Communities as asset: Using positive communication to enhance the holistic well-being of South Africans

2020 ◽  
pp. 174619792097179
Author(s):  
Denise M Polk ◽  
Madison A Pollino

Young South Africans who live in contexts of poverty face many challenges and obstacles in their attempts to rise out of their circumstances. However, adding support in the form of well-being teams who take ownership of promoting well-being may facilitate resilience and serve an important supportive function. Four different well-being teams participated in a focus group interview. They consisted of teachers, learners, parents, and a mixed group. The theory of positive communication provided a framework to understand the themes that emerged. Therefore, in an effort to level the playing field for these young South Africans, the educational system should create more spaces that enable and facilitate learning and that promote positive communication.

2008 ◽  
Vol 2 (4) ◽  
pp. 259 ◽  
Author(s):  
Young-Mee Lee ◽  
Jung-Hyun Kim ◽  
Yu-Jin Oh ◽  
Min-June Lee

1987 ◽  
Vol 18 (1) ◽  
pp. 44-49 ◽  
Author(s):  
Keryl L. Keller ◽  
Elena M. Sliepcevich ◽  
Elaine M. Vitello ◽  
Ella P. Lacey ◽  
W. Russell Wright

2020 ◽  
Author(s):  
Jiayi Wang

Abstract This study explores how and why people are impolite in danmu. Danmu refers to anonymous comments overlaid on videos uploaded to video-sharing sites. Although there is wide recognition that impoliteness prevails in danmu, the questions of how and why people are impolite in this context have rarely been investigated. This study addresses this lacuna of research. Using both an analysis of comments identified as impolite by participants and an analysis of focus group interview data, this research identified seven impoliteness strategies, covering both conventionalised formulae and implicational impoliteness. By applying uses and gratifications theory, this study identified five uses and gratifications for performing impoliteness in danmu: social interaction, entertainment, relaxation, expression of (usually differing) opinions and finding connections. The dialectic of resonance and opposition that emerged from the data helped explain why impolite comments tended not to be perceived as inappropriate in danmu. Thus, this study contributes to the emerging research on impoliteness in social media.


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