The Patriotism of Gambetta: From Jacobinism to Combinazione

1962 ◽  
Vol 24 (3) ◽  
pp. 365-391
Author(s):  
H. Tint

The patriotism of the French underwent a far-reaching reorientation between 1871 and 1940. Understood as the readiness to do one's best for one's country, if necessary by fighting for it, the most significant change that affected French patriotic feeling during this period is its shift from the political left to the right. Popular response to the republican call to arms after the fall of the Empire in 1870 was to know no future parallel in its magnitude and enthusiasm. Excluded from positions of political prominence, the working classes and their leaders soon came to think that if they had a patrie, it was not the Third Republic. On the other hand, the right after a century of forgetfulness, rediscovered the old patriotic slogans as the left discarded them. And it used them with considerable skill to its political advantage. But the difference between left- and right-wing patriotism is that defeat in 1870 brought to power a man determined to fight against heavy odds, Gambetta; while defeat in 1940 brought to power a man determined to capitulate before the enemy, Pétain. And yet it has to be recognized that the origins of this transformation are to be found in the policies of the same Gambetta who, no doubt deservedly, is commonly hailed as the Jacobin hero of French resistance in 1870–1.

2020 ◽  
Vol 9 (2) ◽  
pp. 56-60
Author(s):  
Ishan Kashyap Hazarika ◽  
Sourabh Rai ◽  
Anjali Verma

While numerous studies have documented the difference in choice behaviour of the political Left and the Right, the effect of situations of a crisis on political choices have remained unexplored. This study aims to record and analyse such effects and investigate if any differences or similarities appear in the two groups. The study uses an experimental approach to the problem. Samples of leftists and rightists in India are randomly provided with forms to vote in either a normal situation or a hypothetical situation of crisis. The difference in voting behaviour in the two scenarios is noted. The difference in the change in the voting behaviour of the Left and the Right is also noted. It is found as expected that under normal circumstances, the Left and the Right have different voting patterns. But under crisis, when their leader performs badly, they shift to the opposite leader with almost the same probability. Also, not only the effect, but the voting patterns themselves become very similar during crises. The behaviour of the Left and Right sustain differences only in normal circumstances, but under crises, the differences may no longer remain extant.


2016 ◽  
Vol 8 (3) ◽  
pp. 292-300 ◽  
Author(s):  
Jan-Willem van Prooijen ◽  
André P. M. Krouwel

Dogmatic intolerance—defined as a tendency to reject, and consider as inferior, any ideological belief that differs from one’s own—is often assumed to be more prominent at the political right than at the political left. In the present study, we make two novel contributions to this perspective. First, we show that dogmatic intolerance is stronger among left- and right-wing extremists than moderates in both the European Union (Study 1) as well as the United States (Study 2). Second, in Study 3, participants were randomly assigned to describe a strong or a weak political belief that they hold. Results revealed that compared to weak beliefs, strong beliefs elicited stronger dogmatic intolerance, which in turn was associated with willingness to protest, denial of free speech, and support for antisocial behavior. We conclude that independent of content, extreme political beliefs predict dogmatic intolerance.


Author(s):  
Boris I. Kolonitskii

The article examines the cultural forms of legitimation / delegitimation of authority of the Provisional Government. Particular attention is paid to the personal authority of Alexander Kerensky, including rhetorical (persuasive) devices and visual images which underlay the tactics of praising or condemning him. As the main source, the article uses the newspapers of A.A. Suvorin, namely Malen'kaya gazeta [Little newspaper], Narodnaya gazeta [People’s newspaper], Rus' [Rus], Novaya Rus' [New Rus]. These newspapers are compared with resolutions, letters and diaries, and with publications in other periodicals. The study clarifies some aspects of political isolation of the Provisional Government in the fall of 1917. By this time, the propaganda attack on Kerensky was conducted not only by the Bolsheviks and other left-wing groups but also by the right-wing and conservative publications. The propaganda of the left- and right-wing opponents was significantly different but they had a point of contact: both of them created the image of the “traitor” who was unworthy to remain in power.


2021 ◽  
Vol 14 (2) ◽  
pp. 310-334
Author(s):  
Viktor Pál ◽  
Leonardo Valenzuela Perez

Authoritarian regimes are often seen to be hostile toward the environment, albeit there is a growing body of literature suggesting a more nuanced image when it comes to authoritarian governments and the environment. However, several aspects of human-nature relationship need further clarification in non-democratic systems, both on the political left and right. In this article we aim to address that challenge by analysing Cold War economic and environmental goals and responses of the right-wing military junta in Chile under Pinochet and the Hungarian state-socialist, USSR-satellite regime under Kádár. By analysing two radically different political and economic approaches to economic catchup, while mitigating environmental costs on the way, this study aims to understand better the ecological motivations in authoritarian regimes operating diverse political and economic agendas.


2019 ◽  
Vol 41 (2) ◽  
pp. 29-54
Author(s):  
Adam Wielomski

DIALECTICS ‘WE’–‘ALIENS’ IN RIGHT-WING POLITICAL PHILOSOPHY 1789–1945 The aim of the author of this text is to polemicize with the stereotype according to which nationalism is a synonym of the “extreme right.” For this purpose the method of historical exemplification was used. Part I of this text is devoted to defining the concept of the “right” and to present the supporters of the French Revolution and other 19th-century revolutions, their idea of nationalism, the nation-state and sovereignty of the nation. This presentation shows that up to 1890 nationalism is located in the revolutionary left. The first nationalists are Jacobins. The counter-revolutionary right is opposed to nationalism. For this right, nationalism is combined with the idea of empowering nations to the rights of self-determination, which is closely connected with the idea of people’s sovereignty. This situation persists until 1870–1914, when the ideas of national sovereignty are implemented in the politics of the modern states. However, the liberal state does not meet the expectations of nationalists, because it neglects the interests of the nation as the highest value. That is the cause for them moving from the political left to the right part of the political scene, replacing the legitimist right. The latter is annihilated with the decline of aristocracy. In the 19th century, the left is nationalistic and xenophobic. We find clear racist sympathies on the left. The political right does not recognize the right of nations to self-determination, the idea of ethnic boundaries. It is cosmopolitan.


2017 ◽  
Vol 4 ◽  
pp. 137
Author(s):  
Campbell Jones

This paper arises from a request to report to the Future of Work Commission on the question of the value of work in the past, present, and future politics of the Left. This task is complicated, however, by the complexity of the meaning of the terms Left and Right. It is only when we are clear about the meanings of Left and Right that we can be clear about the very different kinds of politics that will result from taking a Left position on work. This paper seeks to clarify what a Left politics of work might look like today. This requires in the first place an analysis of the respective value of work to the political Left and Right, to which end I argue that what distinguishes the Left and the Right regarding the value of work is not simply the quantity of value or dignity that is attributed to work. Rather, Left and Right depart in a fundamental ontological confrontation regarding the nature of what work is and the existence of the bodies from which work issues. This analysis therefore raises deeper questions regarding the very distinction between the Left and the Right.  


2018 ◽  
Vol 8 (2) ◽  
pp. 47-55
Author(s):  
Olga Patrikeeva

A Majority system of elections to the State Duma of the Russian Empire pushed the political parties participating in election campaigns to the conclusion of electoral blocs and agreements. The purpose of this article is to find out whether the generated block of Octobrists and reactionaries in the elections in the II State Duma? Compromised if the leadership of the “Soyuz 17 oktyabrya” the pre-election agreement with such odious political force? The methodological basis of this work was the principles of historicism, scientific credibility and objectivity, as well as traditional methods of historical research: problem-chronological, comparative. Based on the analysis of preserved in the archives of the party’s correspondence and also periodicals of the time the author comes to the conclusion that the election agreement of the “Soyuz 17 oktyabrya” with the right-wing political parties did not take place. The reason is the difference in the views of the moderate and far-right politicians to solve the “Jewish question” in Russia in the early twentieth century.


2018 ◽  
Vol 33 (3) ◽  
pp. 43-60
Author(s):  
Yechiam Weitz

This article examines the major changes in the Israeli political arena, on both the left and right, in the two years before the 1967 War. The shift was marked by the establishment in 1965 of the right-wing Gahal (the Herut-Liberal bloc) and of the Labor Alignment, the semi-merger of Israel’s two main left-wing parties, Mapai and Ahdut HaAvodah. Some dissatisfied Mapai members broke away from the Alignment and formed a new party, Rafi, under the leadership of David Ben-Gurion. They did not gain nearly enough Knesset seats to take power in the November 1965 election, but Rafi did become part of the emergency national unity government that was formed in June 1967, due largely to the weak position of Levi Eshkol as prime minister. This enabled Rafi’s Moshe Dayan to assume the minister of defense position on the eve of the Six-Day War, which began on 5 June 1967.


Author(s):  
ANSELM HAGER ◽  
LUKAS HENSEL ◽  
JOHANNES HERMLE ◽  
CHRISTOPHER ROTH

Many social movements face fierce resistance in the form of a countermovement. Therefore, when deciding to become politically active, a movement supporter has to consider both her own movement’s activity and that of the opponent. This paper studies the decision of a movement supporter to attend a protest when faced with a counterprotest. We implement two field experiments among supporters of a right- and left-leaning movement ahead of two protest–counterprotest interactions in Germany. Supporters were exposed to low or high official estimates about their own and the opposing group’s turnout. We find that the size of the opposing group has no effect on supporters’ protest intentions. However, as the own protest gets larger, supporters of the right-leaning movement become less while supporters of the left-leaning movement become more willing to protest. We argue that the difference is best explained by stronger social motives on the political left.


Author(s):  
Devin K. Joshi

Abstract Scholars of the political left-right divide often see equality as the core issue of contention, with the left seeking greater equality than the right. Though partially agreeing with this consensus, I propose a modified left-right conceptualization that offers three novel contributions. First, while accepting the idea of a single fundamental dimension underlying conflict in global politics, I argue the key issue is not necessarily equality but rather the diffusion or concentration of power within and across nations, communities and individuals. Second, given the inescapable complexity of politics, I argue in favour of distinguishing between those who seek to de-concentrate power and broaden inclusion (the left) from those advocating for a concentration of power (the right) in specific issue domains. Third, I illustrate the utility of this “one dimension, multiple domains” theoretical framework through a comparative analysis of eight contemporary political parties across the domains of economic, foreign and social policy.


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