A comparison of the changes in the patterns of the usage and categorization of the classifier ‘ben 本’ in Korean, Chinese, and Japanese

2021 ◽  
Vol 5 (1) ◽  
pp. 43-51
Author(s):  
Jeong-A Jo
Keyword(s):  
Cultural Differences ◽  
Chinese Character ◽  
Chinese Characters ◽  
Common Features ◽  
The World ◽  
The Common ◽  
Korean Chinese ◽  
The Relationship

This study aims to examine the common features and differences in how the Chinese-character classifier ‘ ben 本’ is used in Chinese, Korean, and Japanese, and will explore the factors that have affected the categorization processes and patterns of the classifier ‘ ben 本.’ Consideration of the differences in the patterns of usage and categorization of the same Chinese classifier in different languages enables us to look into the perception of the world and the socio cultural differences inherent in each language, the differences in the perception of Chinese characters, and the relationship between classifiers.

A comparison of the changes in the patterns of the usage and categorization of the classifier ‘ben 本’ in Korean, Chinese, and Japanese

2021 ◽  
pp. 251385022098177
Author(s):  
Jeong-A Jo
Keyword(s):  
Cultural Differences ◽  
Chinese Character ◽  
Chinese Characters ◽  
Common Features ◽  
The World ◽  
The Common ◽  
Korean Chinese ◽  
The Relationship

This study aims to examine the common features and differences in how the Chinese-character classifier ‘ ben 本’ is used in Chinese, Korean, and Japanese, and will explore the factors that have affected the categorization processes and patterns of the classifier ‘ ben 本.’ Consideration of the differences in the patterns of usage and categorization of the same Chinese classifier in different languages enables us to look into the perception of the world and the socio cultural differences inherent in each language, the differences in the perception of Chinese characters, and the relationship between classifiers.

A research on an intelligent recognition tool for bronze inscriptions of the Shang and Zhou dynasties

2020 ◽  
Vol 4 (4) ◽  
pp. 271-279
Author(s):  
Rui Guo
Keyword(s):  
Computer Technology ◽  
Character Recognition ◽  
Chinese Character ◽  
Research Process ◽  
Chinese Characters ◽  
Chinese Character Recognition ◽  
The World ◽  
Bronze Inscriptions ◽  
Intelligent Recognition ◽  
Functional Components

The intelligent recognition tool for bronze inscriptions of the Shang and Zhou dynasties—the “Shang Zhou Bronze Inscriptions Intelligent Mirror”—was successfully invented in Shanghai. This mirror, based on the computer technology of artificial intelligence (AI) image recognition and image retrieval, succeeds in automagical recognition of bronze inscriptions, both single letters and full texts. This research leads the trend of the AI recognition of Ancient Chinese characters and accumulates valuable experience for the development of inter-disciplinary research on Chinese character recognition. This essay emphasizes the importance of the bronze inscriptions of the Shang and Zhou dynasty database in the AI recognition of bronze inscriptions, introduces the functional components of this tool, and shares the whole research process in order to offer experience for the related research on AI recognition of other types of Ancient Chinese characters as well as ideographs in the world scope. “Shang Zhou Bronze Inscriptions Intelligent Mirror” as a tool for bronze inscription recognition also has room for improvement and support, and guidance from experts in similar areas is greatly welcomed.

scholarly journals Extending the extended consciousness debate: perception, imagination, and the common kind assumption

2021 ◽  
Author(s):  
James Deery
Keyword(s):  
Perceptual Experience ◽  
Phenomenal Consciousness ◽  
Psychological Theory ◽  
Predictive Processing ◽  
Mental Event ◽  
The World ◽  
Predictive Approach ◽  
The Common ◽  
The Relationship ◽  
The Brain

AbstractFor some, the states and processes involved in the realisation of phenomenal consciousness are not confined to within the organismic boundaries of the experiencing subject. Instead, the sub-personal basis of perceptual experience can, and does, extend beyond the brain and body to implicate environmental elements through one’s interaction with the world. These claims are met by proponents of predictive processing, who propose that perception and imagination should be understood as a product of the same internal mechanisms. On this view, as visually imagining is not considered to be world-involving, it is assumed that world-involvement must not be essential for perception, and thus internalism about the sub-personal basis is true. However, the argument for internalism from the unity of perception and imagination relies for its strength on a questionable conception of the relationship between the two experiential states. I argue that proponents of the predictive approach are guilty of harbouring an implicit commitment to the common kind assumption which does not follow trivially from their framework. That is, the assumption that perception and imagination are of the same fundamental kind of mental event. I will argue that there are plausible alternative ways of conceiving of this relationship without drawing internalist metaphysical conclusions from their psychological theory. Thus, the internalist owes the debate clarification of this relationship and further argumentation to secure their position.

The Latah Reaction: Its Pathodynamics and Nosological Position

1952 ◽  
Vol 98 (413) ◽  
pp. 515-564 ◽  
Author(s):  
P. M. Yap
Keyword(s):  
Nineteenth Century ◽  
Geographical Distribution ◽  
English Literature ◽  
Intrinsic Interest ◽  
Common Features ◽  
Malay Archipelago ◽  
Mental Diseases ◽  
The World ◽  
The Common ◽  
Unusual Symptoms

Few mental diseases have attracted the attention of medical men working in outlandish parts of the world more than Latah. This is due, not only to its intrinsic interest, showing as it regularly does the unusual symptoms of echolalia, echopraxia, and automatic obedience, but also to its remarkable geographical distribution. This illness was described by travellers to the Malay Archipelago in the latter part of the nineteenth century, but very similar reactions were later found to exist in other lands, known to the native peoples by other names. The term “Latah,” however, is the best known, and as the common features between these various reactions became apparent, it has been used as an inclusive name for them all. It is to-day employed with much the same connotation in the French, Dutch, Italian, and English literature, but the discussion of its nature betrays inadequate understanding, attempts at its nosological classification remain unsatisfactory, and speculations as to its aetology continue to be somewhat fanciful.

Continuity and Peculiarities in Proto-Kazakh and Ancient Indian Early Religious Beliefs

2021 ◽  
Vol 3 (121) ◽  
pp. 185-195
Author(s):  
Zatov Zatov
Keyword(s):  
Comparative Analysis ◽  
Comparative Study ◽  
Ethnic Diversity ◽  
Life Forms ◽  
Religious Knowledge ◽  
Concept Of God ◽  
Common Features ◽  
The World ◽  
The Relationship ◽  
The Universe

A comparative study of the mythological picture of the world, early forms of religion allows us to identify common features characteristic of the worldview and spiritual guidelines of mankind as a whole. These features can be traced in archaic ideas about the structure of the universe, in understanding their spiritual and bodily essence, the infinity of God and the eternity of the soul, the relationship and interdependence of life forms in the world. This allows us to assert the thesis of the unity of mankind in its spiritual origins, despite racial and ethnic diversity. In the process of a comparative analysis of mythology, early forms of religion, the concept of God, the pantheon and the function of the gods, similar moments and ethnological specifics of understanding the essence of the soul and reincarnation in totemistic beliefs, in cosmological and theogonistic concepts are revealed.The author also analyzes the role and significance of the cult of ancestors, traces the evolution of the idea of proto-monotism (the creative function of Tengri and Brahma, the intention of henotheistic faith) and its place in religious knowledge.

3. Blasphemy and religion

2021 ◽  
pp. 42-67
Author(s):  
Yvonne Sherwood
Keyword(s):  
Religious Violence ◽  
Common Theme ◽  
World Religions ◽  
Interesting Point ◽  
Community Cohesion ◽  
Civil Unrest ◽  
The Bible ◽  
The World ◽  
The Common ◽  
The Relationship

‘Blasphemy and religion’ evaluates the concept of blasphemy in religion, looking at the common theme emerging across the world religions. In Islam, ‘blasphemy’ is about protecting the community from fitnah (civil unrest). In Hinduism and Buddhism, it is about preventing adharma (non-dharma or anti-dharma). In the Bible, blasphemy is a crime of lèse-majesté, concerned with protecting the dignity of socially revered gods and men. In each case, blasphemy is social, political, and religious, and prohibiting blasphemy is about protecting community cohesion. The relationship between blasphemy and religious violence and the concept of inner-religious blasphemy is an interesting point of discussion here.

A New Quarrel

On Universals ◽  
2020 ◽  
pp. 96-120
Author(s):  
Étienne Balibar
Keyword(s):  
Political Participation ◽  
Philosophical Anthropology ◽  
The Political ◽  
Political Unity ◽  
The World ◽  
The Common ◽  
To Come ◽  
Question Today ◽  
The Relationship ◽  
The Universe

This chapter assesses the new “quarrel of universals” that now occupies philosophy and other overlapping disciplines. In this new quarrel, the question today is not only whether one is for or against the universal; the question is also how one defines the universal—a term whose surprising equivocity has become increasingly clear. Still more fundamentally, the question is how one should articulate the relationship between three related but heterogeneous terms whose widespread use has prompted conflicting claims: the universal, universality, and universalisms. The chapter begins by situating the question of the universal and its variations within the field that seems to constitute the strategic site of intersecting domains: philosophical anthropology, understood as the analysis of the historical differences of the human and of the problem that those differences pose to their bearers. It then outlines the difficulties which can be identified in every philosophical and political usage of the universal and its “doubles” according to three aporias. The first is the aporia of the multiplicity of the “world,” or of the universe as multiversum; the second is that of Allgemeinheit or All(en)gemeinheit, in other words, the irreducible gap between the universal and the common (or community); and, finally, that of co-citizenship, the form of belonging to a political unity to come, a unity whose law of belonging (membership) would be the heterogeneity within equality or the political participation of those foreign to the community.

Introduction

2016 ◽  
pp. 1-3
Author(s):  
Paul Brassley ◽  
Richard Soffe
Keyword(s):  
North America ◽  
Dairy Farm ◽  
Rice Fields ◽  
Farm Worker ◽  
Collective Farm ◽  
Common Features ◽  
German Family ◽  
The World ◽  
Part Time ◽  
The Common

The agribusiness corporation producing corn and soya beans using enormous machines in North America, the woman with her hoe and her plot of cassava in Mozambique, the Chinese collective farm worker in the rice fields, and the German family with their part-time dairy farm and their day jobs in Munich are all engaged in agriculture. The Introduction explains that this VSI sets out to identify the common features of their activities and the universally applicable principles that determine what they do, to explain why the differences between them exist, and to explore some of the controversies that arise from their activities. It recognizes the diversity of developed and developing agriculture around the world.

scholarly journals Lophius in the world: a synthesis on the common features and life strategies

2008 ◽  
Vol 65 (7) ◽  
pp. 1272-1280 ◽  
Author(s):  
A. C. Fariña ◽  
M. Azevedo ◽  
J. Landa ◽  
R. Duarte ◽  
P. Sampedro ◽  
...  
Keyword(s):  
Life Histories ◽  
Current Knowledge ◽  
Northwest Pacific ◽  
Biological Traits ◽  
Life Strategies ◽  
Common Features ◽  
Genetic Structure Of Populations ◽  
The World ◽  
Adaptive Processes ◽  
The Common

Abstract Fariña, A. C., Azevedo, M., Landa, J., Duarte, R., Sampedro, P., Costas, G., Torres, M. A., and Cañás, L. 2008. Lophius in the world: a synthesis on the common features and life strategies. – ICES Journal of Marine Science, 65: 1272–1280. Seven species of Lophius are known worldwide, six in the Atlantic Ocean and just one in the Northwest Pacific. The genus supports valuable fisheries (except for Lophius vaillanti), most for a long time, though the exploitation of Lophiusgastrophysus along the coast of Brazil is relatively recent. The manuscript reviews the current knowledge of phylogeographic and biological traits of Lophius species, pointing out common aspects in the life histories. Within the Lophiidae, the genus Lophius is phylogenetically the most derived, vicariance and dispersal having played a significant role in driving speciation. Life histories seem to have followed similar adaptive processes from a common ancestor along with similar environmental characteristics. The genetic structure of populations is poorly known, and usually, genetic differentiation is limited. Life-history aspects (age, growth, reproductive cycle, early stages, and feeding ecology) are addressed, and fisheries are reviewed. However, knowledge of many aspects of the biology and ecology (e.g. validation of the growth pattern, maturation processes, spawning areas and periodicity, recruitment processes, mortality, stock identification, and habitat needs) remains limited.

THE COMMON CHARACTER OF THE POETICS IN THE WEDDING CEREMONIAL POETRY OF RUTULS, AGULS, TSAKHURS

2020 ◽  
pp. 79-84
Author(s):  
Fatima Magomedovna Ibragimova
Keyword(s):  
Indigenous Peoples ◽  
Essential Role ◽  
Common Features ◽  
The Common ◽  
Relationship Of ◽  
The Relationship ◽  
Common Character

The article considers the artistic originality of wedding-ritual poetry of three indigenous peoples of Southern Dagestan. The essential role played by the relationship of the text with melody, common features of music of all the peoples of Southern Dagestan are accentuated, specifics is shown.

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