scholarly journals Pregnancy and infant loss: a survey of families’ experiences in Ontario Canada

2019 ◽  
Vol 19 (1) ◽  
Author(s):  
Jo Watson ◽  
Anne Simmonds ◽  
Michelle La Fontaine ◽  
Megan E. Fockler
Keyword(s):  
1988 ◽  
Vol 18 (1) ◽  
pp. 1-12 ◽  
Author(s):  
Larry G. Peppers

Does grief occur subsequent to elective abortion? This basic question is addressed using maternal-infant bonding as a basic theoretical framework. The temporal sequence of the three medical procedures: vacuum aspiration; dilitation and evacuation; and intrauterine induction, facilitated the testing of basic hypotheses deduced from bonding theory, as well as exploration of the grief reaction to the voluntary termination of a pregnancy. Grief associated with elective abortion was found to be symptomatically similar to grief experienced following involuntary fetal/infant loss, and may be initiated by the decision to terminate the pregnancy.


2020 ◽  
pp. 003022282092629
Author(s):  
Julie S. Domogalla ◽  
Janet McCord ◽  
Rebecca Morse

The purpose of this research was to ascertain the availability and depth of services of bereavement care for mothers who live rurally. The specific focus is on those who experienced early losses including pregnancy, stillbirth, neonatal, and young children who were born with fetal anomalies or neonatal disease that resulted in death. The convenience (nonprobability) sample originated from a population of mothers who lived in rural east central Minnesota. Participants were interviewed in a 60-minute interval. All data were coded confidential. Common themes, incidence of resources, or lack of bereavement resources for the participants’ lived experiences were considered using a descriptive phenomenological approach. Our appreciation of the continuing bond between mother and child compels us to believe that there is an ethical obligation to reduce and remove these barriers and inequalities in bereavement support services for those who live rurally and have experienced perinatal and infant loss. Results of this study indicate the need for further study and establishment of bereavement resources in rural outreach for perinatal and early childhood loss.


2017 ◽  
Vol 23 (4) ◽  
pp. 519-533 ◽  
Author(s):  
Ester Holte Kofod ◽  
Svend Brinkmann

Grief is often conceived in causal or reactive terms, as something that simply strikes people after a loss. But, on closer scrutiny, there are good reasons to think of grief as a normative phenomenon, which is done or enacted by people, relative to cultural norms. To substantiate the claim that grief should be thought of as normative, we draw upon empirical examples from a qualitative interview study with bereaved parents following infant loss, and analyze how grieving the loss of a small child in our culture is experienced, interpreted, and enacted within a diffuse and ambivalent, yet inescapable, moral framework. Further, we discuss some of the possible consequences for bereaved individuals when navigating the normative landscape of grieving in contemporary Western cultures: A landscape in which suffering is increasingly dealt with in psychiatric and medical terms and understood as an adverse and unnecessary condition to be overcome in order to maximize personal health, happiness, and well-being.


Author(s):  
Karen Weingarten

Abstract This review essay places The Myth of the Perfect Pregnancy (2019), which historicizes miscarriage, in conversation with What God is Honored Here? (2019), a collection of essays by Native women and women of color about miscarriage and infant loss, to show how the history and current experience of miscarriage is complicated by the cultural forces that tell us how to feel about our reproductive experiences. However, it also argues that even if we are to contextualize miscarriage as a common, normal part of reproduction, as Lara Freidenfelds argues we should do, there is still an imperative to understand how, for Native women and women of color, the experience of miscarriage and infant loss can often be shaped by the racism of medical institutions and by a historical exclusion from health care that values their pregnancies and reproductive bodies.


2017 ◽  
Vol 6 (4) ◽  
pp. 70-86
Author(s):  
Ester Holte Kofod

In this essay, I explore the significance of involving personal experiences with loss in my research on parental bereavement. By intersecting autoethnography and findings from a qualitative interview study with bereaved parents following infant loss, I argue that while popular and professional accounts depict normal grief as a transitory state, parental accounts present grief as a continuing and open-ended relationship with the dead child. In acknowledgment of this, I present fragmentary, non-reifying narratives of the continuing realities of becoming a bereaved parent.


2015 ◽  
Vol 17 (2) ◽  
pp. 109-124 ◽  
Author(s):  
Ester Holte Kofod

Grief is sometimes poetically described as the price of love: An inescapable existential condition of human life. However, throughout the 20th century, grief has increasingly come to be understood as a pathological condition that requires psychological and/or medical intervention. With the release ofDiagnostic and Statistical Manual of Mental Disorders(5th ed.,DSM-5; American Psychiatric Association, 2013), grief came close to being included as a separate mental disorder. However, the diagnostic revisions concerning bereavement have been met with criticism of medicalizing grief and of exceeding the territory of psychiatry beyond its legitimate borders. On this basis, I argue that grief is currently a border diagnosis, that is, a condition whose meanings are informed in heterogeneous ways by medical, psychiatric, and psychological understandings yet constantly challenged by alternative, nonmedicalizing discourses. Drawing on empirical findings from an ongoing interview study with bereaved parents after infant loss, I analyze and discuss 4 different accounts concerning the question of diagnosing grief: (a) diagnosis as a legitimating and normalizing practice, (b) diagnosis as a demarcation practice, (c) diagnosis as pathologization, and (d) diagnosis as a normative ideal. Through the examples, I attempt to demonstrate how bereaved individuals do not merely passively adopt but reflectively use these kinds of understandings to deal with their grief.


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