Social Indicators: A Comparison Among Selected Countries

2019 ◽  
Vol 4 (2) ◽  
pp. 123-144
Author(s):  
Badar Alam Iqbal ◽  
Mohd Nayyer Rahman ◽  
Munir Hasan
Keyword(s):  
World Bank ◽  
Growth And Development ◽  
Social Indicators ◽  
High Growth ◽  
The Other ◽  
Lower Income ◽  
The Social ◽  
The World ◽  
The Difference ◽  
The One

The difference between growth and development is not subtle but substantially huge and the gap is ever increasing. The dividing line is social indicators. Countries witnessing high growth rates for decades are not equal performers in development when social indicators are observed. India is an emerging economy on the one hand and a developing on the other hand but a lower income country as per World Bank statistic. While India holds economic indicators that appears to be promising to the world and investors that is not the case with social indicators. The present study is an attempt to critically review the social indicators for India and to trace the trajectory of fall or growth in such indicators while comparing with selected countries.

Defending the Difference

2017 ◽  
Keyword(s):  
Social Sciences ◽  
Natural Sciences ◽  
Point Of View ◽  
True Nature ◽  
Natural Entities ◽  
The Social ◽  
The World ◽  
Methodological Difference ◽  
The Difference ◽  
The One

Dreyfus argues that there is a basic methodological difference between the natural sciences and the social sciences, a difference that derives from the different goals and practices of each. He goes on to argue that being a realist about natural entities is compatible with pluralism or, as he calls it, “plural realism.” If intelligibility is always grounded in our practices, Dreyfus points out, then there is no point of view from which one can ask about or provide an answer to the one true nature of ultimate reality. But that is consistent with believing that the natural sciences can still reveal the way the world is independent of our theories and practices.

Benson and Miller in Perspective

1979 ◽  
Vol 3 (3-4) ◽  
pp. 242-244 ◽  
Author(s):  
Bruce Kuklick
Keyword(s):  
Social Sciences ◽  
Social Policy ◽  
Applied Science ◽  
The Other ◽  
Social Knowledge ◽  
The Past ◽  
The Social ◽  
The World ◽  
The One ◽  
Stock Of Knowledge

Despite differences in coloration Miller and Benson are birds of a feather. Although he is no Pollyanna, Miller believes that there has been a modest and decent series of advances in the social sciences and that the most conscientious, diligent, and intelligent researchers will continue to add to this stock of knowledge. Benson is much more pessimistic about the achievements of yesterday and today but, in turn, offers us the hope of a far brighter tomorrow. Miller explains Benson’s hyperbolic views about the past and future by distinguishing between pure and applied science and by pointing out Benson’s naivete about politics: the itch to understand the world is different from the one to make it better; and, Miller says, because Benson sees that we have not made things better, he should not assume we do not know more about them; Benson ought to realize, Miller adds, that the way politicians translate basic social knowledge into social policy need not bring about rational or desirable results. On the other side, Benson sees more clearly than Miller that the development of science has always been intimately intertwined with the control of the environment and the amelioration of the human estate.

Post-Yugoslav Serbian Literature and Its Roots in the Social and Political Changes

2018 ◽  
Vol 14 (1) ◽  
pp. 101-118
Author(s):  
Milan Orlić
Keyword(s):  
Social Context ◽  
The Other ◽  
Cultural Discourse ◽  
World Language ◽  
Cultural Paradigms ◽  
The Social ◽  
Post Modernism ◽  
The World ◽  
Socialist Realist ◽  
The One

Post-Yugoslav literature and culture came out of the stylistic formations of Yugoslav modernism and postmodernism, in the context of European cultural discourse. Yugoslav literature, which spans the existence of “two” Yugoslavias, the “first” Yugoslavia (1928–1941) and the “second” socialist Yugoslavia (1945–1990), is the foundation of various national literary and cultural paradigms, which shared the same or similar historical, philosophical and aesthetic roots. These were fed, on the one hand, by a phenomenological understanding of the world, language, style and culture, and on the other, by an acceptance of or resistance to the socialist realist aesthetics and ideological values of socialist Yugoslav society. In selected examples of contemporary Serbian prose, the author explores the social context, which has shaped contemporary Serbian literature, focusing on its roots in Serbian and Yugoslav 20th century (post)modernism.

Reconstruction after Earthquakes: Sustainability and Development

1991 ◽  
Vol 7 (1) ◽  
pp. 97-106 ◽  
Author(s):  
Alcira Kreimer
Keyword(s):  
World Bank ◽  
Human Activities ◽  
Seismic Risk ◽  
International Aid ◽  
Resource Mobilization ◽  
The Other ◽  
The World Bank ◽  
The World ◽  
Significant Burden ◽  
The One

This paper identifies key sustainability issues arising in earthquake-related projects financed by The World Bank. First, Bank-financed reconstruction activities are briefly described within the background of the Bank's objectives in development. Second, the connections between human activities and development decisions on the one hand and seismic risk and vulnerability on the other are discussed. The multiple nature of earthquake-related losses are identified, including economic (direct and indirect), time-related and institutional losses. Third, resource mobilization efforts following disasters are discussed, including issues related to local and international aid. Fourth, the inclusion of measures geared to preventing losses in Bank-financed reconstruction efforts are explored within the overall context of preserving sustainability and reducing vulnerability. The paper offers the conclusion that the losses from vulnerable development amount to a significant burden to member countries governments, institutions, and populations.

scholarly journals SOME FEATURES OF MUSLIM LAW: NEW TRENDS IN ITS DEVELOPMENT

THE BULLETIN ◽  
2021 ◽  
Vol 389 (1) ◽  
pp. 278-283
Author(s):  
N.L. Seitakhmetova
Keyword(s):  
Public Relations ◽  
Social Relations ◽  
The Other ◽  
Human Being ◽  
Legal Systems ◽  
Integration Process ◽  
Global Order ◽  
The Social ◽  
The World ◽  
The One

The essence of the integration process in Muslim law has expressed in the enlargement and consolidation of the social relations through the definite points, objects of the concentration of the tension and gradual incorporation of the human being into the community with the system of the relations, with the global order, based on the balance of the regulating influence of the legal systems of the different states and synchronic of the regulating behavior in the different societies. The movable force of the process of the integration is inside the system of the society and social relations in the world scale. Muslim law is an Islamic doctrine about the rules of behavior of the Muslims. The main content of Muslim law is the rules of behavior of believers, that follow from the Sharia and sanctions for non-compliance with these regulations. It was formed in the VII-X centuries in the connection with the formation of the Muslim state - Caliphate. The formation of Muslim law was caused, on the one hand, by the need to bring the actual law in line with the religious norms of Islam, on the other hand, by the need to regulate public relations on the principles, based on the religious and ethical teachings of Islam.

Politische Institutionenökonomik multilateraler Entwicklungshilfe

1997 ◽  
Vol 46 (1) ◽  
Author(s):  
Siegfried Gelbhaar
Keyword(s):  
Foreign Aid ◽  
World Bank ◽  
Minimum Cost ◽  
The Other ◽  
Economic Welfare ◽  
Economic Rationality ◽  
The World Bank ◽  
The World ◽  
The One ◽  
Aid Policy

AbstractThe article analyses the economic rationality of multilateral arrangements in foreign aid policy. In the centre of attention is a comparison of patterns of valuation taken from the theory of welfare concerning selected forms of international co-operation. Furthermore, the paper discusses patterns of explanation for the coming into being and the function of multilateral organisations from a publicchoice- perspective. The result of politico-economic evaluation is ambivalent: On the one hand those institutions reduce the transparency and the possibility of democratic and parliamentary control of international politics respectively. Thus, the structural efficiency of the aims of political programs could be endangered. Furthermore specific agency-problems aggravate the conditions for the realisation of political aims at minimum cost. On the other hand multilateral organisations open up a special strategic set of action for democratically elected politicians upon which institutions such as the IMF or the World Bank could at least possibly foster economic welfare.

Test Case 3

2020 ◽  
pp. 107-115
Author(s):  
G. E. R. Lloyd
Keyword(s):  
Papua New Guinea ◽  
Social Order ◽  
Golden Rule ◽  
The Other ◽  
Test Case ◽  
The World ◽  
Similarities And Differences ◽  
The Difference ◽  
The One ◽  
Over Time

A sense of the difference between right and wrong and a corresponding recognition of a concept of morality can be widely, maybe even universally, attested, as has been suggested for the Golden Rule (treat others as you would have them treat you). But how far does the great variety of explicit codified legal systems that can be attested across the world and over time undermine any possibility of treating law or even ‘custom’ as a robust cross-cultural category? This chapter investigates the similarities and differences in those systems in ancient societies (Greece, China) and in modern ones (e.g. Papua New Guinea) to throw light on the one hand on the importance of law for social order but on the other on the difficulties facing any programme to secure lasting justice.

scholarly journals When Justice Fails: Jurisdiction and Imprecation in Ancient Egypt and the near East

1992 ◽  
Vol 78 (1) ◽  
pp. 149-162 ◽  
Author(s):  
Jan Assmann
Keyword(s):  
Social Order ◽  
Near East ◽  
Social Institutions ◽  
Ancient Egypt ◽  
The Other ◽  
Near Eastern ◽  
The Social ◽  
The Law ◽  
The Difference ◽  
The One

In this comparative study of ancient belief and practice, the Egyptian evidence is analysed first, then placed in the wider context of the Near East. It is argued that, while laws and curses are both ways of preventing damage by threatening potential evildoers with punishment, the difference lies in the fact that in the one case punishment is to be enforced by social institutions, in the other by divine agents. Curses take over where laws are bound to fail, as when crimes remain undetected and when the law itself is broken or abandoned. The law addresses the potential transgressor, the curse the potential law-changer who may distort or neglect the law. The law protects the social order, the curse protects the law. These points are illustrated by extensive quotation from Egyptian and Near Eastern texts.

scholarly journals El sentido común en el horizonte del humanismo / Common Sense and the Humanistic Perspective

2016 ◽  
Vol 5 (1) ◽  
pp. 131-140
Author(s):  
Ana Marcela Mungaray Lagarda ◽  
Herminio Núñez Villavicencio
Keyword(s):  
Common Sense ◽  
The Other ◽  
The Social ◽  
The Everyday ◽  
The World ◽  
The Common ◽  
Classical Traditions ◽  
The One ◽  
Interdisciplinary Integration ◽  
Great Call

ABSTRACTThis paper discusses the concept of common sense in the humanism. We´ll consider two proposals for the discussion on this concept: On the one hand, the classical conception of humanism considered in crisis associated with a lack of pluralism and inclusion from the ordinary to the contents and humanistic practice. On the other hand, the idea about that common sense in the context of the humanism is heterogeneous, so it recreates and includes in a new dialogue the everyday man by himself. The invitation from the United Nations about “Humanism, a new idea” (2011) is the context like a great call to refocus the discussion on practices derived from humanistic policy agreements in the world, integration projects between the classical traditions of the concept and dreams of interdisciplinary integration in the concert of nations. The path of analysis on the concept about the common sense in this proposal is a guide to review the rational framework as a concept in crisis. This is considering from several interpretations in a dialogic discussion, both the diversity debate about the nature of the concept as the depth of the social implications of the proposals.RESUMENSe presenta una discusión sobre el sentido común desde dos tesis, una es desde la concepción clásica del pensamiento humanista, al dar por hecho las implicaciones del sentido de lo común; por la otra parte bajo la idea de la necesidad de plantear un humanismo heterogéneo, incluyendo el reconocimiento del sentido propio de la comunidad del hombre cotidiano. La ruta de análisis se plantea desde la invitación de las Naciones Unidas sobre el Humanismo, una nueva idea (2011) como el contexto para replantear la tarea del humanismo actual, hacia las nuevas inclusiones necesarias en un mundo globalizado. Se discute una idea de crisis del concepto de lo humano, de las tareas del humanismo actual, desde las diversas interpretaciones elaboradas históricamente. Podemos decir que el humanismo actual es un recurso dialógico para entrar al debate acerca de la naturaleza del concept, la inclusión del hombre y del sentido común así como sus implicaciones y propuestas sociales.

Intersubjektive Sinnkonstitution und Sozialstruktur Zur Kritik handlungstheoretischer Ansätze der Soziologie / The constitution of meaning by subjects and the social structure On the critique of action-concepts in sociology

1978 ◽  
Vol 7 (4) ◽  
Author(s):  
Johannes Berger
Keyword(s):  
Social Structure ◽  
Concept Formation ◽  
The Other ◽  
Action Pattern ◽  
Basic Term ◽  
The Social ◽  
The Difference ◽  
The One ◽  
Mode Of Production ◽  
The Way

AbstractIn contrast to the usual attempts to attach the difference between an action-theoretical sociology and MARX’s theory on divergent themes and interests, this paper is searching for the decisive distinction of both approaches in the way of concept formation. Here the important question is if and where the perception of actors is entering the concepts of sociology. The diverse answer to this question leads to two concepts of social structure : to normatively supported action pattern on the one hand, to a mode of production on the other.Finally, the formation of a sociological basic term, orientated on the idea of modes of production, is shown by the example of the class concept.

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