveys judicial artificial intelligence bias, paying close attention to types and sources of AI bias in judiciary. The paper also studies the trust-worthy AI, the qualities of a trust-worthy artificial intelligence system and the expectations of users as it is being deployed to the judiciary, and concludes with recommendations in order to mitigate the AI bias in Judiciary.

Phenomenological-Contextualism All the Way Down: An Existential and Ethical Perspective on Emotional Trauma

2018 ◽  
pp. 53-69
Author(s):  
Robert D. Stolorow
Keyword(s):  
Human Existence ◽  
Context Dependence ◽  
Emotional Trauma ◽  
Existential Philosophy ◽  
Ethical Perspective ◽  
Psychoanalytic Perspective ◽  
The Impact ◽  
The Way

After giving a brief overview of the phenomenological-contextualist psychoanalytic perspective, this chapter traces the evolution of my conception of emotional trauma over the course of three decades, as it developed in concert with my efforts to grasp my own traumatized states and my studies of existential philosophy. It illuminates two of trauma’s essential features: its context-embeddedness and its existential significance. I also describe the impact of trauma on the phenomenology of time and the sense of alienation from others that accompanies traumatic temporality. While discussing the implications of all these formulations for the development of an ethics of finitude, it contends that the proper therapeutic comportment toward trauma is a form of emotional dwelling. The chapter concludes by analyzing the metaphysics of trauma in terms of a “phenomenological-contextualism all the way down,” which embraces the unbearable vulnerability and context-dependence of human existence.

The Sea of International Politics

2017 ◽  
Author(s):  
Joseph R. Slaughter ◽  
Kerry Bystrom
Keyword(s):  
Atlantic World ◽  
International Politics ◽  
Political Engagement ◽  
Global South ◽  
Geographic Region ◽  
South Atlantic ◽  
The South ◽  
Atlantic Rim ◽  
Different Parts ◽  
The Way

Responding to the way the Southern parts of the Atlantic have historically been obscured in conceptions of the Atlantic world and through the critical oceanic studies concepts of fluidity, solvency, and drift, this chapter serves as a critical introduction to the South Atlantic. Beginning with a rereading of the Atlantic Charter, it poses the South Atlantic both as a material geographic region (something along the lines of a South Atlantic Rim) and as a set of largely unfulfilled visions—including those of anti-imperial solidarity and resistance generated through imaginative and political engagement from different parts of the Global South with the Atlantic world. It also reflects on the conditions under which something called the “Global South Atlantic” could come into being and the modes of historical, cultural, and literary comparison by which a multilingual and multinational region might be grasped.

Conclusion: The American Creed

2021 ◽  
pp. 233-248
Author(s):  
D. G. Hart
Keyword(s):  
Business Leaders ◽  
Human Existence ◽  
Divine Providence ◽  
American Creed ◽  
The Way

The Conclusion sums up how, after Franklin’s death, his reputation rested on contemporaries and then historians and other writers. He had limited appeal to prominent Protestants even as business leaders and pastors later embraced Franklin’s understanding of religion in relation to the way to wealth. Historians recognized his remarkable career even while granting other American statesmen, no more devout than Franklin, were more profound than the Founder in their interpretations of divine providence. Franklin did not produce a set of reflections on the tragic aspects of human existence the way that other notable Americans did with the help of Protestant teaching. But he was no less a Protestant culturally than these other figures.

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