Extreme Political Beliefs Predict Dogmatic Intolerance

2016 ◽  
Vol 8 (3) ◽  
pp. 292-300 ◽  
Author(s):  
Jan-Willem van Prooijen ◽  
André P. M. Krouwel

Dogmatic intolerance—defined as a tendency to reject, and consider as inferior, any ideological belief that differs from one’s own—is often assumed to be more prominent at the political right than at the political left. In the present study, we make two novel contributions to this perspective. First, we show that dogmatic intolerance is stronger among left- and right-wing extremists than moderates in both the European Union (Study 1) as well as the United States (Study 2). Second, in Study 3, participants were randomly assigned to describe a strong or a weak political belief that they hold. Results revealed that compared to weak beliefs, strong beliefs elicited stronger dogmatic intolerance, which in turn was associated with willingness to protest, denial of free speech, and support for antisocial behavior. We conclude that independent of content, extreme political beliefs predict dogmatic intolerance.

Author(s):  
Jonathan Zimmerman

Universities are usually considered bastions of the free exchange of ideas, but a recent tide of demonstrations across college campuses has called this belief into question, and with serious consequences. Such a wave of protests hasn't been seen since the campus free speech demonstrations of the 1960s, yet this time it is the political Left, rather than the political Right, calling for restrictions on campus speech and freedom. And, as Jonathan Zimmerman suggests, recent campus controversies have pitted free speech against social justice ideals. The language of trauma--and, more generally, of psychology--has come to dominate campus politics, marking another important departure from prior eras. This trend reflects an increased awareness of mental health in American society writ large. But it has also tended to dampen exchange and discussion on our campuses, where faculty and students self-censor for fear of insulting or offending someone else. Or they attack each other in periodic bursts of invective, which run counter to the “civility” promised by new speech and conduct codes. In Campus Politics: What Everyone Needs to Know®, Jonathan Zimmerman breaks down the dynamics of what is actually driving this recent wave of discontent. After setting recent events in the context of the last half-century of free speech campus movements, Zimmerman looks at the political beliefs of the US professorate and students. He follows this with chapters on political correctness; debates over the contested curriculum; admissions, faculty hires, and affirmative action; policing students; academic freedom and censorship; in loco parentis administration; and the psychology behind demands for "trigger warnings" and "safe spaces." He concludes with the question of how to best balance the goals of social and racial justice with the commitment to free speech.


2019 ◽  
Vol 41 (2) ◽  
pp. 29-54
Author(s):  
Adam Wielomski

DIALECTICS ‘WE’–‘ALIENS’ IN RIGHT-WING POLITICAL PHILOSOPHY 1789–1945 The aim of the author of this text is to polemicize with the stereotype according to which nationalism is a synonym of the “extreme right.” For this purpose the method of historical exemplification was used. Part I of this text is devoted to defining the concept of the “right” and to present the supporters of the French Revolution and other 19th-century revolutions, their idea of nationalism, the nation-state and sovereignty of the nation. This presentation shows that up to 1890 nationalism is located in the revolutionary left. The first nationalists are Jacobins. The counter-revolutionary right is opposed to nationalism. For this right, nationalism is combined with the idea of empowering nations to the rights of self-determination, which is closely connected with the idea of people’s sovereignty. This situation persists until 1870–1914, when the ideas of national sovereignty are implemented in the politics of the modern states. However, the liberal state does not meet the expectations of nationalists, because it neglects the interests of the nation as the highest value. That is the cause for them moving from the political left to the right part of the political scene, replacing the legitimist right. The latter is annihilated with the decline of aristocracy. In the 19th century, the left is nationalistic and xenophobic. We find clear racist sympathies on the left. The political right does not recognize the right of nations to self-determination, the idea of ethnic boundaries. It is cosmopolitan.


2010 ◽  
Vol 45 (1) ◽  
pp. 3-29 ◽  
Author(s):  
Jan Grebe

Targeted sanctions have been extensively used by states throughout history to achieve political objectives. This article examines the European Union's and United States' targeted sanctions against the Zimbabwean regime, which have been in place for several years. The central thesis of the article is that the sanctions are not effective and thus have failed to achieve the political objectives of both the European Union and the United States. Numerous violations of the travel ban and the financial restrictions have undermined the general effectiveness of the sanctions. A detailed analysis of each individual measure empirically supports the argument that the ineffectiveness of the sanctions has negatively influenced the achievement of the political objectives. In addition, by taking a closer look at Risa Brooks' theory and discussing it in regards to the Zimbabwean sanctions, attention is drawn to the question of how to target authoritarian regimes.


Author(s):  
Garrett Hardin

"Every year Malthus is proven wrong and is buried—only to spring to life again before the year is out. If he is so wrong, why can't we forget him? If he is right, how does he happen to be so fertile a subject for criticism?" I wrote those words in the 1960s in an introduction to an anthology of essays on population. How naive I was! I supposed that the voices that were then sounding the alarm about population growth would at last get the public's attention. And so they did for about a decade during which environmentalists made common cause with populationists. But some of the most influential of the environmental activists viewed population as a dangerous and unwanted diversion from what they conceived to be humanity's true problems. Their stifling of public concern for population problems was reinforced during the Reagan years by self-styled "supply-side economists." Soon the predominent population message broadcast by both the political left and the political right was "Not to worry!" In 1968 ZPG, Inc., was founded to promote zero population growth as an ideal both for the United States and for the world. Its membership was confined mostly to 350 chapters on college campuses. Twenty-one years later, in 1989, the number had shrunk to just nine. Though Paul Ehrlich's The Population Bomb was a bestseller in 1968, worrying about population growth did not become a growth industry. Malthusians saw population growth as a "root cause" of inflation, unemployment, pollution, congestion, unwanted immigration, influxes of heartrending refugees, trade wars, drug wars, and terrorism. Each of these pathologies has many causes; anti-Malthusians belittled population. Common economic experience made it hard to believe that a population gain of 2 to 4 percent per year (which characterizes poor countries) could be serious; the less than one percent annual growth rate found in rich countries seemed even more trifling. Students of population, however, pointed out that the average gain in world population during the past million years has been less than 0.002 percent per year. That "small" rate of increase, operating over a million years, has produced our present five billion people, not a "small" number by any standard. When it comes to rates of increase that are continued indefinitely, no rate that exceeds zero by the most minute amount can be regarded as small.


2021 ◽  
Vol 5 (1) ◽  
pp. 62-79
Author(s):  
Demas Nauvarian

The European Union is widely referred to as the international organization at the regional level with the highest integration phase. His journey is thought to have united the continent of Europe in a post-modern supranational political institution with a new post-Westphalia identity - European continental identity. This can be defined as a process of political integration. The process marked by the transfer of sovereignty, for example, can be seen in the European Union's ability to handle the Euro crisis in 2008. However, along the way, the political integration of the European Union is considered to be weakening. Post-Crisis 2008, the European Union experienced another challenge in the form of the 2014-2015 Refugee Crisis. This paper aims to answer questions related to why there is a weakening of the political integration of the European Union in these two challenges. By using the method of cross-longitudinal comparative studies on the responses of countries to the EU's decisions in the two challenges above, this paper argues that the increase in right-wing populism in various countries, particularly in Eastern and Central European countries, is a factor. the main part of the start to break up the political integration of the European Union. This paper concludes that the political values ​​of right-wing populism that focus on nation-state nationalism are contrary to the basic values ​​of the European Union which focus on liberal internationalism, and will become an obstacle to the future of EU political integration.


2021 ◽  
Vol 14 (1) ◽  
pp. 18-33
Author(s):  
Mouldi Benalya

This article studies the major transformations resulting from the global Covid-19 pandemic and how to examine it from the point of view of social philosophy through two sub-themes. The first relates to understanding the state of collective panic in Spain, France, and Italy. It is logical that fear of the pandemic should not turn into a state of collective panic in societies living under technologically advanced political systems, except in cases where these societies lack the basic elements on which social ties are based. Therefore, how do we understand the fragility of these social ties in European countries where mass panic is threatening daily life? The second sub-theme is related to the gestures and features of creating a new geopolitical map that has benefitted from the geopolitical retreat of the West to consolidate other political and regional alliances, mainly the Chinese initiative to tender aid to Italy at a time when other European countries turned their backs on and closed their borders with that European Union member state. How do we understand the contribution of the pandemic in forming new geopolitical alliances that could reset the balance of power in the world? We will observe the political behavior of countries that are supposed to be the first to have shown solidarity with Italy, Spain, and France, which are members of the European Union. We analyze the factors related to the erosion of the basis on which classical European society is based, where collective panic represents one of the manifestations of this disintegration. This panic, which was expressed in the rush to buy foodstuffs and the outbreak of a “toilet paper” buying fever that spread throughout Europe and the United States, saw shelves suddenly empty without a direct reason for this fact. Also, the study determines the relationship that binds these factors to the political disintegration expressed in the lack of solidarity from parts of the European Union with the three countries most affected by the pandemic. The second part of the study discusses how China will benefit from these political developments in the West with the prevalence of collective panic due to the pandemic, especially in the case of Italy, and how China is consolidating solidarity relations with these countries, drawing a map of new international political relations as part of its Silk Road project. Also, there is a discussion of the French philosopher Michel Foucault’s study on plague as a theoretical framework.


2018 ◽  
Vol 23 (2) ◽  
pp. 258-277 ◽  
Author(s):  
Solveig Richter

Abstract In October 2009, the European Union, in conjunction with the United States, launched a high-level mediation effort in Butmir, Bosnia and Herzegovina, to reform the political structure of the state. Since 2005, the constitution which was included in the Dayton Peace Accord has been widely perceived as dysfunctional. In two negotiation rounds, the EU and the US put a comprehensive proposal on the table and showed strong leverage. However, the talks ended without a tangible result. To explain this failure, a theoretical model is developed based on both mediation and Europeanization literature to explore mediation by conditionality as a type of ‘directive mediation’ in a systematic way. Contrary to the argument that the EU lacked muscle, it is argued that pre-conditions for political conditionality were not fulfilled and strong leverage proved ineffective and counterproductive. These results question conditionality as an effective mediation strategy when state-building is contested between local parties.


2021 ◽  
pp. 001946622199862
Author(s):  
Rajat Deb

The successful integration and development strategies of East Asia and Southeast Asia in the forms of regional integrations such as the ASEAN have motivated to convert these into mega regional groups that is, the formation of the regional comprehensive economic partnership (RCEP). RCEP has remained under discussion in the political forums since 2012 which had reached its crucial phase but India had refused to sign the pact in the Bangkok summit on 4 November 2019. India’s decision to pull out from the RCEP has likely protected her domestic sectors from the Chinese aggressive dumping, but it could adversely impact foreign investments and bargaining powers with the United States and the European Union in the short run. JEL Classification Codes: P25, R11


1962 ◽  
Vol 24 (3) ◽  
pp. 365-391
Author(s):  
H. Tint

The patriotism of the French underwent a far-reaching reorientation between 1871 and 1940. Understood as the readiness to do one's best for one's country, if necessary by fighting for it, the most significant change that affected French patriotic feeling during this period is its shift from the political left to the right. Popular response to the republican call to arms after the fall of the Empire in 1870 was to know no future parallel in its magnitude and enthusiasm. Excluded from positions of political prominence, the working classes and their leaders soon came to think that if they had a patrie, it was not the Third Republic. On the other hand, the right after a century of forgetfulness, rediscovered the old patriotic slogans as the left discarded them. And it used them with considerable skill to its political advantage. But the difference between left- and right-wing patriotism is that defeat in 1870 brought to power a man determined to fight against heavy odds, Gambetta; while defeat in 1940 brought to power a man determined to capitulate before the enemy, Pétain. And yet it has to be recognized that the origins of this transformation are to be found in the policies of the same Gambetta who, no doubt deservedly, is commonly hailed as the Jacobin hero of French resistance in 1870–1.


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