Gertrude and Ludwig's Italian Adventure

boundary 2 ◽  
2021 ◽  
Vol 48 (4) ◽  
pp. 7-14
Author(s):  
Luigi Ballerini

Abstract A survey of the ingredients and paratextual elements that converged in Charles Bernstein's “Gertrude and Ludwig's Bogus Adventure,” occasioned by the translation of the poem into Italian. Historical hints and literary echoes are shown to be not merely juxtaposed but intertwined with trivia drawn from B Hollywood movies and accounting for the title itself of the poem. As the making of meaning, especially in the second part of the text, is driven by phonetic equivalences rather than by referential affinities, readers are alerted that ontophony has been chosen as a modus operandi over any attempt at contentual re-creation. The alliterative deployment of the letter p, for instance, has been retained, though this has caused the scene of the poem to transfer from a baseball park to a painter's studio. A suggestion is also put forward that in Bernstein's poetry, the step-by-step logic of Wittgenstein's Tractatus can be made to dialogue with Gertrude Stein's obsessive brushstroke writing.

2013 ◽  
Author(s):  
James E. Cutting ◽  
Catalina Iricinschi
Keyword(s):  

2013 ◽  
Vol 10 (2) ◽  
pp. 358-373
Author(s):  
Louise Wilks

The representation of rape continues to be one of the most highly charged issues in contemporary cinema, and whilst many discussions of this topic focus on Hollywood movies, sexual violation is also a pervasive topic in British cinema. This article examines the portrayal of a female's rape in the British feature My Brother Tom (2001), a powerful and often troubling text in which the sexual violation of the teenage female protagonist functions as a catalyst for the events that comprise the plot, as is often the case in rape narratives. The article provides an overview of some of the key feminist academic discussions and debates that cinematic depictions of rape have prompted, before closely analysing My Brother Tom's rape scene in relation to such discourses. The article argues that the rape scene is neither explicit nor sensationalised, and that by having the camera focus on Jessica's bewildered reactions, it positions the audience with her, and powerfully but discreetly portrays the grave nature of sexual abuse. The article then moves on to examine the portrayal of sexual violation in My Brother Tom as a whole, considering the cultural inscriptions etched on the female body within its account of rape, before concluding with a discussion of the film's depiction of Jessica's ensuing methods of bodily self-inscription as she attempts to disassociate her body from its sexual violation.


2018 ◽  
pp. 10-37
Author(s):  
Barbara Curyło

In the discussion on the future of the EU, the topic of differentiated integration has become a strategic issue, with different variants beginning to appear as modus operandi of the European Union, which has become a subject of controversy among Member States. Significantly, the debate on differentiated integration began to be accompanied by reflections on disintegration. This article attempts to define disintegration on the assumption that it should be defined through the prism of integration, and that such a defining process can not be limited to concluding a one-way contrast between disintegration versus integration and vice versa. This is due to the assumption that the European Union is a dichotomous construct in which integration and disintegration mutually exclude and complement each other. This dichotomy is most evident in the definition of integration and disintegration through the prism of Europeanisation top-down and bottom-up processes that generate, reveal, visualize, stimulate integration mechanisms what allows to diagnose their determinants.


2017 ◽  
pp. 226-291
Author(s):  
O.V. Liubimova

On the basis of The Deeds of Divine Augustus or Res Gestae Divi Augusti (RGDA), the author analyses the significance of the legacy of populares, one of the main political movements in the Late Republic, in the politics of Emperor Augustus. The main features of this political movement, in the opinion of modern researchers, were their demagogic political style, their assertion of the sovereignty of Roman people and their protection of economic interests of the lower classes. In the RGDA there is no mention of the odious political methods of the populares that entailed conflicts and unrest but the text significantly dwells on the tribunician power granted to Augustus. In the Late Republic the tribunician power served as the basis of the populares political method. The ideology reflected in the RGDA entrusts the Roman people with an important role in the public administration and describes the Roman people as a fullfledged partner of the Senate, however it lacks the populares contraposition of the Roman people to the Senate (or to the oligarchy controlling the Senate). The populares legacy is particularly apparent in the RGDA chapters describing Augustus expenses in favor of the Roman people such as the organisation of various social measures, shows and public building. Augustus inherited from the populares of the Late Republic the idea of Roman plebs as a source of political power and of satisfaction of its interest as a mechanism of maintaining political stability, but discarded those of populares slogans and methods that had a conflict potential.На материале Деяний Божественного Августа (Res Gestae Divi Augusti) рассматривается вопрос о том, какое место занимало в политике Августа наследие популяров одного из двух основных политических течений Поздней республики. В качестве характерных черт этого движения исследователи выделяют демагогический политический стиль приверженность идеологии народного суверенитета защиту экономических интересов неимущих слоёв. В RGDA не упоминаются одиозные политические методы популяров, которые влекли за собой конфликты и беспорядки, но важное место занимает предоставленная Августу трибунская власть, которая в Республике служила основой популярского Modus Operandi. Идеология, выраженная в RGDA, отводит римскому народу важное место в управлении государством и представляет его равноправным партнёром сената однако в ней отсутствует характерное для популяров противопоставление народа сенату (или олигархии, контролирующей сенат). Наиболее очевидно наследие популяров в тех главах RGDA, где описываются расходы Августа в пользу римского народа: социальные мероприятия, организация зрелищ и строительство. Август заимствовал у позднереспубликанских популяров представление о том, что римский плебс может служить источником политической силы, и удовлетворение его интересов необходимо для поддержания политической стабильности, однако исключил из своего арсенала те политические лозунги и методы популяров, которые имели конфликтный потенциал.


2013 ◽  
Vol 13 (2) ◽  
pp. 134
Author(s):  
Fabiano Fernandes
Keyword(s):  

A Ordem de Cristo é um tópico frequentemente abordado nos estudos sobre a Idade Média portuguesa. Nas narrativas correntes a Ordem de Cristo está associada simultaneamente ao triunfo do poder real e a formação do Império. Contudo, por se considerar bem conhecido um determinado momento de seu processo histórico, as hesitações, descontinuidades e dificuldades de estruturação são comumente tratadas como algo residual. Em certa medida, a análise da formação da Ordem de Cristo em suas primeiras décadas segue uma narrativa teleológica que pretendemos questionar neste artigo. Tentaremos articular no decorrer do texto o processo de enquadramento de memória que legitimou a criação da nova Ordem com o processo que definiu o modus operandi nas monarquias Ibéricas, sobretudo a partir de meados do século XIII.


2015 ◽  
Vol 33 (63) ◽  
Author(s):  
Gustavo Chagas Goudard ◽  
Fábio Henrique Bittes Terra
Keyword(s):  

A crise econômica internacional trouxe à tona o debate acerca da necessidade de novos instrumentos de política econômica. Nesse particular, foram buscadas novas formas de se evitar os desequilíbrios financeiros que, em inflexões cíclicas repentinas, causam consequências no lado real da economia. Assim, deu-se enfoque à chamada política macroprudencial que, embora as primeiras alusões a ela sejam de meados da década de 1970, foi apenas recentemente trazida à ordem do dia. Nesse contexto, o objetivo deste trabalho é realizar uma leitura keynesiana da política macroprudencial. O argumento subjacente é o de que a referida política pode ser apreendida como essencialmente keynesiana, pois lida com o caráter instável do sistema econômico e com o risco sistêmico endógeno. Além disso, as macroprudenciais se coadunam com o modus operandi das políticas econômicas keynesianas. As discussões e o desenvolvimento da literatura relativa ao tema têm ocorrido sob bases pragmáticas que não se relacionam imediatamente às escolas ortodoxas ou heterodoxas da ciência econômica. Logo, embora a literatura sobre as macroprudenciais, em termos de objetivos, instrumentos e canais de transmissão, já esteja avançada, há ainda a necessidade de um debate teórico a substanciar a utilização dessa política.


Author(s):  
David Konstan

New Comedy was a Panhellenic phenomenon. It may be that a performance in Athens was still the acme of a comic playwright’s career, but Athens was no longer the exclusive venue of the genre. Yet Athens, or an idealized version of Athens, remained the setting or backdrop for New Comedy, whatever its provenance or intended audience. New Comedy was thus an important vehicle for the dissemination of the Athenian polis model throughout the Hellenistic world, and it was a factor in what has been termed ‘the great convergence’. The role of New Comedy in projecting an idealized image of the city-state may be compared to that of Hollywood movies in conveying a similarly romanticized, but not altogether false, conception of American democracy to populations around the world.


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